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Frankenstein Vs Moreau

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Science in media has influenced our attitudes toward science and scientists from its earliest days. For many people, the reality of science is based on what they’ve encountered in media. While this may not necessarily be bad or harmful themselves, media is no doubt influential on individuals, as well as society as a whole. Memorable characters such as Dr. Frankenstein and Dr. Moreau have become our paradigm for our attitudes and fears towards science and its practitioner. Media sells us an ideology we are quick to attach ourselves to. Yet do we actually know what message we are being sold and if it is worth buying?
Created as a scientific experiment by an overly ambitious man, he comes into a frightening and hostile world that immediately rejects …show more content…

Moreau is one of the representatives of a perennial science fiction classic. Simply due to it becoming more and more relevant as scientific achievements catch up to Well’s theories. The Island of Dr. Moreau is present in so many popular culture references that you feel like you’ve already read it and you’re just revisiting an old friend. Genetics (eugenics), animal experimentation, scientific chauvinism, and ethical imposition are not only seriously but intelligently explored. Wells' implied conclusions may be unsettling and pessimistic, however, The Island of Dr. Moreau is a thought provoking story, especially as we continue to make advances in science that come into moral question. Through the process of vivisection, animals are turned into imitations of men by Dr. Moreau, who comes to represent a science unimpeded by ethical concerns claiming any constraints on research would hinder scientific discovery and technological advances. But are humans really entitled to indulge in experiments that satisfy their curiosity, regardless of the consequences or is there a line that must be drawn? There is actually more than a touch of Frankenstein’s story in this novel regarding the extremes of hubris inherent in modern science and technology. Similar to Shelley’s Frankenstein, these creations called the “Beast Folk” are not simply portrayed as one dimension monsters, but rather have complex and attributes that is “utter strangeness and yet the strangest familiarity” to human (29, Wells). In which Wells deftly portrayed a battle between the beasts’ natural instinct versus their synthetic human, painting a picture of nature versus man’s attempt to change natural order, and what results is nothing short of unforgettable. It is clear that instead of adjusting to nature, man attempts to adjust nature so it will fit them best. However, based on The Island of Dr. Moreau and Frankenstein, this is not always the best choice. Nature is nature, animals are

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Moreau. “Circe, skilled in botany, becomes Dr. Moreau, skilled in the science and chemistry of the human form” (Bowen, 321) creates a parallel, almost as if the two characters were one in the same; both known for their skills in the metamorphosis of one form to another, be it man-to-beast or vice versa. “Wells takes the ruthless, single minded quest of Dr. Frankenstein and recasts it for a generation weaned on the Darwinian revolution.” (Bowen 322) Wells writes his novel in the years following Darwin’s

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While the beasts on the island may have been ugly, scary and every other negative adjective you could think of, they no more asked for it than the other unlucky patients of Dr. Moreau. The beasts on the island were simply the victims of a monster, casualties of his evilness. The island of Dr. Moreau tears away the image that the monsters are always the ugliest, the beasts that walk on all four. The novel puts the evilness of man on every reader 's mind, Moreau’s nature reminds us that human can put forth more damage into the world while at the same time stepping back and refusing to even claim it was their idea in the first

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The main character’s judgment reflected what the public thought would occur in the future; everyone concluded that the futuristic society would be advanced beyond what one could comprehend. However, after his arrival, he realized that not only was humanity replaced by the Eloi and Morlocks, all traces of life had disappeared when he went one-million years into the future. Whereas, in The Island of Doctor Moreau, Doctor Moreau had performed many cruel experiments on the animals of the remote island he resided in, turning these animals into the Beast Folk. The doctor was attempting to turn these animals into humans by vivisection, and each time he, “…dip a living creature into the bath of burning pain, I say: I will burn out the animal, this time I will make a rational creature of my own” (The Island of Doctor Moreau 76). Doctor Moreau assumed that the results of his experimentation would provide him with a favorable outcome, his pride in his works made him blind to what

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‘At least spare me those youthful horrors’” (52). Moreau here, is so far gone after all of his years of vivisection, both on and off the island. Moreau, even in England, has never had any supervision regarding his experiments due to the unknowing English Parliament. Because of the fact that Moreau has not had that watchful eye trained on him his urges have always run free and the result of that is what the readers see on the island with the Beast People and the “House of Pain”. When someone used to the weight of societal norms confronts Moreau he responds with “‘But you see I am differently constituted.

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