Fahrenheit 451 Equitable Society

A Critical Appraisal of an Equitable Society and a Philistine Society Within Ray Bradbury’s Fahrenheit 451

Marcus Garvey, a well known political leader and entrepreneur, revealed, “A people without the knowledge of their history, origin and culture is like a tree without roots.” Today, however, culture is often perceived as a topic of minimal consequence, for it is the defining facet of a person, a group, and an entire nation. Culture marks narratives that have endured through time and persists in being countless mysteries for the future. In Fahrenheit 451, for instance, Ray Bradbury writes of an imminent dystopian society that has prohibited all reading material in hopes to fabricate a harmonious nation, and identify books as a threat to the

The primary instance of the societal ignorance from the novel is discerned as Montag's perspective: “IT WAS A PLEASURE TO BURN. IT was a special pleasure to see things eaten, to see things blackened and changed.” (1)The quote differentiates Montag’s sentiments and distinguishes him as a callow character at the outset of his introduction, a seemingly mindless person who savors the eradication of the written word with no compunction. Whereas Montag, completely dumbfounded of the truth about his society, subsequently shepherding the commencement of Montag's enlightenment pertaining to the communities censorship of the information in

The ritual, identical to Fahrenheit 451, constitutes a component of censorship and customarily deriving from cultural, religious, or political resistance to information in question. The most established incidents occurring in World War II, namely the Nazi book burnings. Initiated in 1933, Germany, in university towns over 25,000 books were burned for “jewish” or “un-german” ideals. Published soon after World War II, Bradbury carried a mindset of the effects left of war, where he fused his writing to events surrounding him. Bradbury stresses the circumstances of burning books, which promotes the envisioning of a world's absence of literature and its