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Half Of Exodus Literary Analysis

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Many passages in Exodus are very repetitive. For instance, chapters 23 and 34 repeat many of the same sentences outlining rules for the people of Israel to follow. In regards to literary genres, Exodus is divided. Half of Exodus is told in story form and was probably derived from the oral tradition of the Jewish people. This literary genre of historical narrative includes the life of Moses, the plagues set upon the Egyptians by God, and the people’s journey to Mount Sinai/Horeb. It is on the mountain that Moses is given the ten commandments and other laws that the Israelites should follow. This is where the literary genre changes. The narrative transforms from a story into the list of rules given to Moses by God. It includes everything from
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- Where is the selected text placed within the particular book or even in the whole of scripture? If one talks about Moses, from his birth to his death, the narrative is shown in four books: Exodus, Leviticus, Numbers, and Deuteronomy, but if one talks only about Exodus, the narrative includes three phases of the Israelite people in their journey to Promised Land: 1) escape from Egypt (Exodus 1-15), 2) From Egypt to Sinai, including the first stage of the journey to the Promised Land, and a lengthy stay at Mount Sinai (Exodus 16-24, and 3) Law, ritual and holiness (Exodus 20:22-23 and 25-40). The verses under research, Exodus 34:29-35, are placed within the third part of book. The importance of the last part of this book is because of these collections, the whole Pentateuch got its standing as a law book.

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The existence of the Exodus has been a controversy for many years. The lack of evidence from the episodes occurred in the exodus has made the scientific and many other persons that the exodus never occurred. Although this negative comments of the existence of the exodus we have some archeological evidence. Some archeologists found a palace that they said is not from an Egyptian official but still it was someone important. This palace had 12 columns and what they found more interesting that in the back part they found 12 graves.

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Mosaic authorship is reinforced by scattered references to writing in Exodus, Numbers, and Deuteronomy. Only God and Moses write in the Pentateuch. God writes laws (Exod. 24:12), the architectural plans for the tabernacle (Ex. 31:18), names of the elect in a special book (Ex. 32:32), and the tablets containing the ten commandments (Ex. 34:1; Deut. 4:13; 5:22; 9:10; 10:2-4). Moses writes four distinct genres of literature: prophecy about holy war (Ex. 17:14), laws (Ex. 24:4, 34:27-28; Deut.

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Another account of political liberation is in The Book of Exodus. The Book of Exodus begins by detailing the death of Joseph and his brothers; although, their future generations would continue to produce in Egypt (Mathiowetz 183-184). However, a new Pharaoh came into power in Egypt and felt threatened by Joseph’s descendants and decided to not only kill all of the Hebrew boys but to also throw them into Nile River and enslave all of the women (Mathiowetz 184-185). Later, a woman bore a son and wanted to spare his life, so the mother decided to set the boy into a basket and sail him down the Nile to save him from being killed (Mathiowetz 186). The child was then rescued by the Pharaoh's daughter and took him as one of her own and named him Moses (Mathiowetz 186).

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The book of Exodus is written by Moses with a focus on theology to highlight specific ideas and concepts about God (Carson 92). This knowledge of God in Exodus is gained through personal experience. The first part of the book is an account of coming into the knowledge of God. Followed by the establishment of a permanent relationship between God and Israel through the covenant. What does all this mean?

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The Book of Numbers – in Hebrew, Bəmidbar, meaning “in the wilderness [of Sinai]” – describes the the Israelites’ long journey in the desert to take possession of God’s promised land. The Jewish Study Bible divides Numbers into three major units based on “geographical criteria” and “ideological motifs”. The first unit spans from Numbers 1.1 to 10.10 and details the Israelites’ encampment at Mount Sinai and their preparation for the long journey. The second unit picks up this narrative and describes the generation‐long march in the desert from Sinai to Moab. The final unit, starting with Numbers 22.2, narrates the encampment on the plains of Moab before entering the promised land of Canaan.

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God’s commandments listed in Exodus 20 can be justified in Genesis; though not obviously stated, God expected his followers to obey the ten commandments before Exodus. Thus, we can assume that God took into account the faults in his earlier covenants and primed his latter covenant involving Moses with these ten policies. In doing so, God expected a more desirable outcome in which the people included in this covenant behaved in God’s preferred manner. God’s Commandments are justified through specific cases in Genesis whose morals mirror that of the Ten Commandments.

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