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Gender Affecting Latinx Community

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Overall, gender shapes these individuals experience in United States. Many either assimilate to hegemonic ideals or resist it. Latinx migrants, youths, and queers all face the gender inequities that society implements on them due to their social location. Thus, gender is one of the many factors that affect the Latinx community and continue to affect it.
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Chicana women have suffered oppression, racism, sexism among other problematics. Nonetheless, they have been able to face these difficulties and fight for their rights. Two main difficulties were faced by these women, the fact of being women and the right to use their cultural heritage, specially their home language. This motivated them to get involved in social movements to fight for their rights. They had played an important role in such movements which contributed with better conditions not only for themselves but also for all Mexican Americans.

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Within societies, culture plays a huge role in shaping who a person becomes. What values they consent to and what would make them content and satisfied with life, otherwise said, happy. In a patriarchal racist community woman as a double minority suffer twice the burden of proving herself, defining her values, and finding what defines her. Some of these women choose to obey and submit and live life as given to them. Just a few stand up for themselves, speak up, fight toward their freedom and independence against all cultural norms and social constructions including race and patriarchy.

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Hispanics overcoming challenges by: Tejas Kar Many people from all over the world have overcome many challenges. For example, Mahatma Gandhi, Nelson Mandala, Abraham Lincoln and minor people like Rosa Parks. Many other people, like Hispanics have also overcome a wide varied of challenges.

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The article written by Yen Le Espiritu called “We Don 't Sleep Around Like White Girls Do”: Family, Culture, and Gender in Filipina American Lives is written from a feminist political economy approach. As I have learned through my sociological experience and from the class women, work and family a feminist political economy approach adds a gender lens to explore women’s access to resources in the public and private spheres. It looks at the inequalities of power and control. Looking through the lived experiences of women where gender inequality can be identified through patriarchy. Patriarchy connects with race and class to further oppress and marginalize racialized women.

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Furthermore, he describes the multiple forms of control Chicana women face when he states, “The Chicana is first of all oppressed economically, socially, and politically by virtue of her being a woman. Secondly, the Chicana as a member of an oppressed ethnic and/ or racial group is limited to the same extent as the Chicano by the dominant Anglo society” (50). However, he fails to mention the experiences of queer women, which implies how the Chicano

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Injustice and inequality often ignite the sparks of social and political movements. The Chicano (Mexican-American) and Puerto Rican movements of the 1900s provide such examples. Latinos are often considered a homogeneous and involved political subsection or as Beltrán describes a ‘sleeping giant.’ The metaphor describes a sleeping giant who contains much political control through its sheer size but does little with its power. Mexican-Americans and Puerto Ricans have historically proven this metaphor wrong and mobilized in great numbers to affect real change within their respective communities.

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In American history, social equality developments have assumed a noteworthy part for some ethnics in the United States and have shape American culture to what it is today. The effect of social liberties developments is huge and to a degree, they finish the targets that the gatherings of individuals set out to accomplish. The Mexican-American Civil Rights Movement, all the more generally known as the Chicano Movement or El Movimiento, was one of the numerous developments in the United States that set out to acquire fairness for Mexican-Americans (Herrera). At to start with, the development had a frail begin however inevitably the development picked up energy around the 1960's (Herrera). Mexican-Americans, otherwise called Chicanos, started to

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“The common denominator all Latinos have is that we want some respect. That 's what we 're all fighting for” - Cristina Saralegui. Judith Ortiz Cofer published the article, “The Myth of the Latin Woman,” where she expresses her anger towards stereotypes, inequality, and degradation of Latin Americans. Cofer explains the origins of these perceived views and proceeds to empower Latin American women to champion over them. Cofer establishes her credibility as a Latin American woman with personal anecdotes that emphasize her frustration of the unfair depiction of Latinos in society.

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Those Chicanas who depended on their husbands underwent abuse, both mental and physical. Although women in their communities felt the need for change, some were too afraid to speak out due to the fact no one might agree with their way of thinking. Print media in the form of newspapers, pamphlets, and magazines came into the picture to help connect communities of women who all wanted to get rid of the “machista” culture. Chicana activists and organizers took up an essential part during the Chicana/o movement. During meetings of Las Mujeres de Lango and Las Chicanas de Aztlan, they started to discuss the different types of subjugation they were being put under, which all consisted from issues of gender, ethnicity, and social classes.

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For my project I have decided to incorporate my topic of traditional gender roles in an event the Hispanic Honor Society will host where we will show “La Mission” which is a movie that portrays all the known stereotypes and traditional norms such as sexuality associated with the low-rider Hispanic Culture in the Mission district of San Francisco. After the movie, we will have a panel discussing how the Hispanic culture sees sexuality and how traditional gender roles affect their views. My goal for this event is to raise awareness for how the Hispanic culture glorifies gender roles based on norms set by society over time. I want those who attend the event to realize the catastrophic outcomes that traditional gender roles can have in families,

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Gender discrimination has rapidly changed over the years in Mexico. Before the drug war women were only anticipated to be caregivers and do household duties. Women were always believed to be as weak and had no authority as men. According to Heather Monk, “in 1910,

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Generalizations take after specific individuals for the duration of their lives. Judith Ortiz Cofer is a Latina who has been stereotyped and she delineates this in her article, "The myth of the Latin lady: I just met a young lady named Maria. " Cofer depicts how pernicious generalizations can really be. Perusers can understand Cofer 's message through the numerous explanatory interests she employments.

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In this paper I will discuss the culture of Hispanic Americans, whom are sometimes called Latinos. Five demographic characteristics will be identified, which will follow their beliefs on family, education, and society. Although this culture has seen many challenges in today’s society there are many opportunities for advantages, and new traditions. Culture awareness is an excellent way to engage in our students and families lives. As teachers, we will see a diverse group of races and ethics, while in the classroom.

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Latina Women Are the Same As Anyone Else Being a woman in this world is hard, but being a Latina woman is even harder. Being a Latina women in the US and in Latin countries are just as equally difficult. People always talk about discrimination against African-American and their past but every one always forget about the fact that Latinas have and still face with the discrimination in their work life and in their daily life. They have studies “that show that about 3 in every 10 Hispanic worker feel that they have been discriminated against in their employment and some report being referred to with racial slurs at work while 1 in 4 feel they are paid less and have reduced career advancement prospects than their Caucasian counterparts.

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The Myth of The Latin Woman Analysis Latin American women face challenges every single day and moment of their lives. They are strongly discriminated against in all sectors of employment, in public places, and even while just walking down the street. In her essay, "The Myth of the Latin Woman," Judith Ortiz Cofer describes her own experiences using illuminating vignettes, negative connotation, and cultural allusion to exemplify how she used the struggles in her day to day life as a Latin woman to make herself stronger. Cofer uses illuminating vignettes to illustrate the different situations she encountered as a Latina while growing up and living in America.

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