Arnett describe dialogic communication as acknowledging multiple goods that give rise to and emerge in ongoing conversations, protecting and promoting the good of learning (p.55). In addition, we are already born into a world already formed in conversation. All six of the protagonist had their own version of the conversation regarding the immigrants or ‘boat people”. I believe Raye Colbey, followed by Gleny Rae, genuinely acknowledged the possibilities of multiple goods and protected and promoted their own learning.
I believe there is more to Raye than the videos portray. Even though she is an advocate the detention center near her ranch, she can often be seen having dialogue for a neutral standpoint. This is first captured in the interactions with the Masudi family. Bahati and Masayra are describing their journey from Africa to Australia to Raye, Raquel, and Roderick. Masayra provides them a story about what happened to their food and the unsafe conditions in the camp. In this scene, you can see Raye intensively engaged in dialogue with Bahati and Masayra. Our text does not provide insight into reading body language; yet, Raye is mimicking her body language and the inflictions in her voice all point toward her receptiveness. This Raye acknowledge thing possibility of multiples goods as to
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Adam inquired into the journey from Iraq and was told that one Iraqi traveled from Iraq to Malaysia and then to Indonesia finally arriving at Christmas Island. Darren asked why would these refugees not stay in Malaysia or Indonesia since these countries have a large Muslim population. Darren views this them as economic refugees. He also disregards the fact that the Iraqi refugees were forced to give up their passports and other forms of identification. This and the issue of men leaving their families behind will continue to plague Darren throughout the