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Creon's Fate In Antigone

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Antigone’s Fate In Sophocles play, Antigone, King Creon claims that in order to avoid anarchy and chaos the law must be obeyed. Creon ordains that anyone that buries the body Polyneices would be put to death. Antigone disobeys the law, and Creon punishes her even after he realizes it was wrong. Creon wants his people to be afraid of him and respect him. If Antigone honors Creon’s law she will stay alive and be married to Haemon. Antigone will not be dead if she obeys Creon’s law. Creon says, “He who disobeys in any detail shall be put to death by public stoning in the streets of Thebes” (lines 36-37). Creon says this to show he is stern and means what he says. Antigone disobeys the law to honor her brother by burying him, and she is sentenced to death. Creon is willing to kill Antigone, his niece, to back up his word and gain the people’s respect. Creon orders, “I’ll find a cave in some deserted spot and there I will imprison her alive” (lines 73-74). Creon is saying Antigone will be buried alive. …show more content…

Unfortunately, she was killed before she could marry Haemon. Haemon, Creon’s son, wants to respect his father’s wishes; therefore, he does not take up for his fiancé. Haemon says, “Father, I am your son, may your wise judgement rule me, and may I always follow it. / No marriage shall be thought a greater prize for me to win than your good government” (lines 35-38). Haemon is saying his love for Antigone isn’t as strong as his respect for his father. Ismene is appalled that Creon would punish his future daughter-in-law. She also questions Creon, “But she is Haemon’s bride—can you kill her?” (line 568).Despite Ismene’s pleas, Creon kills Antigone

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Antigone defies King Creon’s law and buries her brother as a way to help his soul find peace, while invoking divine law as a defense for her actions. A soldier catches Antigone in the act, but she does not attempt an escape or deny what she is doing. Instead, she simply accepts her punishment. Consequently, she is condemned to die. On another note, Antigone being female is a large factor in the story.

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Around 441 BCE, the ancient writer Sophocles wrote the tragedy Antigone, a play about loyalty, betrayal, and pride. Throughout the scenes of the play, calamitous occurrences take part, mainly involving the two main characters: Antigone, daughter of Oedipus, and Creon, King of Thebes and uncle of Antigone. Antigone, an independent, uncompromising young woman, simply wants to bury her deceased brother who was recently killed in battle. However, Creon, seeing Antigone’s brother as nothing but a traitor to his country, enforces a law which makes it illegal to give a burial to the remains. Not only does Creon’s unyielding decision cause conflict between himself and Antigone, it will also prove to be a fatal decision.

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She thinks that,”all these men here would praise [her] if were their lips not frozen shut with fear of you” (Antigone 210). She tells him that people only obey him because they are too afraid of Creon’s wrath if they disagree with him, as the case is with Ismene. His son, Haemon, further elaborates on this point by confessing he thinks his father’s,”temper terrifies them - everyone will tell you only what you like to hear,” which further proves that Creon is an unjust and volatile ruler who cannot be depended on to make important judgements or decisions (Antigone 218). Haemon reports to his father that he hears the common citizens whispering,”no woman has ever, so unreasonably died so shameful a death for a generous act,” which reveals that the people believe Antigone is worthy of praise for going out of her way to provide for her family, and that Creon is being illogical in his decision-making in this situation (Antigone

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