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Creon Loyalty In Oedipus The King

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Oedipus the king, identifies as an Athenian drama that was written by Sophocles. The play features King Oedipus of Thebes a kingdom that had been struck by significant disasters. In that, there was a drought, and the women become barren. Due to the terrible curse, the king sends Creon who is his brother in law to go and seek advice from Apollo what should be done to resolve the matter. This paper will discuss on how Creon is a positive force in the story because of his unwavering loyalty towards Oedipus. In several instances, Creon shows that he is a loyal individual towards Oedipus. It is signified in the case where he is sent to Apollo to inquire on the curse that befalls Thebes. Creon returns and delivers the message without …show more content…

They plead with the king that he let Creon to go because he is talking the truth. The two show significant aspect of confidence in Creon. He complained that the king had unjustly sentenced him to death an element that Chorus and Jocasta agree with. The two petition and argue that there is no one time that Creon never had in the past told the king false information. It is supported in the case of the interview. Creon declares that he cannot speak more than what he knows (751). It is an act that does not only signify him as an honest man but also indicates that he would not want to misguide the king since he was loyal. He identifies himself as a person who does not dwell on speculation or conjectures. Also, his loyalty to Oedipus is evident when it is realized that it is him who had killed the king. It is disgracing that Oedipus had married his mother. However, Creon does not go mocking or publicizing the information about the king. Although Oedipus pleads that he be banished from Thebes, Creon treats him in a reasonable manner. It is revealed that Creon accused Oedipus of minor terrible things rather than accuse him of being immoral

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In the short story titled “Antigone,” the author portrays Creon as a tragic hero by displaying flaws in Creon's character shown throughout the story. Creon’s character contains many flaws which lead to many problems. His decisions end up deciding the fates of his son, his wife, and Antigone. Creon finally realizes that what he has done is sinful to the gods. He has put his own pride over the appreciation of the gods.

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However, in order to hide his insecurity about whether or not he is favored by his people, he portrays himself as a powerful, monarch who will stop at nothing to show his eminent power. He comes off as arrogant and merciless, demanding the respect of the people in his kingdom without actually giving them as genuine reason as to why they should give their devotion to him. The king, instead of cooperating with the people, illustrates his absolute power with demands which can be identified in the following quote: “This is my command, and you can see the wisdom behind it” (I, l. 48-49). Using the stated quote as a source, Creon's unyielding personality comes into light, and due to his lack of concern for the people's opinion, Creon begins his descent from an egotistic ruler to someone who will lose everything that is dear to

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It is tragic how some people need something unfortunate to happen to them so that they can finally listen. In the tragedy, Antigone, by Sophocles, The tragic hero, Creon, discovers that to be successful he must take into consideration what others have to say. Creon has to undergo some challenges to realize that his pride was getting the best of him. In the beginning, Creon was to prideful. He did not listen to anyone, even when someone tried to warn him or give him advice.

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“Persuasion is often more powerful than force” once stated by great greek fabulist Aesop, Many of the characters follow this advice throughout the story (“Aesop Quotes”.). As Creon gives a speech to his city he uses ethical appeals in hope to assert his power and make himself look like a trustworthy leader.. Antigone does not listen to this and decides to disobey her uncle, sister Ismene tries to plant logic into her head not to disobey in fear that her sister may end up dying in result. Haemon being both the son of Creon and the fiance of Antigone he should have a hard decision to make but he cannot get behind his father in putting his future wife to death. Ismene, Creon, and Haemon all use the rhetorical appeals of Ethos, Pathos, and Logos to be persuasive towards their goals.

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After the exile of Oedipus, Creon became the king of Thebes, which placed a lot of power in his hands. With this sudden shift in authority, Creon's tragic flaw becomes more noticeable. When in an argument with Haemon, Creon's son, he states his position on the opposite sex, “If we must fall from power, let that come at some man’s hand—at least, we won’t be called inferior to any women” (353). This reveals his excessive pride, hubris, because he worries that his image would be tarnished if ever doing something imposed by a women. With this condescending perspective, he is led to believe that he is above all others, which leads to his free choice.

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In Sophocles’ play Antigone, Creon, the king of Thebes, best represents a tragic hero. Creon demonstrates goodness in his intentions for Thebes as well as his fragile state due to the fact that he recently lost several family members. Creon, newly named king, finds himself as highest ranking official around, showing superiority. Creon often acts stubborn and prideful, his tragic flaw. And lastly, he must come to terms with the fact that he caused the death of his wife, son, and niece.

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Once humbled when Oedipus was king, Creon became the king and hubris became his fatal flaw. Throughout Creon’s reign, he constantly ignored others and put himself first. Creon shows an example of Hubris when he doesn’t listen to Antigone’s argument by saying, “Go join them, then; if you must have your love, Find it in hell!” (211). This came after Antigone pleaded that all bodies deserve to be honored and buried.

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Creon regretfully says “I have killed my son and my wife. I look for comfort; my comfort lies here dead. Whatever my hands have touched has come to nothing. Fate has brought all my pride to a thought of dust” (Exodos). Creon comes to his senses when it was too late.

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“Power tends to corrupt, and absolute power corrupts absolutely” said historian Lord Acton. In Sophocles’ Antigone, Oedipus the King of Thebes newly departs after disgracing his people, and his successors to the throne, Polynices and Eteocles die in battle, thus leaving his brother Creon to inherit his throne. From the beginning, Creon uses his newfound power to impose excessive punishments against not only the people of Thebes, but also his family. As a result, the Thebans recognize his abuse of power, and express their fears through not only the chorus, but also his son. To finalize his play, Sophocles exposes how Creon uses his power to manipulate the hierarchy in Greek society; consequently offending the gods.

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He is stubborn, and his pride is so great, he cannot bring himself to acknowledge that he could ever wrong. King Creon also possessed the character trait of being very strict and inflexible, even though his character may have brought protection, or a sense of safety among the Theban people, even when his. When Creon is talking to Teiresias, he thinks that he is being paid off. He does not want to believe he could be wrong about Antigone. Creon even says, “Whatever you say, you will not change my will.”

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Creon is guaranteeing that he can be trusted and how devoted he was to gaining their trust. These words alone shows how much he wants to be king and rule them the correct way which is without betrayal. His tone is sincere to show that he actually means what he says. Creon proves his devotion in his speech by stating,”No one values friendship more highly than I; but we must remember that friends made at the risk of wrecking our ship are not real friends at all.” He is referring to Polyneices and how he betrayed his people.

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