During their conversation about Antigone’s punishment and how the public are reacting to it, he tells Creon “because of who you are, you can't perceive all the things' men say or do” which consequentially not only reveals how narrowminded Creon is by jumping to conclusions, but it also reminds Creon to listen to what people have to say (782-783). This subsequentially contrasts Haemon's logical thinking and open mind with Creon's intolerant thinking highlighting Creon's trait of narrow mindedness by displaying Creon's inability to listen, perceive and acknowledge what people say. In addition, this shows that Creon could be misinterpreting what others say or do, in this case Haemon thinks he does so with Antigone, telling him “Surely she deserves some golden honour,” suggesting to Creon that death is unfair for her punishment (792). Implying that his punishment is unfair again displays that Creon is narrowminded because the fact that he does not want to listen to what anybody says including his son Haemon, is more than enough proof that Creon is narrowminded. Overall, both pieces of evidence exhibit Haemon being a foil to Creon with Haemon being calm and logical vs Creon's narrowminded
"Father, the gods implant reason in men, the highest of all things that we call our own. Not to act senselessly is shared by brutes." (Sophocles, lines 708-710) Haemon judging his dad’s behavior and Creon’s gender bias makes the audience think that they are both insecure about themselves. Haemon’s pride in thinking women are less superior to men causes him not to look at other of views on his option.
Even Creon own son agrees that Creon’s values are solely based on power an pride as Haemon challenges him, suggesting that by serving himself and instituting a totalitarian rule of state he is neglecting to positively serve the people of Thebes, this is evidenced when Haemon declares “ There is no city possessed by one man. ”(Antigone, 794) Creon’s devotion to following state laws is proof that he doesn’t believe in the moral ethics of others and that he demands that others follow his demonstration. Jebb supports this claim as he states, “Creon is responsible for teaching that morality must surrender to a nation’s order. (Antigone to Sophocles, 1599).
The messenger goes on to say,in lines 1371 to 1380, that Haemon first swings towards his father with a dagger, then pitifully and fatally stabs himself. The messenger agrees that Creon’s inability to give in to another’s point of view and have humility are the causations for Haemon’s suicide in lines 1383 to 1835, “The unfortunate boy has shown all men how, of all the evils which afflict mankind, the most disastrous one is thoughtlessness,” which references Creon’s tragic flaws. Following the death of his son, and eventually his wife, Creon realized the failures in his actions and judgements, and is left to suffer due to his own actions. In lines 1406 to 1407, after the discovery
In the short story titled “Antigone,” the author portrays Creon as a tragic hero by displaying flaws in Creon's character shown throughout the story. Creon’s character contains many flaws which lead to many problems. His decisions end up deciding the fates of his son, his wife, and Antigone. Creon finally realizes that what he has done is sinful to the gods. He has put his own pride over the appreciation of the gods.
Haemon believes that Creon should listen to the people, thus he supports the citizens opinion. 2. Haemon considers his father's position as when he says “I obey you… whatever good direction you may offer” (710, 712). However, Haemon’s position shifts after he considers Creon’s position. 3.
Haemon says, “When men speak well, it good to learn from them” (Line 819). This shows that Haemon is a reasonable person and that Creon is being unreasonable to his own son. Haemon also points out to Creon that, “Your gaze makes citizens afraid—they can’t / say anything you would not like to hear” (Lines 783-784). Haemon is trying to show Creon that he is being unreasonable with everyone, including the citizens of Thebes but Creon won't listen. A foil in the end will reveal the bad characteristics of the main character and this is evident
Creon sometimes makes bad decisions but since he can do whatever he pleases everyone has to endure the consequences of that decision. When things do not play out perfectly to the way Creon ordered he gets extremely frustrated because he can’t control everything. That is the root of most of his
Haimon’s loyalty is broken between obeying his father and his lover. Creon is obsessed with his loyalty to the state; he is too stubborn and proud to listen to the people of said state. This leads to his misconception that he as king is the entirety of the state. ”I’ll have no dealings with law-breakers, critics of the government: Whoever is chosen to govern should be obeyed-- Must be obeyed, in all things, great or small, Just or Unjust!” (Sophocles, Lines 525-529).
In the first scene of the play we meet Creon. The overly prideful power hungry King of the City of Thebes. His City has recently been met with terrible strife as his nephew Polyneices has attacked the former leader Eteocles. Being abruptly placed into power so soon after the city lost their previous leader, Creon needs to show his people that he is a strong trustworthy leader.
These conflicting motivations cause the characteristics of anxiety, anger, and selfishness to be highlighted within Creon’s character. Ultimately, these conflicting motivations develop Creon as a tragic hero by giving Creon his free choice that makes his downfall exclusively his own fault and the character interactions advance the plot by pushing King Creon to insanity and showing that even the King’s own family was trying to urge him to change his decree, and develops the theme of love and loyalty by showing the struggle between faith and family. Through the words, actions, and ideas of Haemon, the visible contrast between Creon’s character and Haemon’s character are present. Creon’s inner anger, anxiety and selfishness cause him to lose sight
After the exile of Oedipus, Creon became the king of Thebes, which placed a lot of power in his hands. With this sudden shift in authority, Creon's tragic flaw becomes more noticeable. When in an argument with Haemon, Creon's son, he states his position on the opposite sex, “If we must fall from power, let that come at some man’s hand—at least, we won’t be called inferior to any women” (353). This reveals his excessive pride, hubris, because he worries that his image would be tarnished if ever doing something imposed by a women. With this condescending perspective, he is led to believe that he is above all others, which leads to his free choice.
Creon exhibits great pride in his decisions since he believes that everything he says or does is in the well interest of everyone when in reality that is not the case. Creon wants to be a great king , one who has control over his people, but while trying to be a great king he ends up misusing his power. His power becomes his pride ,and his unwillingness to listen to others. As a result his wife commits suicide in the grief of her son whom Creon had not listened to. The messenger claims , “And for Haimon dead, her sons; and her last breath Was a curse for their father, the murder of her sons.
Haemon had to be a better king and lead his army to victory and not let anyone down. As one can see from the information above Haemon was not the mean king everyone thought he
Creon finally realizes that his hubris has not let him effectively deal with his conflicts. Creon has his epiphany and even says, “I have been rash and foolish.” He finally acknowledges that he has let his pride take over for the worse. Creon also realizes that it was his fault Haemon dies. He would not listen to Haemon and take his advice.
