n the book The Count of Monte Cristo takes revenge against the people who ruined his life as Edmond Dantes and uses different types of strategies depending on their weakness. The Count disguises himself as an Abbe and returns to find Caderousse still as a poor man. On page 110 it says “So saying , he the diamond from his pocket and handed it to Caderousse. “Take this, my friend.” he said, “it's yours” “What! for me alone?” cried Caderousse.
The Devil and Tom Walker Outside Atlanta, Georgia in 2015, Tom Walker and his wife lives near the projects. One day, Tom takes a shortcut through the projects to go get some cigarettes from the liquor store for himself. When passing by the drug dealing house, Tom meets a mysterious stranger, who carries a gun in the back of his pants, and goes by the name Devil. Tom trips over Devil’s foot and says to Tom, “You need to watch where you’re going!
“ On general, he is also faithful to his “real” mates including: Dr. Livesey, Trewlansky, captain Smollet, Benn Gunn and Squirre.
The central motif of Dante's Inferno is darkness. This darkness represents to human confusion, lack of knowledge, and uncertainty, and modern literature uses it frequently. The forms that light and darkness takes throughout the novel are not consistent, yet, they invariably represent the lack or gain of knowledge. Pearl is presented to the world for the first time, atop the town’s scaffold. Up until this point, her entire existence was confined to the stone walls and the “gray twilight of a dungeon” (59).
Westley also plays the role of the initiates, heroes that have to undergo training and ceremony before undertaking the quest. His initiation begins when he stays with the pirates and learns more about sword fighting and bravery. The devil figure is Prince Humperdinck, he tries to make the princess love him, but he fails and at the end kills her true love. He separated them apart, but he came back for the princess. Buttercup represents the white goddess, a good, beautiful maiden with blonde hair and an ideal marriage partner.
This paper will discuss Canto XXIV and XXV of Dante’s Inferno, where the poet presents a character named Vanni Fucci. Superficially, Vanni Fucci seems to be motivated by thievery. Deeper insight gained from close reading reveals, however, that Vanni Fucci has lost the good of the intellect in the following sense that he is a megalomaniac and believes that he is to be a ruler of Florence. This thesis will be demonstrated by means of principles of close reading, including details, misprision and under-specification. (TRANSISITION)
Although humans may originally behave due to innate reasons, much of literature argues external forces shape character and possess the power to influence the way societies behave. Markus Zusak’s The Book Thief exhibits how individuals may react in times of discrimination, and demonstrates the love and hate accompanying war. Difficult times challenge morality, and tests one’s limits; Liesel Meminger perseveres through arduous events, namely due to her identity as a creative and brave adolescent. Liesel’s identity is shaped and ultimately strengthened by outside forces.
Chima Enwere Professor Sam Zahran 2014FA.ENG.112.0003 23 September 2014 Literary Analysis Although brief, the short story “There Will Come Soft Rains” has a vast amount of literary elements to examine. By examining Bradbury’s usage of symbolism, personification/anthropomorphism, and irony, we can grasp a better understanding of what he wanted readers to learn and appreciate this work of literature. There are many symbols that have much significance in this short story.
In Dante’s Inferno, Dante Alighieri's depiction of Satan at the bottom of hell reveals the theme that in Hell the punishment is always befitting of the due to the fact that the lower you go, the farther that person is from god. The picture of Satan satisfies the reader because he shows that he is the opposite of god and that he is full of evil. Lucifer is the demon in the circles of hell which he has three faces, and bat like wings in which he creates the cold wind where the sinners suffer. “The face in the middle was red, the color of anger. The face on the right was white blended with yellow, the color of impotence.
Eventually, Troy's association of the Devil as a omen of death comes to speak for his struggle to survive the course of his life. Many epilogue in the play end with Troy speaking a monologue to Death and the Devil. In Act One, Scene One, Troy spins a long yarn, or tale about his fight for several days with the Devil. The story of the Devil endears Troy to audiences early on by revealing his capability to imagine and believe in the absurd. In another story, Troy turns a white salesman into a Devil.
Fueled by the anger surrounding his banishment from Florence in 1302, Dante Alighieri spitefully wrote the epic poem, the Divine Comedy. The Inferno, the first part of the trilogy of the Divine Comedy, tells the story of Dante the pilgrim and Dante the poet. The two personas deliver Dante’s journey through hell, the Inferno, with added depth. Dante is also guided by Virgil, an ancient Roman poet from 50 B.C. The three personas share different perspectives on the grueling detail of their findings in hell.
The masked character has a mysterious presence, and makes the prince coward and renders him powerless. When the masked figure chases after Prince Prospero; none of the party members get involved with this chase. Even though they were solely picked by Prince Prospero to stay at the castle; it shows that the prince is alone and nobody cares about him. “The masked stranger, dressed as the Red Death, represents the futility of trying to control the inevitable. The reaction of the guests to the mask of the stranger, which shows telltale spatters of blood from the plague, illustrates the universal fear of death and the unknown” (Gillespie and Naden).
Carter portrayed Marquis as a strong, manipulative character in ‘The Bloody Chamber’, the rich, noble businessman. Marquis gradually takes on the character of being controlling and sadistic as the story unfolds. Carter depicts Marquis as controlling through his demanding actions and instructions. “Go, now. Bathe yourself; dress yourself.
In Dante’s Inferno, he writes about his journey through hell for the purpose of recognizing his sins. He goes through this journey with Virgil, a voice of reason for Dante. Dante meets people through his journey of the many circles in the Inferno that lead him down into the center of hell, where Satan is. Satan is seen as being monster-like with three heads, representing a mocking of the Trinity and blowing his wings around the cocytus river. The final thing seen here is the fact that Dante’s description of Satan is a bit disappointing compared to the other descriptions he has written about the inferno.
The three texts, Oedipus The King, Aias, and Philoktetes, define an identity as the uniqueness of a character such as the strength and skills, the representation of that character to other people, and the true heritage. However, an identity one spends his life to build can fall apart within a second by any illness, action, or sudden revelation who they actually are. Aias, Oedipus, and Philoktetes’ carelessness in identifying with their reputations and actions lead their individualities to shatter and change. When Aias, Philoktetes, and Oedipus are forced to undergo destruction or alteration of their identities, they use their physical suffering to cope with the psychological distress of losing their identities.
