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Frye's Theory Of Oppression

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Frye states that oppression is a system of restrictions and limitations that reduce, demean, immobilize, and purposefully shape an individual to belong to a certain plan or idea, creating a subordination to another group (such as women vs. men). When Frye talks about the birdcage analogy she is using it to explain oppression and the barriers or limitations it puts on a person. Frye also mentions that a person can be miserable without being oppressed and that it is consistent to deny that a person or group is oppressed without denying that they have feelings or that they suffer. Oppression is more abstract than being physically miserable, almost that it is a way of living. We talk about being miserable and suffering somewhat interchangeably
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The first paradox that Allan Johnson discusses in the text is: “nothing that we do as individuals matters, but it is vitally important that we do it anyway.” In the context of making social change to combat issues like racism, gender inequality, and other systems of oppression, this implies that our individual actions toward elimination of oppression will not abolish oppression as a whole, but that each of these actions is critical for long-term progress in eliminating these systems. He continues to explain a metaphor of a tree that represents society and that each person is a leaf. Overall, if one or two leaves fell off here and there, the tree would still stand tall; however, if each of the leaves were to fall off, the tree would die because

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“Always the eyes watching you and the voice enveloping you. Asleep or awake, working or eating, indoors or out of doors, in the bath or in bed - no escape. Nothing was your own except the few cubic centimetres inside your skull” (Orwell, 25). This depiction of absolute oppression by George Orwell in his novel 1984 is his idea of the future in a totalitarian dystopian world where there is no freedom, fairness and everyone is completely brainwashed. Similarly, the government in Terry Gilliams movie Brazil control and monitor their citizens, oppressing them to the point they are afraid to have a disloyal thought about their government, reminiscent of thought crime.

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