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In the op-ed piece “A Change of Heart about Animals”, Jeremy Rifkin emphasizes the similarities between humans and animals by providing results on scientific research studies to illustrate that humans should be more empathetic towards animals. In addition, he further explains how research results have changed the ways humans perceived animals and indicates solutions that were taken by other countries and organizations to help improve and protect animal rights. Rifkin provides examples that demonstrate animals have emotions, conceptual abilities, self awareness, and a sense of individualism just like humans. For example, Pigs crave for affection and get depressed easily when isolated, two birds Betty and Abel have tool making skills, Koko
There is a separate party that believes that animals act similarly to humans. Most people do not think of animals acting like humans.
Zamyrah Malcolm Mrs. Trost Pre-AP World History Period 8 27 March 2023 Classical Rome compared to Native American civilizations: Comparing the similarities and differences between Classical Rome from approximately 509-476 BC and Native American civilizations which began in about 300 CE show us how different societies developed and grew. Classical Rome was a time known for spectacular architecture, literature, and law. Native American organizations are known for adaptability, religious rituals, and unique art. Both Classical Rome and Native American civilizations had growth and development which allowed them to flourish and be successful.
Since the beginning, humans have been held to certain standards regarding morality our rights as humans. History shows us leaders and rulers who, in their reign of power, have misused their power and attacked human’s rights to agency and liberty. By looking at all the wars, violence, criminals, and acts of immorality that humans have accomplished, many assume that humans are not good at fighting for the rights of others. However, in every war, and every act of violence, there is an opposing force. There will always be someone fighting for the good of others, whether it be one person or a whole army, which comes to show that humans are essentially good at fighting for the rights of others.
The Enlightenment: Hobbes vs. Locke Two famous philosophers, Thomas Hobbes and John Locke, have contributed to modern political science by expressing their views on human nature and the general laws that man had to follow. Both of their views differed in terms of how man should live his life. These views will be shown by comparing both philosophers’ opinions on the nature of man, and the various laws that constituted. Man was naturally evil, selfish, and living in a state of war, according to Hobbes. He believed that “humans were created “bad” by their creator”, and were “condemned to live in a world where bad things happen” (The Enlightenment, 1650-1789, p. 6).
Humans have been the dominant species for many years and over the course of history, human nature has never been fully understood due to the fact that there are major differences between how we function in the world compare to other species and we are still learning from it. Human nature is defined as the ability to think, feel, and act in this world (Merriam Webster Collegiate Dictionary, n.d.). Humans are selfish individuals because no matter how much they act; they want to fulfill their own interest. We blame nature for our problems because other actions, not necessarily our own, control us but in reality it is our own decisions that caused these actions. After reading “Apes in the Family” from Fran de Waal’s Our Inner Ape, humans are not meant to be selfish in nature but also possess empathy and compassion which allows us to form connections and cooperate with others.
Animals who are able to surpass these barriers are able to receive our empathy and their rights, but in Jeremy Rifkin’s, “A Change of Heart About Animals,” he talks ideas about all animals should receive our empathy for great acts of the few. The individual animal receive its equal rights, not by a single entity achieving it for the mass, but by the individual must showing intelligences, emotions and feelings, and most importantly, the ability to co-exist with others; including human and other animals alike. An animal must show intelligences, the ability to communicate, solve problems, and follow simple instructions. In “A Change of Heart About Animals,” Rifkin refers to a gorilla, named Koko, who learned sign language.
The exclusively human quality of narcissism programs us to believe that we are superior above all creatures, however, it is completely unwarranted as our transcendence exists only in our brain. We are no different than the savage beasts that lurk in the wild. Driven by raw instinct, our role in nature is the same as any other animal’s: fighting for the survival of our species. Even if it means murder.
The word humanity refers to the human race as a whole and the qualities that make us human, such as the ability to love and have compassion. In our modern world, we take human nature for granted, but in George Orwell’s 1984, he shows us a society in which there is no humanity, and those that fight for it die trying. The totalitarian government, known as the Party, uses isolation, fear, and lies to destroy the humanity in their citizens and maintain absolute power over Oceania.
In human history, a number of oppressed groups have campaigned for equality, demanding for an expansion on the moral view of life, and to be treated fairly in the eye of consideration. This means that when the matter concerns this group, their voices are heard, and treated with value, and consideration. Where this equality is not determined by an assembly of facts like that group’s collective intelligence level, the colour of their skin, or the physical strength of their bodies. This is what Peter Singer brings up in his essay: “All Animals are Equal”, that non-human animals should have equal consideration with humans when matters concern them. Going into a specific set of non-human animals known as primates, I argue that primates should have some of the fundamental rights and equal consideration that are given to humans.
We are part of the natural system just like animals and insects. Humans as a species are animals to. We may be more advanced but that does not set us completely apart from animals like many people think. We still eat, breath, move, and work to ensure our own survival. Like Diane Ackerman says, "termites build mounds; we build cities" which is a great analogy because many species build a place to live among themselves, ours is just on a larger more complex scale than others.
Beauty is a combination of qualities, such as shape, colour, or form, that pleases the aesthetic senses, especially the sight. Brutality is savage physical violence; great cruelty. The human race can be beautiful a brutal since it balances the complex character which humans are, we see this in The Book Thief with the characters and how war makes them react. Compassion is beautiful since the caring nature which human can bring comfort for those who are sad and conflicted.
Introduction Human history is abundant in examples of individuals who have amassed such power with themselves that have allowed them to control entire populations, and often unleash tyranny and oppression upon millions of people. Throughout history there have been individuals who have held an iron grip over entire nations, concentrating totalitarian power with themselves, denying any freedom to people, crushing any form of dissent, and often unleashing mass violence, terror, and in some cases genocide. These people have shaped the future of peoples, regions and continents, starting wars and conflicts, and determining the course of millions of lives. And because of this very fact, that a single person could such a huge impact over the lives of so many people, it is very important to study the very factors that caused these individuals to make the decisions that they did, specifically, the factors and that shaped up the personality of these
Human nature is not necessarily as pleasing as some may think because many people are controlled by their
Anthropocentrism refers to human beings as the central most significant entities of the world. Mankind are superior among all species on earth whilst all other entities are subjected to exploitation for human growth. This belief forms the basis of many western religions and philosophies. A few anthropocentric philosophers argue that the earth’s resources are not limited or increase in human population will not exceed the carrying capacity of earth. They also claim that projections of human population and resource limitations are exaggerated or as time progresses new technology will be available to solve any future scarcity problems.