Dorje Shugden, otherwise called Dolgyal is connected to the Gelug school of Tibetan Buddhism. Dorje Shugden is distinctively looked upon as a gyalpo, an unremarkable minor protector whose appears to be enlightened one. The Dorje Shugden discussion emerged inside all schools of Tibetan Buddhism, including the Gelug school itself, in regards to Dorje Shugden’s personality, status of enlightenment and how it was different from standard Gelug teachings. Dorje Shugden was a very angry spirit. Shugden was just a minor Geluk protector before the 1930s. Later he was advanced as a principle Geluk protector.
The verifiable starting points of Shugden are unclear. The scriptural archives on him didn't show up until the nineteenth century. A few references to Shugden are found in the account of the fifth Dalai Lama, so it is understood that the roots of
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In spite of the fact that he once practiced Shugden himself, His Holiness stopped the practice in 1975 in the wake of finding the significant recorded, social and religious issues connected with it. He did so with the full learning and instructions from his masters, the late Kyabje Trichang Rinpoche through whom His Holiness first got to be connected with the practice. Indeed the Geluk and Sakya schools, to which larger part of Dolgyal specialists have a place, the satisfaction of this spirit has been suspicious all through its history. His Holiness has consistently made open his view that this practice is not wise, taking into account the three reasons.
Firstly, the issue with Dolgyal practice is that it shows the spirit Dolgyal (Shugden) as a Dharma defender and in addition has a tendency to advance the soul as more vital than the Buddha himself. The threat is that the rich convention of Tibetan Buddhism may worsen into the unimportant appeasement of