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The spread of buddhism in all the world
The spread of buddhism in all the world
The spread of buddhism in all the world
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In third century B.C.E the following vital occasion in the improvement of Buddhism was the meeting of a Buddhist friar and indian ruler named called Ashoka. It is the leader of substantial Mauryan domain in India, Ashoka had extended it until it secured cutting edge India. Be that as it may, he had turned out to be profoundly trubled by the carnage he brought about in this triumphs. Listening to the friar persuaded Ashoka to give himself to the quiet message of Buddhism. Ashoka raised thousand of rock columns everywhere on his Kingdom with the educating of the Buddha cut into them, the first composed proof we have of Buddhism.
The religion of Buddhism first appeared in India during the sixth century B.C.E and its teachings migrated to China by the first century C.E., gradually winning over the Chinese people following the collapse of the Han dynasty in 220 C.E. Buddhist influence continued its expansion in China for several centuries. Throughout Chinese history, China reacted to the spread of Buddhism within its empire in several ways: some valued its policies for their implications in Chinese culture, others condemned Buddhist ideals for not being original to the empire, while many remained indifferent towards Buddhism and its spread. Support for the spread of Buddhism became most evident among Chinese scholars. An anonymous scholar believed that the old Confucian philosophies of China were nothing in comparison to the greatness of Buddhism, even going as far as to compare the sages to the Buddha as swallows to a phoenix (document 3). Additionally, he admires the dedication that the Buddhist monks showed; the monks enjoyed the act of living and inaction, freeing themselves from worldly pleasure.
Following the fall of the Han dynasty came the decline of practicers of the Confucian philosophy because of the downfall of the elite class and a centralized government. Buddhism, a religion with it’s roots from north India, has found its presence in China during the time when trade, along the silk roads, was crucial in all parts of Eurasia. Although the spread of Buddhism in China was greeted with devotion from new converts who supported the religion by spreading it and combining their cultures with the religion, it also was rejected by the ruling elite who opposed the spread of the religion that impacted China for the next following centuries.
There are several ways in which religion could affect the lives of its’ followers. Hinduism and Buddhism are both good examples of religions that prove this theory. Despite their similarities and differences in beliefs, both religions hold in common the impaction of religion upon their believers’ lives. Hinduism is a belief system that originated in India. Hindus believe in reincarnation, or the rebirth of the soul.
Religions have greatly shaped their followers' lives by their origin stories, societal teachings, and tone in their writings. Islam, Hinduism, and Buddhism are different in their attitudes and creation stories, but similar in their social impacts. %Origin In the Islam, Hindu, and Buddhism beliefs and teachings, they differ in the number of gods worshiped and origin of life. In the Five Pillars of Faith, the Shahadat duty requires that "A Muslim must acknowledge that 'There is no God but Allah...'".
The introduction of Buddhism to China started off well, most openly accepted the foreign religion and it continued to thrive for centuries. Until the lack of an empire and laws plagued individuals minds. Other religions with a strong imperial structure, such as Confucianism, rose to support the growing number of negative minds. Buddhism was spread by Buddhist missionaries from India into China during the Han Dynasty (206 BC-220 AD). It was, at first, confined to only the higher status individuals, like aristocrats and Chinese royalty.
Buddhism is a religion that educate and guide an individual’s perception of the world. This perception comes with the three marks of reality. Mark number one is change. According to Buddhism, the world undergoes constant change. These changes can be gradual or sudden and ties directly into the second teaching which is there is no permanent identity.
Buddhism and Christianity differed in their locations of origin and where they spread to. Buddhism originated in India and spread eastwards, specifically to Asian lands outside of India. Christianity, however, originated in the East Mediterranean and primarily spread throughout the Mediterranean basin. Buddhist merchants established monasteries in oasis towns along the Silk Road, facilitating the diffusion of Buddhism into the grasslands of Central Asia, China, and eventually Southeast Asia. Christian missionaries utilized sea lanes and road networks to spread the religion throughout the Roman Empire and the Mediterranean basin.
Out of Daoism, Buddhism, and confucianism the best and most impactful system of belief would be Confucianism. Argument development- Confucianism is better than the other systems of belief because it is built on respect ,the 5 key relationships, and everyone has a chance to rise in power. confucianism is a better system of belief than Daoism, and Buddhism because of the five key relationships. The five key relationships are built on respect people have to respect their superiors and in return they will respect them and take care of them. This is good because everyone is helping each other instead of fighting each other.
During the development of Buddhism, Legalism, Confucianism, and Daoism, China was falling apart and in major distress. This caused problems on many levels, and as a result of all of this, four belief systems were made, Legalism being one of them. This provided a different perspective on how people should live. The founder of legalism was Han Fei, unlike other religions, he did not seek the answer to nature and life.
Both Islam and Buddhism religions affected social developments over time by allowing the people to have more freedom and equality. In the Islam religion, there is a sacred book called the Quran. In the Quran, it is said that men and women are spiritual equals. In the Buddhist religion, the followers believe that all people can attain nirvana, or enlightenment, despite the gender you are. Both of these religions believed that all men and women should have the ability to do things equally.
Gautama Buddha revolutionized religion by spreading his teachings, which later become Buddhism. His intricate message changed many people’s way of thinking through nine distinct virtues. Dharma was a key ideal represented by the Buddha’s teachings being the events one goes through in life. There is a distinction between Dharma and dharmas, as dharma is the way things are, whereas dharmas are all that there is. Though many followers argued the meaning of the Dharma, its overall interpretation was accepted among many.
Settler Buddhists from Asia, whether of the first rush of Chinese and Japanese or the second influx of Southeast Asians, appear to concentrate on the safeguarding of their own ethnic types of Buddhism and, in the meantime, battle with issues of cultural assimilation and being acknowledged by the standard.
For example, many people believed in some type of god. Religion and Philosophies like Hinduism, Buddhism, and Chinese Philosophies affected daily life in China and India in many different. One place life was affected was India. There were the religions of Hinduism and Buddhism. In these cultures people believed in many things.
It also became an agent of mental and practical liberation to the oppressed peoples and of economic development to the disadvantaged peoples. “Engaged Buddhism” is defined by the intention of Buddhists of whatever sect to apply the values and teachings of Buddhism, especially compassion and love, to the problems of society in a nonviolent way, and are motivated by concern for others’ welfare, and is served as a channel to express their own Buddhist practices. So, “Engaged Buddhism” is neither a new Buddhist sect nor does it belong to one of the established sects. This engagement is not detached from Buddhist spirituality, but it is a modern phenomenon to express their Buddhism spirits and values to the problems of society (King, The Social Ethics of Engaged Buddhism, 2005). On the other hand, the reason of emergence of “Engaged Buddhism” was similar to the third problem Taixu discovered as I mentioned above.
