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How Did The Role Of Women Change From 1770 To 1860

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Between 1770 and 1860, the role of women in society transformed from their expected position as republican mothers to a new place as advocates for reformation. While republican mothers focused all their attention on domestic matters, the reformers of the antebellum era became public figures. Society persisted in its expectation that women be nurturing of others and dependent on men. However, female antebellum reformers defied society’s expectations by going outside the home in order to nurture a larger number of people in the society and promote the God-given rights they shared with men. Therefore, it can be seen that although much of society continued to expect women to do naught but remain the domestic CEO of their home and allow their husbands …show more content…

Although the opinions of some changed over the following century, much of society retained these expectations for women, continuing to observe laws restricting their rights. Although they were respected, women were viewed as second to men. Those who were successful owed much of the publicity they received to a man- despite the contributions and ideas that they brought on their own, society only truly listened to what they had to say if they had the support and encouragement of a husband, father, or brother. Adding to the unyielding laws enclosing women was the fact that they were not allowed to vote. They could speak against laws in public, but could not vote to abolish or change them. Despite the pressure to fit the societal mold of a perfect woman, some women fought stereotype by expanding the reach of their nurturing …show more content…

The Seneca Falls Convention, the first women’s rights convention, was organized discuss the lack of rights for women, as well as their social and religious positions. During this convention, the Declaration of Sentiments was signed, calling for an alteration in these positions. Lucretia Mott, one of the orchestrators of the convention, went on to become the first president of the American Equal Rights Association. She and other women helped stand up not only for their rights, but those of other underprivileged groups, including slaves. The humanitarian nature of Mott and other reformers such as Elizabeth Cady Stanton and Lucy Stone helped gain them recognition in the public

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Mary Schwarzer DiTomaso Seneca Falls Convention Document Quiz The Seneca Falls Convention of 1848 was revolutionary for the time. A women’s rights convention that produced the historic, “A Declaration of Sentiments,” a document which contained a list of grievances over the rights that the women of the time were denied unfairly under the eyes of American law. Led by Elizabeth Cady Stanton and Lucretia Mott, the convention was a major step in the legal, social, and religious liberation of women (although it would be more than a century before all women were given the right to vote). Often citing Thomas Paine and Thomas Jefferson in the document, one of the first lines states that “all men and women are created equal (p2).”

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Ricky Lin 12/7/2015 Lucretia Mott In the modern world, everyone is mostly balanced and well respected due to the efforted of many great leaders and reformers. Following from the past societies, many people were treating unequal, lack of balance and respect, compare it with the present without them our nations cannot be as peaceful as unity in the modern societies. In addition, the society reform of American developed by the Second Great Awakening, and it was a religious revival movement that promoted after 1790, which it was an emtoinal meeting in order to awakes the religious faith. Influenced by the Second Great Awakening, Lucretia Coffin Mott advocated reforms on the abolition of the slavery, women’s rights, and religious.

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Lucreitta Mott was born on January 3rd of 1793, in Nantucket, Massachusetts. In addition to being a religious reformer and slavery abolitionist, Mott was also a women's rights activist, who played a crucial role the first wave of feminism. One of her most notable achievements was her participation, along with Elizabeth Stanton, in the Seneca Falls convention. In 1848, both Motts and Stanton called together the Seneca Falls convention. This conference addressed Women's issues, specifically the social, civil, and religious conditions and rights of women.

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Elizabeth Cady Stanton was born on November 12, 1815, in Johnstown, New York. Elizabeth was an abolitionist and leader for the women's right movement. She was a persuasive writer when talking about women's rights. Her Declaration of Sentiments was a revolutionary righting that call women's rights across a wide range of rights. She founded and was the president of the National Woman Suffrage Association for 20 years and also worked really well Susan B. Anthony.

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However, when thought of, most people remember her contributions to the women’s rights movement. She, and other feminists such as Elizabeth Cady Stanton, began to realize that there were numerous similarities between slaves and women. Both were fighting to get away from the male-dominated culture and beliefs. In 1848, these women began a convention in Seneca Falls, regarding women’s rights(Brinkley 330). They believed that women should be able to vote, basing their argument on the clause “all men and women are created equal”.

