First of all, the economy was very strong in Athens. Athens is located in the gulf, and the transportation was very convenient, so development in industry and commerce increased rapidly. What’s more, Democracy was rising in Athens.
Camille Sicat #26 3/16/16 Writing/Social Studies Power of the People: Athens vs. Rome Essential Question: Citizenship in Athens and Rome: Which Was the Better System? Prior to the idea of people being “citizens” of a nation, people were subjects, with no rights and forced to serve under the iron fist of their ruler. The idea of people having rights and responsibilities to their country originated in Athens, Greece circa 500 B.C. (Background Essay). Rome, however, far surpassed the Greeks in their social contract theory of citizenship (Background Essay) for the following reasons: 1) More people were considered citizens i.e. females and sons of freed slaves; 2)
This council made sure the laws were upheld and retained guardianship of the laws. Around 564 BC, Peisistratus, a tyrant that ruled over Athens, gave all citizens the chance for equality. He confiscated land from the wealthy to give to the poor, and he subsidized and gave federal taxes to the poorest farmers. Through this redistribution of land and wealth, the lower class benefitted and began to receive the same advantages and opportunities as the wealthy. In this time period, the lower class benefited significantly due to the redistribution of land and wealth and also receiving fair juries that protected them from the
Athenian democracy only lasted around two centuries, and the system was introduced in 507 B.C by an Athenian named Cleisthenes. The democratic political system of Athens was often referred to as the "demos", which translates to "the people". This meant that it was governed by the rule of the people of Athens. The three most important parts of the system included the ekklesia (the Assembly), the council of 500 men that represented the ten Athenian tribes (The Boule) and lastly, the popular courts (The Dikasteria) that were filled by citizens and jurors. Although Athens was democratic, this did not mean that there was equality.
Unlike the Romans, Athenians had a strict but fair schedule that allowed them to enjoy citizenship equally. Equally, hard workers have brought Athens power just as much as hereditary leaders. According to Document B all citizens should be allowed to speak their opinion and have a share in election because of the hard work they do to make the city powerful. Athenians allowed poor and common men to win a position in government which was a transition from the wealthy having power to everyone having power.
Pericles argues that Athens has become a model for others, and articulates what it is to be a good citizen. This can be seen when he says, “although the eyes of an enemy may occasionally profit by our liberality; trusting less in system and policy than to the native spirit of our citizens; while in education, where our rivals from their very cradles by a painful discipline seek after manliness, at Athens we live exactly as we please, and yet are just as ready to encounter every legitimate danger.” (Thucydides, 2.39) It proves that Ancient Athens’ valued greatness and worked in order to achieve the excellence of the state, by focusing on rebuilding themselves back up after the Persian war. Pericles played a big role in this because he showed his ambitions to rebuild Athens, which lead to the thriving of other subjects such as literature, philosophy, science, art, and religion.
The two most important of such changes came from the minds of Lycurgus of Sparta and Solon of Athens, who both brought radical changes to their respective cities. The militaristic society of Lycurgus was completely different from that of Solon, who gave more power to the common people, and sought a compromise between all factions of Athens. By the ideas of equality, economy, and sustainability in each city, it can be proven that Lycurgus’
Athens, located in southern Greece, experienced an expansion in culture and education during the years between the Persian War and Peloponnesian War (477-431 BC) which set the stage for future expansions of culture in civilizations like Ancient Rome and Europe during the Renaissance. Although Athens was very prosperous, innovative and ruled by strong leaders during their Golden Age, they still didn’t have a perfect government or social structure which puts into question how successful this period actually was. 1st Paragraph (Outline) Pericles 's had great success in beautifying Athens and increasing its culture, through innovative art and architecture, as well advances in theater, which created a Golden Age because the people of Athens experienced
Today, many of the world’s government structures were based on the principle of one of Greece’s city-states. Greece became a country advancing well before its time, strong in both military and brain power. This country was able to produce two city-states that became foundations to advancing the rest of the world. The first city-state, Athens, is thought to be the first to implement a democratic government while Sparta became known for their military power. While Athens and Sparta provide the world with advancements they differ in the ways of government structures, social motivations, and cultural differences.
Athens and Sparta were sociologically disparate across public life, public office, and government rules although similarities did exist. The right to participate in public life wasn’t available to commoners although decisions made in public office did effect communities. Consequently, public office positions within each city-state were obtainable under different rules, so different ideologies influenced civil servants managing government affairs. Furthermore, the regulations that governed the selection of public office holders also changed Athens and Sparta culture. Although the two city-states had distinct cultural ideologies, there were similarities in their governmental structure.
In this essay, I would like to answer and discuss the following questions: How did the people in Athens and Sparta obtain the right to participate in public life and make decisions affecting the community? Who held public office? What rules governed the selection of public office holders? How were two city-states similar in their governmental structures and how did they differ with each other? For the Spartans the right to participate and made important decisions from the entire community were only exercised by the adult and legitimate male citizens of Sparta.
Each Polis had a patron deity and was named after their patron deity, Athens’s deity being the Goddess of Wisdom and of War, Athena. Athens was one of the largest city-states in Greece, the city-state that came second to Athens being Sparta, but it is one of the most well-known city-states due to having features of its own that were not seen in any other city-states and one other feature that it gave us that is still present today, known as Democracy. An example of one of these distinctive features, according to Polis, was introduced during the classical period, “In about 508-507 B.C., Cleisthenes prevented Athenian aristocrats from controlling the assembly by limiting citizenship” (“Polis”, 1998). By doing this, citizenship was no longer controlled by the rich, making it easier to become a part of Athenian society. But Cleisthenes did not stop there, proposing even more reforms, as according to Polis, “He also instituted the Council of 500, whose members were chosen by lot from male citizens 30 years of age or older” (“Polis”, 1998).
Democracy, a form of government, allows the people in their own nationality to vote for people in order for them to become representatives as a result to vote on new laws that would affect their own nationality. One of the many states of Greece, ancient Athens was indeed not truly democratic as a result of not inclusive, other than male citizens, to gain authority in ancient Athens, ¨Demokratia was ruled by male citizens only, excluding women, free foreigners(Metics) and slaves.¨(Document D), therefore ruling Athens was only accessible to male citizen since since women, free foreigners(Metics), and slaves were not allowed to rule as a result of not being male citizens. One of the many states of Greece, ancient Athens, was indeed not truly democratic as a result of not even using the essentials of democracy that is used today, “Thus, by our standards, it was oligarchy, not democracy.¨(Document D), therefore ancient Athens was not using democracy as their form of government, they were using oligarchy,another form of government in which a small group of people has power and control, as their form of government instead of democracy.
The concept of leadership was prevalent in the ancient world. It had a place in the way the people of ancient times governed their lives. Greece, and especially Athens, is the cradle of democracy in the western civilization. Athens owes the first penal and civil law code to Draco. An outstanding statesman and poet called Solon acted in Athens at the same time as Draco.
the idea of representative government began to take root in some city states, specifically Athens. Athenian reformers moved toward democracy, rule by the people. In Athens citizens participated directly in political decision making. However there were limitations on citizenship to ensure that only the most rational people were able to vote. Through the construction of democracy in Athens, equality of all citizens became greater, and the city would become the top democracy of all the democracies.
