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The Impact Of Eco-Marxism On The Environment

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According to Steward and Zaaiman (2014: 539) the environment is a political issue because it is a source of power, control and wealth. The understanding of this issue is related with the history of the accumulation, forced removals, exploitation, social and environmental justice, exclusion and an unequal access to and the use of environmental resources. The majority of the black population, the environment was used as an instrument which destroyed and constraints productive opportunities and livelihoods. Thus this had a negative impact on the interaction between people and the environment forcing the black population to live in overcrowded and degraded environments. This essay will discuss the eco-Marxism perspective and then analyse the industrial agriculture as an environment problem, the purpose is to look at the impact this problem has on the environment and the society as a whole. The aim is to thoroughly analyse the eco-Marxism perspective and this will be done through explaining what eco-Marxism is, industrial agriculture as an environmental problem, linking the eco-Marxism perspective to industrial …show more content…

These ‘armyworms’ are not only in South Africa but also in some neighbouring countries as well. These pests destroy the farmers’ maize by damaging the leaves; the farmers are then left with the maize without its leaves and this has a negative impact because some of the maize has not yet ripen and so they are then destroyed by the pests. It will cost farmers a lot of money to buy the pesticides to remove the pests and also to try preventing them from having access to the maize again. The pests have affected farmers in a way that there has been a decline in the maize production which will then result in a deficit for farmers as it will be impossible to make profits during this time. (Sabc news online 06 June

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The middle class environmentalists were unable establish a beneficial relationship with the working class and the result had negative effects for the working class (Harter p?). Not only did this approach have a negative impact on the local economies it also interfered with the community’s way of life. Natives had relied on seals for a way of life for centuries; seal was a very important and essential product. It had both economic value, created culture and working-class solidarity amongst the sealing community (Harter). The Greenpeace campaign was not considerate to the local’s values and excluded them completely.

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There have been many dilemmas with America with continuous problems today. In the progressive era there were many problems that we had to deal with like unsanitary meat, child labor, and voting rights for women. Those have been fixed with the Meat Inspection act of 1906, child labor laws, and the 19th amendment. Unlike those, conservation is still a problem. Conservation, the action of conserving something, in particular, can be confused with environmentalism which is the concern about and action aimed at protecting the environment.

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Marx claims that the capitalist idea of property corrupts man’s idea of species-being, his idea of himself as a human being. Though corrupted, Marx claims that it is possible to return to the true original idea

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Consequently, their families are malnourished, because they can’t afford to buy nourishing food and basic medicine, and therefore they often die as a result of these substandard living conditions. Furthermore, they can’t pay school fees, so their children are forced to drop out of school and these farmers often have no choice but to abandon their farms, which causes a decrease in the number of registered coffee producers in the country and it leads to widespread job losses, as the workers, who labour on these farms, are also without jobs. As a result, there has been an increase in the migration to cities and urban areas, swelling urban unemployment, which leads to increased crime rates. In other cases, farmers have been tempted to turn to other food crops or even to remove the trees that shade their coffee crops, so that they can sell it as timbre. Both these courses of action lead to ecological imbalances and have severe long-term effects on the environment.

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1. The agency of nature is an important piece that Gunter Peck examines in his scholarly article, The Nature of Labor: Fault lines and Common ground in Environmental and Labor History.” Peck incorporates Heinrich von Thuneun’s ideas of “natural wage”. Von Thuneun argues, “Real wages were determined by the value of the commodities in nature that labor created” Therefore, in Von Thuneun’s estimation, nature creates commodities which, in turn create industry.

