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CRITICAL ANALYSIS OF THE GOSPEL OF Mark
CRITICAL ANALYSIS OF THE GOSPEL OF Mark
Gospel of mark and the discipleship
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Q1. According to tradition, who wrote the Gospel of Mark? Why are modern scholars unable to verify that tradition? What themes in the Gospel suggest that it was composed after the Jewish Revolt against Rome had already begun?
In chapter 3 of Speaking of Jesus, Carl Medearis talks about what it means to own Christianity. He says "If we don't truly know what the gospel is, we have to find an explanation for Christianity." Meaning that if we do not know what the gospel is or what it is teaching us, then we try to define it by our own standards, and that is where it gets messy. Medearis talks about how Christianity is more than a religion, but it is a relationship and people tend to not understand that. He explains why people are so defensive and put up their guards towards Christians, because Christians can be so judgemental.
(1) The endings of Mark’s gospel The arguments against the acceptance of the last twelve verses of Mark’s gospel can be arranged in various ways, also called evidences, being external evidence, internal evidence, and theological evidence. The argument of external evidence focuses on the absence of such a long closure. In the two oldest manuscripts containing the end of Mark’s gospel (Syntactic Codex and Vatican Codex), the last twelve verses are omitted.
Syncretism Throughout The Gospel of Mark Syncretism is defined as intertwining one 's beliefs together based on their rights and worship to become one new faith. Syncretism is a very touchy subject because it deals with religion. Based on the teachings of The Gospel of Mark, I argue that syncretism is very rare or even unheard of. To try to bring religion together without conflict is impractical. I argue this because syncretism was promoted so much in the Gospel of Mark in terms of bringing together the Jews and the Gentiles.
he wants everyone to know that Jesus it the authenic representative of the Father on earth. Mark is not interested in the S birth narritive, buLittle is known about Mark, no where does his book mention his name. Mark primarily wrote to the Romans and knew Apostle Paul and Apsotle Peter. The Gospel of Mark was probably written prior
After surveying a brief history of ordination, we then proceed to its biblical foundations. It is a good thing to know that the laying-on-of-hands originated from the Old Testament, but what did these situations look like in their actual context? In the Gospel of Mark, specifically chapter 3 verse 14 (KJV), it states, “And he ordained twelve, that they should be with him, and that he might send them forth to preach.” However, V. Norskov Olsen, who wrote Myth & Truth: Church, Priesthood & Ordination, notes that the word used in this case is the word “poieo” which more accurately translates into “and he appointed twelve.”
Matthew wrote primarily for a Jewish audience, so his Gospel emphasizes Jesus' fulfillment of Jewish prophecies and his role as the Messiah. Mark, on the other hand, wrote for a Gentile audience, so his Gospel emphasizes Jesus' universality and his role as the Savior of all people. One specific example of a passage that illustrates one theme or concern of Matthew's Gospel is the Sermon on the Mount, found in Matthew 5-7. This passage emphasizes the importance of the inner life, such as purity of heart, meekness, and mercy, and teaches that these virtues are necessary for entering the Kingdom of Heaven. This passage also emphasizes the importance of the Law of Moses but shows how Jesus' teachings go beyond the Law and fulfill it in a deeper sense.
Scholars have theorized that traditionally, John Mark, traveling partner of Paul and translator for Peter in Rome, wrote the Gospel of Mark. However, the writer fails to name himself in the Gospel printed work, so scholars are unable to confirm the creator of the writings. As a result, the Gospel is anonymous, and Mark is referred to as the author (Harris, 2014, p.137). Mark’s unique written works conveyed to others that following Jesus requires a desire to be in distress for one’s faith (Harris, 2014, p.137). Mark’s writings were written for the purpose of encouraging those who were experiencing pain and needed the motivation to stay faithful.
In the book of Matthew there are many words said by Jesus that were emphasized in the savior's life. But in the book of Mark it goes into details about the ministry of Christ even in the first chapter is starts with Jesus among people teaching Mark (1:1-11) and some of these teachings are found in later chapters such as Philippians and Ephesians. In Luke(1:5-25 2:1-7 ) we hear about the birth of Jesus Christ from where he was born into the world with him and his family were in danger when the king the king found out about the promised king. then we also learned that they escaped justin time almost right before the king's men got to the village where Jesus was born.
If my brother were to tell me that the Gospel of Mark had no theological interests I would strongly have to disagree with him because, Mark is one of the first Gospels to address the fact that Jesus’ death was to bring salvation. I will agree with my brother that the Gospel of Mark does at times give a mere overview of the events of Christ’s later life but I will also point out to him that Mark also focused on Jesus’ teachings where he once again references eternal life through salvation. Another fact I would address to my brother would be that Mark was written in a fashion that he did not want readers to know that Jesus was the Son of God. Scholars have come to know this as the “messianic secret” so Mark was intentionally written in a way that seems to only address the facts of Jesus’ life but with this hidden message we can see that Mark indeed had reference to theological interests.
The book of Mark tells us about the miracles of Jesus and his ministry. Mark goes on to show us that Jesus was a man of action and authority. Jesus used his powers to heal and spread the gospel to the unbelievers. This raised issues with the Jewish officials in this time which cause them to plot his death. This book was written by John Mark.
THE LARGER CONTEXT OF THE PASSAGE The section from 8:27 to 9:13 can be considered as a turning point in the gospel of Mark. The section records two pericopes, Peter’s great confession at Caesarea Philippi, and the Father’s great confession at the Transfiguration. After the disciples have been with Him and witnessed His works, listened to His teachings, and participated in His ministry, Jesus gives them an opportunity to voice their opinion regarding His identity. Until now, Mark has recorded the Divine Voice and even demons testifying that Jesus is the Son of God.
John: The book of John is one of the four Gospels in the New Testament of the Bible. Gospels are the teaching of Jesus and the apostles: the Christian Revelation. (Dictionary.com LLC, 2015) While all four gospels are evangelistic, John’s Gospel is recognized as the “Gospel of belief” because of its emphasis on knowing (56 times) and believing (98 times) the truth (46 times). (Towns, 2013, p. 392)
In the Gospel of Mark, Jesus is presented as the “Christ, the Messiah” (Mk 1:1 NAB). These are the first words of Mark. However, what does this mean? Through the Gospel, Mark wants to answer this question with several facts. The Gospel is divided in two main sections: first, chapter 1 to 8 shows the human part of Jesus and performing several miracles.
Not only are the Gospels unique in their portraits of Jesus, they are also unique in their presentations. Mark is the most dramatic of the four, a powerful and vivid story which grips the reader from beginning to end. Matthew is the most structured of the Gospels, crafted around five carefully ordered teaching sections. Luke is the most thematic, with themes like God’s love for the lost, the role of the Spirit, and Jerusalem’s role in God’s plan resurfacing again and again. John’s is the most theological of the four, with more explicit statements concerning Jesus’ identity and purpose.
