In this paper I will examine why Socrates did not attempt to appease the jury in his Apology. Socrates is put on trial for corrupting the youth and believing in gods other than the gods of the city. I believe he chose not to appease the jury for three reasons: he is a man of pride, he does not fear death and additionally finds it shameful to fear death. Socrates is a man of pride. He has passion for his beliefs and values, and would rather die than give them up. When presented with the idea of the jury releasing him he states “as long as I draw breath and am able, I shall not cease to practice philosophy” (Plato 32). This shows that Socrates does not believe what he has done and what he believes in is wrong; he will continue to do what he had been put on trial for if released. This is the exact opposite of what one would say to appease the jury. Socrates is on trial because some believe what he was doing was wrong, by refusing to acknowledge that he was wrong, this speech contradicts our modern day idea of an apology. …show more content…
He states that he nor anyone else should not fear that which they do not know. This is why he does not fear death and finds it foolish to do so. Socrates says “No one knows whether death may not be the greatest of all blessings for a man” (Plato 32) and believes that to fear death is “to think oneself wise when one is not” (Plato 32). In this regard he states he is wiser than all men who fear death, for he does not know what death may hold and therefore does not fear it. With the belief of being the wisest of men, Socrates still does not know what will happen upon death; this ignorance may give way to curiosity about death. He may want to know what happens after death and knows there is only one way to find out. Socrates does however know death is inevitable and thus finds the avoidance of it to be
For example, his demeanor in the face of near certain death seems unshakable. Although his death is foreshadowed many times, including in dreams, Socrates does not seek to avoid his fate. He is a firm believer in justice and the rule of law and order. He believes in these concepts to the extent that he does not seek to run and hide or seek any kind of protection in the face of certain death, rather he believes that he should accept whatever judgment is bestowed upon him because it is the just thing to do.
The first assumption he makes is that fear is rooted in certainty. In reality, the opposite tends to be true. The fear of uncertainty itself and the anxiety that comes with the unfamiliar is often more intense than the fear of death or dying. This fear is compounded by the fact that death, and the afterlife, is, in most western ideologies, including Socrates’s, a state that lasts infinitely. Additionally, in many other cases, we see fear originating from a place of uncertainty, rather than certainty.
“ Either I do not corrupt the young or, if I do, it is unwillingly, and you are lying in either case” (Apology 31) Socrates believes that if he presents a point to the
Ultimately, Socrates is put to death because he attempts to transcend the parochial Athenian worldview in search of more universal truth. This is inherently threatening to the people of Athens who conceptualize a specific realm of appropriate questioning. (I would say Socrates-like questioning would be threatening to any society, including ours) Since Socrates is not fully in line with this bubble, the Athenian people project that "if you are not fully with us, you must be against us;" and therefore, Socrates is worthy of death. Plato's writings in The Symposium and The Republic helps us understand this dynamic In The Symposium, Socrates explains love in opposition to the way other Greek thinkers understood Eros.
In Apology, Socrates faces possible execution as he stands trial in front of his fellow Athenian men. This jury of men must decide whether Socrates has acted impiously against the gods and if he has corrupted the youth of Athens. Socrates claims in his defense that he wants to live a private life, away from public affairs and teachings in Athens. He instead wants to focus on self-examination and learning truths from those in Athens through inquiry. Socrates argues that "a [man] who really fights for justice must lead a private, not a public, life if [he] is to survive for even a short time" (32a).
Despite the title of this historical piece of work, this speech, made by Socrates at his trial, was anything but an apology. Plato, who wrote Apology, was a student of Socrates and this is his account of the trial. Even though he was present at the trial, the colloquy may have been adjusted by Plato to reflect what he thought Socrates should have said or what he thought Socrates meant to say. Plato was very fond of Socrates, therefore the way he may present him can be bias. Socrates attempted to persuade the men of Athens of his innocence by presenting himself as a good man and an authority of knowledge, as declared by the Delphic oracle.