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If in ecocritical terms a society’s alienation from the land results in “a worldless dimension and in potential self-destruction,”

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The world revolves around media, it is what undoubtedly connects us all and allows us to relate to one another; it provides a new platform for culture to develop and engross a growing community. However, media also produces grounds for propaganda to seed and flourish, therefore allowing an individual or group to alter and shape the ideas of a community at large. During the World War II era, Disney actively produced propaganda shorts that revolved around the idea of war and standing unified behind the war efforts at the time. Although this could have been a patriotic move on Disney’s part as he served in World War I, the effort to produce animated shorts about the war was almost entirely driven by the financially unstable Walt Disney Company

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Marxism is a worldview form of communism where it is a theory to analyze society and history. Miyazaki used the Earth’s environment as a metaphor, for example, the stated that when he as young, he was thrilled by Tarzan movies by Disney as he saw Tarzan riding on the backs of the strongest creatures in the entire world. Later on, he learnt that elephants can be killed by machine guns and became very dejected. He assumed that machine gun bullets would bounce off elephants. I feel that here was influenced by the Ohmu in Nausicaa to be the natural world’s elephants .

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Is the practice of traditional factory farming at the costs it entails to the environment and our only recourses really worth it? Is it even ethical for us humans to use up to 40% of the only energy there is in the world. If all our energy in the food we eat relates and flows back to the natural farm fields is it worth it to take the rich sun energy for ourselves and rob it from the land. Or is there a possibility for alternatives that benefit and balance all aspects of nutrition for all animals that live off energy. In the excerpt “The Oil we Eat” Richard Manning explains what is really at stake.

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According to Indergraard (2007), industrialization is “the process by which an economy shifts from an agricultural to a manufacturing base during a period of sustained change and growth, eventually creating a higher standard of living”. Within sociology, the three founding fathers, particularly Karl Marx and Émile Durkheim, were interested in studying what the causes of industrialization and the consequences of it on the development of society. This essay will compare the ways in which Marx and Durkheim shared similar ideas about industrialisation within society as well as contrast the aspects of their theories which have different ideological roots and conclusions. The essay with then go on to conclude that whilst there were some key differences

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At age 11 my pastor told my parents I possessed a strong sense for social justice that surpassed my youth. This passion only grew as I learned the strident injustices that exist in this world. As I grew older environmental issues and campaigns also ignited fire within me. Whether it was a small recycling campaign or a save the rainforest fundraiser I made an effort to volunteer my time and money to the cause. My love for the earth is what drew to the environmental justice movement.

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Marxism is the idea of social science that studies how economic activity affects and is shaped by social processes. Social processes are the way individuals and groups interact, adjust and reject and start relationships based on behavior which is modified through social interactions. Overall marxism analyzes how societies progress and how and society ceases to progress, or regress because of their local or regional economy , or global economy. In this case, Marxism’s theory applies to the novel, Brave New World, by Aldous Huxley, where a society where mass satisfaction is the instrument utilized by places of power known as the Alphas in order to control the oppressed by keeping the Epsilons numb, at the cost of their opportunity to choose their own way of life. Marx thinks that an individual had a specific job to do in order to contribute to their community and that is the only way to do so; There is no escaping your contribution either.

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Environmentalism in Kurdistan This essay will examine three different positions related to environmentalism in Kurdistan. Environmentalism is a modern phenomenon explicitly, but it has also been a theme, implicitly, in the ancient times, as could be argued if considering the Epic of Gilgamesh. The paradigm or notion of environmentalism is very recent in the Kurdish society. Of course, it had different meanings and connotations for different members of the society. The ordinary possess a different image of the environment and environmentalism as opposed to the intellectuals.

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Therefore, we need to think about tomorrow with respect to every action that we take in the environment and in this case we can say that sustainable development requires slower population growth. With this in mind, we need to be educated through our cultures about the impact we caused to the environment as we continue to reproduce.   The challenge of environmental ethics has led to the attempt to apply traditional ethical theories, including consequentialism, deontology, and virtue ethics, to support contemporary environmental concerns; the preservation of biodiversity as an ethical goal; the broader concerns of some thinkers with wilderness, the built environment and the politics of poverty; the ethics of sustainability and climate change, and some directions for possible future developments of the discipline [ CITATION And15 \l 1033 ]. With this multi-dimensional approach one can see that it is more of a cultural issue to think of it from its origin.

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