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Eli Wiesel Acceptance Speech

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According to Google, the definition of suffering is the state of undergoing pain distress or hardship. When others are suffering and we look away, we automatically take the side of the tormentor. During Hitler's reign many Jews suffered but no one said anything. Now Eli Wiesel who endured extreme suffering tells readers everywhere of the importance of speaking out when humans are suffering. At the time of Hitler's reign six million Jews died and even more suffered, yet the world remained silent. Six million lives could have been saved by simply speaking out against these tormentors. Eli feels strong about this subject and says, "Neutrality helps the oppressor, never the victim. Silence encourages the tormentor never the tormented"(Wiesel Acceptance Speech, pg 1). This helps the reader realize if society doesn't speak it takes the side of the tormentor. Furthermore, not speaking out makes the tormentors think they can continue to get away with causing human suffering. Additionally, not speaking up makes the victims feel weak Eli says, "we felt abandoned, forgotten. All of us did"(Wiesel Perils, pg 2).This illustrates that not speaking out takes …show more content…

For example Eli says, "those who keep silent yesterday will keep quiet tomorrow"(Wiesel , Night pg 16).This shows the reader if you do not speak up now, you will never speak up. To go on, he explains if you fail to use your voice, you will never find it. In addition if we neglect to raise our voices it will affect the victims who came before us by tarnishing their memories. Eli went on to state, "to forget the dead would be akin to killing them a second time" (Wiesel, Night pg 21). This illustrates that not spreading the word of the injustice that was done to these people is like killing their spirit. Furthermore not talking about the event makes the event seem like it never occurred. Injustice affects us and the people that came before

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Weisel also states, “There is so much injustice and suffering crying out for our attention: victims of hunger, of racism, and political persecution, writers and poets, prisoners in so many lands governed by the Left and by the Right”. Weisel makes a point that if societies do not start to speak out against unethical actions, the people suffering will never be able to come out of the darkness and will always be confused on what action to take next. For this reason, Elie Wiesel makes a statement and a call to action that without the help of the people surrounding them, the individuals who are mistreated will never be free of their

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In Elie Wiesel’s acceptance speech of 1986 he stated that “when human lives are endangered, when human dignity is in jeopardy, national borders and sensitivities become irrelevant. Wherever men or women are persecuted because of their race, religion, or political views, that place must –at that moment – become the center of the universe.” Considering the events that occurred in World War I, such as the Holocaust, I strongly agree with Wiesel’s statement about making those who are endangered our priority. It is the duty of those who inhabit this world to protect and set the imprisoned free regardless the circumstances. If no one has the courage to step up and do something to help, the oppressor will end up believing that treating people unjustly and forbid them from their freedom is indeed right.

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This is evident when he states, “Neutrality helps the oppressor, not the victim. Silence encourages the tormentor, never the tormentor. Sometimes we must interfere”(Wiesel). Elie promised himself never to stay silent while someone is suffering. This tracks(goes along with) how we must be held accountable because if no one speaks out against

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The denialism motif that emphasizes the theme that humans have a tendency to deny ugly, painful truths is shown multiple times throughout the book. For example, foreign Jews were being deported from the town of Sighet and Elie Wiesel says, "Behind me, someone said, sighing, 'What do you expect? That's war...' The deportees were quickly forgotten"(6). The native Jews tried to rationalize these actions after the others were "Crammed into cattle cars"(Wiesel 6) by saying it is what it is and continued to deny that anything that was happening was wrong.

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Wiesel explains, it is “easier” to avoid “victims” as it can be “troublesome” to be “involved” in one’s “pain” and “despair” (para. 8.) Wiesel asks us, “Is it necessary at times to practice it simply to keep one’s sanity, live normally, enjoy a fine meal and a glass of wine, as the world around us experiences harrowing upheavals?” Wiesel's warning, if taken by heart, can save many individuals who face unnecessary pain everyday. As his speech concludes it acquires a more buoyant tone in the future as individuals. As a nation we have the decision to resist and evolve as a nation for the better of

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