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John locke on human rights
Critical analysis of social contract theory
Critical analysis of social contract theory
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The social contract in John Locke’s declaration is the State of Nature. The natural condition of mankind is a state of perfect and complete liberty to conduct one’s life as one best sees fit. Locke’s social contract is best described as freedom from the interference of others in one’s life. The State of Nature is pre-political, but it is not pre-moral by today’s standards. Another social contract from Locke is the Law of Nature.
As a child, Victor was emotionally neglected by his father. He was never taught how to be a father because he did not have a good role model to look after. Consequently, when Victor’s creation came to life, he did not know how to act. He was scared and tried to run away from his problems. Since his creation has no parental figure to support and teach him, he develops behavioral problems and is very confused.
One such figure is the creature. Victor’s creations is morally ambiguous, visible through his desire for affection, and inherent kindness. The idea of moral ambiguity strengthens the connection between the creator and creation. Empathy intertwines with action to destroy the bridge between good and evil.
Victor manifests hatred onto the embryonic creation, assuming the creature is programmed with evil nature. Instead, the creature, who desires affection, consumes his aversion and mirrors it. As Victor’s resentment becomes clear for the creation, he too forms animosity, forcing Victor to promise him happiness in the form of a female counterpart. Victor undertakes the promise, but reneges on it. He “destroy[s] the creature on whose future existence [the creation] depend[s] for happiness” and watches the creation, “with a howl of devilish despair and revenge, withdr[a]w.”
„I desire the company of a man who could sympathize with me; whose eyes would reply to mine. You may deem me romantic, my dear sister, but I bitterly feel the want of a friend” (Shelley 163-164). This is the wish of the scientist Robert Walton whose letters start Mary Shelley’s novel Frankenstein. Unlike the first thoughts coming to mind when hearing the title, friendship is one of the main topics in the story and the wish Walton expresses in the beginning stands for the desires of all the main characters. Not only Walton feels to be in need of companionship, the central character Victor Frankenstein does so too and even the Creature he brings into being expresses its strong wish to belong to someone.
Responsibility is the state or fact of having a duty to deal with something or of having control over someone. In the novel Frankenstein by Mary Shelley, the reader finds many examples of the importance, need, and especially lack of responsibility with characters like Victor and the monster. A reader of Frankenstein sees multifarious examples of Shelley’s theme of the dangers in not taking responsibility even today in the real world. In the novel Frankenstein by Mary Shelley, Shelley’s portrayal of Victor as selfish suggests that not taking responsibility can lead to pain, death, and the suffering of others as we see in the novel which relates to today's society of powerful countries not taking responsibility for the weapons that they create, and the damage that is revealed as a result. Characters in Frankenstein not taking responsibility show the reader the potential dangers of pain and death in numerous situations in the novel.
For instance, after the Mariners crew was taken from him because of his decision to kill the albatross he was forced to “look upon the rotting deck,” where all of his “dead men lay” (Coleridge 7). The Mariner is tortured by his isolation whenever he looks back at his mistakes. His choice to kill the albatross forced him into isolation which slowly eroded his will to live. Similar to the way the Mariner was tortured by his mistake, Victor is led to his demise after he “swears...to pursue the demon who caused this misery” (Frankenstein 193). Victors isolation corrupted his mind into thinking that the only path left to take was to hunt down his creation until it ended in his own or the creature’s death.
The moment Victor Frankenstein successfully infuses life into his creation he is overcome with horror and disgust. Without further examination he is certain to have created a monster, not a human being (Shelley 35-36). However, despite his grotesque appearance, Frankenstein’s creature was not born malicious. During the first stages of his existence, unbeknownst to Frankenstein himself, his acts are motivated by innocence and virtue, which even earns him the title “good spirit” (79). Frankenstein did not create a monster.
Because Victor turns a blind eye to the creation, he vows revenge against him and all the people Victor loves. Even though the man receives little guidance and support, he becomes a monster similar to Victor because of his choices to do evil: murder and take revenge. Critic Magill explains, “His revenge, although excessive, is motivated” (322). The creation could have the decency to move on with his life, but one factor prevents him. His appearance restrains him from having a normal life despite the capacity for love and affection he harbors in his heart.
A social contract is where a group of people work and protect each other and give up some freedom. Law of nature are things we know are good and bad. These are some of the terms but there were more. A famous person I learned about in this unit is john locke. He was an enlightenment thinker.
The knocking stopped suddenly although it’s echos were still in the house. “I’m sorry” The words resounded through the room, giving off an eerie atmosphere. Mrs.White slowly turned around, a mix of both fear and desperation in her eyes. “You didn’t” she whispered, as tears threatened to fall.
Furthering such a point could be the poignant example of the fallen angel, who had decided that he wanted to be more than a ‘special angel’ – he wanted to be God. As a result, Victor had succeeded in creating a baby in a man’s body, while leaving it to fend for itself without recognizing
In reality, he is disgusted by the sight of his creation so he abandons it leaving it all alone in the world without any guidance and runs away to the next room. Victor himself suffered from being a social outcast and now he bestowed the same feeling onto the creature by abandoning him. By treating the creature as an outcast, “he will become wicked … divide him, a social being, from society, and you impose upon him the irresistible obligations—malevolence and selfishness” (Caldwell). Not only is Victor selfish for abandoning his creature but he is shallow as well. Instead of realizing that he achieved his goal of bringing life to an inanimate body he runs way because of how hideous it is.
First of all, the social contract theory, is the view that persons ' moral and political obligations are dependent upon a contract or agreement among them to form the society in which they live. This means that in order to live in a good society people must follow established rules and not act on their own natural state. This social contract theory is associated with modern moral and political theory and is given its by Thomas Hobbes. Hobbes, John Locke and Jean-Jacques Rousseau are the best known proponents of this enormously influential theory. A little bit of background of Thomas Hobbes, he born in 1588 and died in 1679,he also lived during the most crucial period of early modern England 's history.
The novel Frankenstein by Mary Shelley is a science fiction story about a creature created from non-living matter, by a young scientist, Victor Frankenstein. The conflict between society and Frankenstein’s creature is largely perpetuated by a split between those considered attractive, and those who are not. The conflict and language use in Frankenstein demonstrate that most of society judges others based on their physical appearance, which leads to excluding those who fall outside the accepted definition of beauty and sometimes life-threatening consequences for both groups. Frankenstein and his parents demonstrate that they also fall victim to the habit of judging others initially based off of their appearance. The Frankenstein parents first
