The Life of Marius, written by Plutarch, is a fascinating ancient source detailing the career of the Roman Gaius Marius, 127-86BC. While there are interpretive and reliability issues, the Life of Marius is a particularly useful and significant source. It is our only extensive primary source on Marius, who was a key political figure of late Republican Rome. Additionally, Plutarch’s work indicates not only many crucial military and political development in Rome in the time period, but also gives a reflection of Plutarch’s own Rome and its values and political climate.
The Isa Upanishad, in a broad sense, concerns itself with the quest for enlightenment and finding one’s self, or soul. It repeatedly emphasizes the importance of this venture and reiterates the plight of those who choose to remain ignorant, or in “blind darkness”; or even worse, those who delight in learning and find themselves in a “greater darkness”. These themes are also explored in various forms in the other extracts. In the Heraclitus of Ephesus extract, for example, there are numerous similarities that can be identified.
Epictetus’s handbook describes in detail what it means to be a Stoic, we find that it means to be detached from the things that one cannot change, and although it may seem contradictory, this very detachment is what allows or them to be such great members or society. I believe that a good member of society is one that can keep the peace and also can be able to get important things done and decisions made. The detachment the Stoic has allows for him to keep the peace by realizing that he cannot change other people instead the Stoic must, “…act conformably to them. Thus, at an entertainment, don 't talk how persons ought to eat, but eat as you ought” (#46).
This quote is saying that the freedom gained by the thirteen colonies, can not be shared with the slaves. The slaves can not be free if they are still working at the merciless hand of their master. Frederick Douglass was a slave that was set free by his master, so he decided to become an abolitionist, and rid of slavery. By taking action and choosing to fight against slavery, Douglass made a huge impact on America’s point of view. By facing the conflict
This connects to Rand’s idea of freedom because in the beginning, one thinking for themself is unacceptable, while in the end, one living for their own sake is true
A philosopher named John Locke believed that people should be free to do what they want, but if their choices are poor, then they should be ready to face the consequences. In his justification, he asserts that “We must consider what state men are naturally in... a state of perfect freedom to order their actions and dispose
Lucretius was a Roman poet, famous for Epicurean philosophy. He focused on themes that involved the way in which humans exist in the natural world. Through his ideas of superstition, atoms and mortality, Lucretius’ philosophy introduced a controversial yet systematic natural perspective into a society that was predominantly still reliant on mythical explanations. By emphasizing the importance of personal reasoning, Lucretius influenced many of his successors. At the time of publication, Roman society relied heavily on the idea of various Gods and Goddesses in order to compensate for their lack of understanding of the physical world.
Such as the weather outside, that's not up to us, but what we wear depending on the weather forecast is. If you act by this handbook he thinks that luck will not impact your life. Epictetus’ studies were based primarily on disastrous situations. Some of the main arguments of Epictetus came from studying such unexpected and horrid situations. First, what we already went over, we cannot change things that are not up to us, all we can do is not think about it and let it be.
What he is saying is that it is a waste of time to value capitalistic ideologies, for example, wealth and fame. He implies that we are so wrapped up in our unnecessary desires that it just clouds our minds with things that really aren't important. By giving into temptations one has lost the ability to have self control. Epicurus tells us that when it comes down to it we will always pick things that bring us pleasure. He says what we don't think about is that a lot of our decisions we have made in hopes of the pleasure we were looking for only caused us pain in the end.
This conveys to the reader that material possessions enslave us by means of understanding that life should revolve around inner fulfillment and that this experiment involved Thoreau testing out this idea rather than assuming that his expectations would be correct. He also simply desired to choose his path of life independently and
(Epictetus: The Handbook, pg. 11). Basically saying he sees human limits in wanting what’s not in our power, what we can’t control such as our bodies, possessions, glory, and power (political power and status). He views that we have power in however, our opinions, impulses, desires, and what we stray away from in self-preservation. In focusing in what we have control over, what depends on us, and not focusing on anything but, we are free.
However, the principle of Life is Freedom, not control. Contrary to popular belief, we do not achieve freedom by virtue of being in control; instead, our efforts to control others, even our attempts at self-control, fail to liberate. This is because we are already free. In fact, we live in a state of Freedom, in which there are no external constraints, and all limits are self-imposed. Such is the nature of the infinite Life, the one Life, which is our life now.
Hercules and Theseus, two great heroes from mythology, seem to be similar in many ways. Both extremely brave and noble; with a love of danger and adventure mixed with compassion, creates the perfect heroes. Their stories intertwine with one another’s when Hercules has to save Theseus from the chair of forgetfulness in Hades. Theseus saved Hercules when he was distraught with intent to kill himself. In a similar way, they both stood by their friends no matter the cost.
In a Roman Osteria Carl Bloch, In a Roman Osteria, 1866, Oil on Canvas, 177.5 (w) x 148.5 (h)cm (without frame), Rome. Introduction Carl Bloch’s In a Roman Osteria was completed in 1866 with Oil on Canvas. It is currently found in Rome. I decided to write about this artwork considering it is a little comical to me and very interesting considering there are a couple things that can be going on.
He states in his essay, An Essay Concerning Human Understanding, that “a man in respect of willing, or the act of volition, when any action in his power is once proposed to his thoughts...cannot be free” (§23). That is, a man is not at liberty to decide whether or not to will. For instance, if he is presented with a thought, which leads to the willing of an action or nonaction (that is in his power) in accordance with that
