No one would argue that the church did not play a central role in helping to establish Black communities after the Civil War, but the path forward was not a uniform, linear incorporation of religion into Black’s lives. The differences between the Methodist and Baptist church and the growth that happened through the splintering of the denominations offered two unique religious understandings in the Black community. However, it was the work these two churches did during The Great Awakening that allowed them for the slaves to experience a shift in their religious understanding, but also provided the foundation for Black independence, autonomy, and religious freedom by providing the means to gain leadership and power. As two last major contributors, …show more content…
Starting with the Methodist church, it was founded on a desire for more control outside the main authority of the church then the Anglican church allowed (Lincoln, pp.49). The Methodists provided a structured look at religion where one could vote on their controlling body. Yet, around the time of the Civil War, the Black Methodist church came into existence allowing the Methodist church’s true influences came from the type of division one sees with Richard …show more content…
The Baptist split from the Methodist because they wanted more dispersed power with the congregation holding most of the authority when it came to their own church (Lincoln, pp.21-22). During slavery, the Baptist set up was ideal for those who wished to form their own church as they could set up and become a preacher if they were a recognized minister. Yet, even though there were divisions from the main body to create the Black Baptist church, it was the smaller divisions that really highlight what the Baptist church did for the Black
Martin Luther King Jr., Malcolm X, and the Civil Rights Struggle of the 1950s and 1960s. A Brief History with Documents written by David Howard-Pitney is a great history book that gives us an entry into two important American thinkers and a tumultuous part of American history. This 207-pages book was published by Bedford/St. Martin’s in Boston, New York on February 20, 2004. David Howard-Pitney worked at the Martin Luther King, Jr. Papers Project at Stanford University in 1986, and that made him a specialist on American civil religion and African-American leaders ' thought and rhetoric (208). Another publication of Howard-Pitney is The African-American Jeremiad: Appeals for Justice in America.
The Cross and the Lynching Tree The Cross and the Lynching tree is a recent work from James H. Cone. Currently a Systematic Theology professor at Union Theological Seminary in New York, he is renowned as a founder of black liberation theology. In this book, he reflects on the most brutal chapter of white racism in the 20th century America where 5,000 innocent blacks were lynched to death by white mobs. And he tells us how blacks were able to survive the unspeakable reality of violence and torture with faith and hope in Christ.
It is a common fact in today’s society that many persons believe that religion has brought about more division rather than unity, more harm rather than good. The Christian Church is primarily known for its numerous separations. Christianity is partitioned into several different denominations, of which the Methodist Church and the Baptist Church form a part of. Both of these denominations do contain similarities as well as differences that set them apart. Some of these similarities include they both believe in the Triune God, meaning three persons in one; the Father, Son and Holy Spirit.
Evangelical preachers, in keeping with their social doctrine that targeted the disadvantaged in society, attempted to convert slaves and Native Americans. Prior to the Awakening no one had made a serious effort at their conversion for fear that Christianity was “a step towards freedom” (357). Slaves attended evangelical sermons en masse, wary of the Anglican ministers who supported their masters. Evangelical Christianity offered moments of release and equality from the perpetual suffering of a slave’s life. This did not mean, however, that the evangelists actively opposed slavery.
Douglass is relentless when attacking the church, he states, “The American Church is Guilty” (Douglass 1039). This has a slightly taste of irony, because here Douglass, a colored man, is calling out the most “sacred” body of people. It almost as if he was the master and they were the slave now. Next, the main theme expressed by
Republican politicians, coupled with the assistance from Northern missionaries, used government as a vehicle to push for social reform—most notably through the creation of the Freedmen’s Bureau in 1865. “Most northern missionaries went south with the preconceived idea that the slave regime was so brutal and dehumanizing that blacks were little more than uncivilized victims who needed to be taught the values and rules of civil society.” Newly-emancipated African-Americans argued that “self-determination in the educational sphere” prompted greater autonomy and agency. Anderson’s argument about African-American self-determination challenges the dominate narrative that federal largesse from the Freedmen’s Bureau and white Northerners established universal education in the South.