He states that “there is good hope that death is a blessing … either the dead are nothing and have no perception of anything, or it is, as we are told a change a relocating for the soul from here to another place. As his time is coming to an end he continuous to say that only god knows what will await him after death and no one knows what actually occurs. This claim is reasonable because no one knows the truth behind death, even though he doesn’t know either that is not enough evidence for him to fear
Young people loved Socrates, “the invitation to think for themselves drew them to him, and parents feared the new and revolutionary doctrines that the might learn. He was judge by 501 citizens and condemn to death by a margin of 60, he could have exercised his legal privilege of proposing for a lower sentence and called for a vote on that, he instead insisted on being rational. Socrates spent his last night discussing philosophy with his young friends and pupils; the subject was life after death, he kept his mind open during the discussion and did no let his emotions influence his mind and thinking. Then hours before he drink the cup of poison his friends prepared themselves for the death of Socrates, soon after he drank the hemlock and minutes later he close his eyes.
Introduction The Apology was written by Plato, and relates Socrates’ defense at his trial on charges of corrupting the youth and impiety. Socrates argues that he is innocent of both charges. Plato reports the contents of three speeches delivered by Socrates in his own protection in court which has been arranged over him by the Athenian democrats and has terminated in the death sentence to the great philosopher. The word "apology" in a literal translation means "justification". Plato's purpose when writing "Apology" was to acquit posthumously Socrates from false accusation.
This quotation is significant because it represents Socrates’ ideas about death. He believes that fearing the unknown is unreasonable because we don’t know what happens after death. Socrates also believes that “being dead is one of two things” (Socrates 58); either you feel nothing at all or it is a “journey from here to another place” (Socrates 59). Fearing something we don’t now is not going to get us anywhere except limit our potential. Although, death is a frightful concept, it might also be a good thing.
In the Apology, drafted by Plato, contained within the First Year Seminar anthology, the main character Socrates was convicted of several offenses. One was that “Socrates was guilty of wrongdoing in that he busied himself studying things in the sky and below the earth; he made the worse into the stronger argument, and he taught these same things to others” (Belmont University, 2016). Socrates countered with the one defense that he gained this slander because he possessed a unique kind of wisdom that others envied. In essence, who were jealous of Socrates desired to drag his name through the mud.
Socrates was a compelling Greek philosopher. He was perceived for his commitment to the field of morals and the utilization of the Socratic technique in open deliberation to conjure basic thinking and to draw out thoughts. One of his well known understudies, Plato, gave an Apology (a record or discourse of protection) of Socrates in which he portrays Socrates as a man that contributes the best conceivable incentive to the group, yet his endeavors had driven him to his death by the hands of the general population he served. In spite of the commitments, the general population saw that had tainted the adolescent (Brand, n.d., pp. 35). On account of his character in which he doubted for all intents and purposes everything (i.e. basic considering),
After Socrates is condemned to death, he makes his final statements to the jury at the end of “The Apology”. This portion of the text clearly expresses his deeply held believes and seemed the most honest to me, as he was no longer reciting his defense in court but had already acknowledged and accepted his fate. Paragraph 39a eloquently describes why Socrates valued just action over his own life. He claims that if someone is “shameless enough” to defy their own principles, avoiding death is easily accomplished. The more difficult struggle that plagues us is “escaping villainy”, which he has completed by facing his punishment.
Socrates is a key person of Athens and when he was charged guilty with the possibility of being executed, he wasn’t worried. Rather, he stayed true to himself and stuck to what he believed in. Socrates tries to protect the citizens of Athens by not angering the gods, “that you may not sin against the God by condemning me,” (104). Being a “gift to you [citizens of Athens]” Socrates wants people to think about what will happen to the city once he is gone, whether it will be better or worse (105). However with the way he states he is needed by the city, he tries to convince people that they will sin by going against him.
Phaedo says that Socrates died in a manner that incurred no pity from the onlookers since he appeared content and even happy. Prior to his death, Socrates tells Evenus to follow Socrates to the underworld, which leads to the exploration of the possibilities of the afterlife. Socrates explains that the purpose of philosophy is to prepare for dying and death itself. This is so since death separates the body and the soul and serves to fulfill the philosopher’s quest in his pursuit of true wisdom. Therefore, the philosopher should not fear death.