Second thing about Prometheus is — he betrayed his people (Titans) by helping Zeus during the war ( Olympians VS. Titans). In the first few sentences, I wrote the Prometheus stole fire form Zeus right? Why? It’s because he loves his creations.
Hesiod and Euripides argue that people worship the gods so that they avoid punishment; however, Hesiod argues that the gods are worth worshipping because they also give good Strife to promote productivity, while Euripides argues that blind faith is ludicrous because it prevents people from developing their own moral compass. Hesiod uses Works and Days to illustrate how the gods marked out meaningful tasks for humans, so that humans could always be preoccupied with something productive. According to Hesiod, this makes the gods worth worshipping, because the gods demonstrate how they have humans in their best interests through giving them good Strife, which makes people more productive within their community. In contrast, Euripides uses Orestes
This exemplifies the fact that Prometheus has discovered that life does not mean that he should work for the good of others, but that it means that he must live his life to the best of his own potential. This, by definition, makes him an
These fragments have been harder to read since, the use of words, the logic and sequence of events were not as organized as in Poetics. Personally, the origin and the lineages of the Greek gods is not as interesting and significant as Aristotle’s literature. The Theogony centers on these Greek traditions of assigning gods to explain the unknown and nature phenomena. There’s nothing wrong with it since they didn’t have the resources as we do today in order to understand and explain most of the events of today’s world. There are many ways in which society can go back and analyze past events in order to improve the future, I just don’t see the point of going back and analyze how the origin of Greek gods can improve our society and well-being.
Hesiod’s five ages is based on a religious notion that man has lived through five ages that include a golden age, where man did not have to toil and lived with the gods. The second stage, termed the silver age, consisted of man living a short time in strife because of the lack of worship of the gods. The third stage, known as the bronze age, consisted of man in a constant war with each other. The fourth stage, known as the heroic age, consisted of a time of heroes. The final stage, known as the iron age, where man is in his worst state and does not practice xenia and lives in a constant wretched
Shifting from one claim to another, Euthyphro doesn’t know what he wants. Socrates
Equality 7-2521 chose the name Prometheus because in a few ways he was just like him. Both men tried changing society in similar ways because one discovered light bulbs and another one had fire to give to humans. Both inventions would be very important to humans and when Equality asked the scholars about the light bulb the scholars said, "How dare you think that your mind held greater wisdom than the mind of your brothers." When Prometheus asked Zeus if he could give fire to humans Zeus said, "Enough, Prometheus! I have been patient with you but do not try me too far."
Here he runs into Euthyphro and they stop to talk about their cases. Socrates is particularly interested in Euthyphro’s case as Euthyphro contends that he must hold his father accountable for his impiety. Socrates starts questioning Euthyphro on the definition of piety, which he will never be able to answer.
In the Euthyphro, Plato sets the stage for what will turn out to be one of the most pondered questions in philosophy. Plato first begins by setting the stage – Socrates and
Works dealing with Prometheus myth are compared in order to uncover the archetypes, “the universal symbols” (Aliyeva) that refer to reality. In all works, the Promethean figure advocates a sense of spiritual unity, a mandala. The
The differences between Greece in the time of Hesiod and Greece in the time of Plato are both immense and minute. On the one hand, Archaic Greece (Hesiod) was very much about the gods and religion whereas the Hellenistic Period (Plato) was more about philosophy and politics. On the other hand, Hesiod and Plato’s worlds are not that different. They both believe in the same gods, the same origin of the universe, and they operate in the same hemisphere in terms of belief and way of life. One important difference to note is the difference of their views toward gender and women.
Homer, Hesiod and the Epistemological Tradition Homer’s and Hesiod’s epic poems do not contain a philosophical system. Epic narrators are no critical thinkers whose purpose is to compare and analyse conflicting views on the origins of the world as well as on human nature, ethics and religion, searching for most adequate answers. Still, Homer and Hesiod have a philosophical value and can be integrated into a philosophical debate. Even if we limit our analysis to their role in the tradition of Greek philosophy, we have to admit their importance for several authors, starting with Xenophanes and Heraclites.
The fire myth shows compassion, however, while the myth about sacrifices shows Prometheus’s more mischievous side. Hesiod’s Theogony outlines the myth. Prometheus is said to have split up a cow and hid the bones under fat, and the meat underneath organs. When Zeus was asked to pick a sacrifice, he chose
Prometheus Bound and The Book of Job are two stories that are both similar in many ways, but at the same time very different from one another. Prometheus Bound is a story about a man who kindly assists humans and gives them fire for their own use. However, Zeus does not like the fact that Prometheus helped the humans, or is friends with them, so he decided to punish Prometheus for what he done. Zeus has his his servant Hephaestus chain Prometheus to a rock and leave him there. Prometheus spend days on the rock and talks to the Chorus of Oceanis, lo, and Hermes while he is on the rock and explains to them all why he is chained to the rock.
4 Zeus’ Character in Aeschylus’ Prometheus Bound The play Prometheus bound, composed by the Greek tragedian Aeschylus, presents a rather uncommon view of Zeus’ character compared to other ancient Greek authors. Instead of being described as merciful and kind, Zeus’ lack of experience as a leader and his harshness are mentioned regularly. Throughout the play, Zeus’ decisions and his capability of being the gods’ leader are being continually challenged, mainly through examples of Zeus’ former mistakes.