Dailey stages the allegation of miscegenation being the root religious civil rights issues with the theology of Segregation, the effects of the Brown decision, and the Ministers march. As a whole, Dailey emphasizes the importance of the testimonies that segregation was “the commandment and law of God”. Also, that most historians tend to “pass” over this topic, condemning “the most lasting triumph of the civil rights movement: its successful appropriation of Christian Dogma” (Dailey 122). “…why
In paragraphs 33 to 44 of Dr. Martin Luther King Jr.’s response to “A Call for Unity,” a declaration by eight clergymen, “Letter from Birmingham Jail” (1963), he expresses that despite his love for the church, he is disappointed with its lack of action regarding the Civil Rights Movement. Through powerful, emotionally-loaded diction, syntax, and figurative language, King adopts a disheartened tone later shifts into a determined tone in order to express and reflect on his disappointment with the church’s inaction and his goals for the future. King begins this section by bluntly stating that he is “greatly disappointed” (33) with the church, though he “will remain true to it as long as the cord of life shall lengthen” (33). By appealing to ethos and informing the audience of his history with the church, he indicates that he is not criticizing the church for his own sake, but for the good of the church.
Religion and its relationship to slavery is a contradictive subject, whether it was forced upon slaves or was a form of hope and freedom is still commonly debated about to this day. However, these individuals were devoted Christians in the abolitionist movement who all
If thou doesn’t love thy neighbor as thyself, thou was unchristian like. Fervent sermons transferred meaningful ideas of equality to everyday citizens. Reverend Miller presented this sermon at the African Methodist Episcopal Church. The Methodist denomination was one of the most outspoken anti-slavery sects. The Methodist gained the most membership during the Second Great Awakening, in fact one in five Americans belonged to the Methodist Church (Keillor 1).
This connected free blacks and the churches from the north, which also helped develop and promote black churches. “An African American ordained minister of the Presbyterian Church, visits your town in order to obtain pecuniary aid to enable him to purchase the freedom of his wife and children…” (Doc C). The second great awakening also helped whites to stop thinking about themselves but about others and what there country stands for. Garrison published the “Declaration of Sentiments of the American Anti-Slavery Society” (with a point of view of an abolitionist) to influence the growing opposition to slavery.
This week’s assignment is to answer questions, in essay format, on “The Religious Dimension and Black Baptists.” In order to explore the topic and try to answer the assigned questions, reading chapters one and two of the textbook, “The Black Church in the African American Experience,” by C. Eric Lincoln and Lawrence H. Mamiya, provided answers. Below are responses to the five questions. 1. What is the "Black Sacred Cosmos" (Chapter 1)?
African-American historian W.E.B Dubois illustrated how the Civil War brought the problems of African-American experiences into the spotlight. As a socialist, he argued against the traditional Dunning interpretations and voiced opinions about the failures and benefits of the Civil War era, which he branded as a ‘splendid failure’. The impacts of Civil War era enabled African-Americans to “form their own fraternal organizations, worship in their own churches and embrace the notion of an activist government that promoted and safeguarded the welfare of its citizens.”
Martin Luther King Jr was serving in jail for his strategies and ideas of the perfect justice in an injustice era, Martin Luther King Jr. responded to a critical public statement by eight disgruntled Alabama Clergymen with a letter called, “Letter from Birmingham Jail.” He wanted to change and make a difference by expressing his ideas and strategies in a letter to the clergymen. Martin Luther responds to the clergymen using analogy and juxtaposition to depict that there was injustice in Birmingham. Martin Luther King Jr. asserts the injustice in Birmingham with the use of analogy. Martin Luther KIng Jr. uses injustice in Birmingham by comparing a covered boil versus an uncovered injury.
During the civil rights era, the black church stood as a foundation for the African American community. It was a safe haven for those who felt like they didn’t have a voice outside of the church. The black church used to be a political atmosphere especially for those advocating black rights. It gave blacks the pedestal to vocalize the issues in the community and in the world to the oppressed. This was during a time when African Americans received no respect and were placed at the feet of injustice by the American society.