Brison’s conception of the relational self is plausible because our entire lives are based in our interactions with other people. Brison’s conception is plausible when analyzing gendered expectations, and how they are formed through our interactions with others as well as discussing the way we view social issues and they we act on social issues is influenced by our interactions with others.
The relation self is based in the notion that our selves is formed through our interactions with others: in so that the formation of the self is first through others and second through all else. Conceptions of relational exist in varying degrees: some may believe the self is partly relational and partly autonomous, some may believe the self is partly narrative based, partly embodied and partly relational, and some may believe the self is solely relational. One concept that appears concurrent throughout the different degrees of the relational self is the notion that our selves are deeply
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Everyday interactions establish these baselines through simple notions such as pink is a girl 's color to more complex ideas that women are to be seen as the prey of men, who are the predators. The human fascination with gender is forced onto children before birth: the first question most people will ask when they talk to a pregnant woman is “what is the gender?” and then more complex and meaningful questions will follow, but gender is the driver. Pre-teen/teenage girls are forced into the mold that they are to be the peak of girliness; they are to develop early (but not too early), and they are not to engage in unladylike activities. These gender norms and gender roles deeply shape the projected selves: women will alter themselves, their behavior, and their ideals because of these ideas. These ideas of gender normalities are perpetuated through relationships with