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She was one of the five ladies at the Seneca fall convention, where the women’s rights movement was born. Lucretia Mott was said to answer issues that men raised about women abandoning their roles, “in a speech of great sarcasm and eloquence” (Gurko, 106). Throughout her life she gained respect of others as she spread her message she was even sent as the delegate to the world anti-slavery convention in London. Lucretia Mott was an advocate for pacifism and social justices, like women’s rights and abolitionism.

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The principal organizers of the Seneca Falls Convention were Elizabeth Cady Stanton, a mother of four from upstate New York, and the Quaker abolitionist Lucretia Mott. About 100 people attended the convention; two-thirds were women. Stanton drafted a “Declaration of Sentiments, Grievances, and Resolutions,” that echoed the preamble of the Declaration of Independence: “We hold these truths to be self-evident: that all men and women are created equal.” Among the 13 resolutions set forth in Stanton’s “Declaration” was the goal of achieving the “sacred right of franchise. Overall women have been metaphorical and literally fighting for equality throughout history whether it be in a factory making war supplies in World War 1 or trying to save the lives of young soldiers in a medical tent in World War 2 or even being in the fight and killing terrorists for their county in the war on terrorism.

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“In the history of the world,” Ralph Waldo Emerson declared in 1841, “the doctrine of Reform had never such scope as at the present hour” (1). Waldo was not adherently known as a reformer, but he did recognize the reformation movement of the nineteenth century. As white male suffrage expanded, women and slaves were excluded or neglected in the political process and society. In protest, these marginalized groups and their sympathizers organized with a civic duty and moral conviction to improve American society and to influence social and political policy. While dissenters viewed reform as an invasion of their freedom, the public sphere proved instrumental to sequential organized reform movements evolving the women’s movement, heightening public awareness, and enlightening women of their own subordinate status.

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In “The Pastoralization of Housework” by Jeanne Boydston, Boydston explores the effect of the romanization of housework. The pastoralization of housework that occurred during the Antebellum period was the result of the development of early industrialization. In order to have something remain constant in the changing times the formation of two separate gender spheres allowed a routine to an ever changing society. A result of these two spheres was the pastoralization of domestic labor in the early 1800s that made labor ‘invisible’ and began to discredit the women’s work at home, but also raised them to a higher pedestal in the family dynamic. By embracing the idea of True Motherhood women were able to flourish by the naturalization of the social

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This refusal to compromise led to the Seneca Falls Convention. The Seneca Falls Convention on July nineteenth and twentieth, 1848, in Seneca Falls, New York, was the first women’s rights convention in North America. It was a two day day convention organized by Elizabeth Cady Stanton and Lucretia Mott, and about three hundred people attended. The people who came discussed the “social, civil, and religious conditions and rights of women,” as well as their political

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387 Words | 2 Pages

Women in the 1600s to the 1800s were very harshly treated. They were seen as objects rather than people. They were stay-at-home women because people didn’t trust them to hold jobs. They were seen as little or weak. Women living in this time period had to have their fathers choose their husbands.

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Adding on to other limitations, women almost had no freedom in their marriage. Before the women’s rights movement, when a woman is married the “husband and wife are one person” but “that person is the husband” (Doc 7). Once a woman is married, her rights and property were governed by the husband. Married women could not make wills or dispose of any property without their husband’s consent to do so.

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Although women have been faced with many obstacles that challenge their liberty and freedom, they have always proven men in power wrong. During the Industrial Revolution there were significant changes to society in America, including women’s participation in the public sphere. Although women’s action and evolution into the public sphere is not normally taught, they made compelling developments. Women’s roles were often limited to domestic work and caregiving as a result of the separate spheres. These spheres were created by men and women that divided their interest by femininity and domesticity.

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During the 1890’s until today, the roles of women and their rights have severely changed. They have been inferior, submissive, and trapped by their marriage. Women have slowly evolved into individuals that have rights and can represent “feminine individuality”. The fact that they be intended to be house-caring women has changed.

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If we have a look at the morality of the nineteenth century in England, we can observe how the differences between men and women became even more defined. Wives, daughters and sisters were left at home all day to manage the domestic duties. In a society absorbed and caught in the morality imposed by Queen Victoria, the two sexes lived in “separate spheres” where women and men lived their own lives. Women were considered weaker to men, so they were sent to take care of the domestic “sphere”. They used the fact that women had such a big amount of work at home as an argument against women’s right to vote.

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