Humans Creating Humans: Is it Okay to Play God?
In today’s society, scientists continue to strive toward knowledge regarding treatments and cures for the benefit of the human race. In some cases, these research methods go as far as cloning and modifying human genomic codes. These ideas make different communities wonder: how far is too far? In Mary Shelley’s well-known novel Frankenstein, the main character, Victor Frankenstein, uses forbidden knowledge to create life. In the end, Frankenstein’s plans end in chaos, revealing Shelley’s purpose of telling the audience humans should not play God.
To begin with, Frankenstein does not consider the consequences of creating life using newfound forbidden knowledge. Frankenstein becomes so focused on
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Frankenstein focuses solely on self-gain in the matter of his discoveries. Throughout his findings, he claims “wealth was an inferior object; but what glory would attend discovery, if I [he] could banish disease from human frame and render man invulnerable to any but a violent death” (39). Frankenstein visualizes all of the credit he would receive if he could successfully create new life, and not once thinking about the benefits of the creature itself, but the value of his gain. After the creature read Paradise Lost, he comes to realize God’s reason for creation was to nourish the world, while Frankenstein’s reason was to fuel his ego and glory. As the creature utters the statements, “I ought to be thy Adam, but I am rather the fallen angel, whom thou drivest from joy for no misdeed. Everywhere I see bliss, from which I alone am irrevocably excluded. I was benevolent and good; misery made me a fiend” (105) clearly showing his lack of understanding where his creator went wrong as a nurturer. In the first few seconds of the creature’s life, Frankenstein flees for his own safety rather than the safety of the creature, proving Frankenstein’s inability to take responsibility of the creature. Unlike God, who gave Adam anything he needed in his life, Frankenstein abandoned his creation and left him to fend for himself until he inevitably caused issues that applied personally to Frankenstein. These issues became Frankenstein’s downfall, and were inflicted because of his conceited personality and hunger for fame rather than the concern for his creation. Since men, like Frankenstein, cannot live up to similar standards of nurturing as God proves humans should not replicate his