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How Does Antony Use Ethos In Julius Caesar

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Julius Caesar is dead, and the people of Rome want answers. In 44 BCE, a group of conspirators assassinated Julius Caesar the dictator of Rome; later Shakespeare would write a play about the incident. In act 3, scene 2 of William Shakespeare’s The tragedy of Julius Caesar, Antony is able to turn the crowd of shocked and confused mourners into an angry mob of rioters through the persuasive techniques of Aristotle: Ethos, Logos, and Pathos By using the technique of Ethos Antony is able to gain the trust of the crowd, setting them up to support him. Antony shows the crowd Caesar’s will to create trust. “Have patience, gentle friends; I must not read it. / it is not met you know how Caesar loved you. / You are not wood, you are not stones, but men; / And, being men, hearing the will of Caesar, / it will inflame you, it will make you mad” (3.2.148-152). Antony creates trust with …show more content…

Antony allows the crowd to hear Caesar's will building an emotional connection to Caesar.“I found it in his closet, ‘tis his will: / Let but the commons hear this testament” (3.2.137-138). Antony is showing the crowd something so personal to Caesar that they create an emotional connection to Caesar and are even more likely to trust anything Antony says. Antony uses his close connection to Caesar to convince the crowd of how tragic Caesar’s death was and how they should mourn him.“My heart is in the coffin there with Caesar, / And I must pause till it comes back to me” (3.2.113-114). Antony is bringing up his close relationship with Caesar and crying in front of the audience shows how mournful he is at Caesar's death, and that they should feel the same, because of a similar emotional connection Caesar. By using Pathos he is able to turn the confused and mournful crowd against those who killed

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The people are going to appeal to this strategy because they are going to follow someone that is easy to relate to and shares the same feelings they do. Antony is also encouraging the crowd to mourn and to personally feel the loss of Caesar because even though he is dead, he still

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And I must pause till it come back to me" (III.ii.107-109). Antony reveals his sentiments about Caesar’s death. By proclaiming his own feelings, Antony is trying to evoke compassion from the crowd. Antony establishes his love for Caesar, which tells his reason for defending Caesar. Since the crowd respects and trusts Antony, the audience members will also express feelings of sadness for Antony because of empathy.

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(III.ii.140-146). Antony begins by establishing a link between the people of Rome, thus, leveling himself with the crowd and calming them down. He then insists that the crowd does not want to hear Caesar’s final thoughts, knowing the crowd will beg for it, stirring up and flustering them up, which grasps their attention through the use of verbal irony and diction. Moreover, through the usage of word “inflame,” Antony adequately flusters the crowd Furthermore, Antony utters, “And men have lost their reason. Bear with me; / My heart is in the coffin there with Caesar, /

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He tries to ally himself with the people labeling them as friends and fellow Romans. Starting out on a sincere note that will earn him respect from the crowd. Following this, Antony urges the crowd to join him in mourning Caesar, and eventually, he is overcome with distress. After regaining his composure he goes on to tell them that Caesar had been silenced, and he expresses dissatisfaction that the crowd wasn’t mourning with him. He puts the idea of rebellion in the minds of his listeners, but he urges them not to act on it.

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In Antony’s transformative speech to the crowd, Antony argues for Caesar’s innocence with the application of ethos, logos, and pathos. Doing so forces his audience into sympathizing with Caesar and regarding Caesar’s death with a perspective that the conspirators had not exhibited. First, Antony establishes his honor and trustworthiness with ethos.

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Antony uses the will as a tool to use upon the citizens of Rome, telling them to “Have patience, gentle friends. I must not read it.”. Using the will as credibility toward Caesar because it was written by his only self, playing with the citizens with the will going back and forth, playing with their emotions, and finally using logos to logically rope in the citizen behind Antony and to stand with

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Antony entrances the crowd by utilizing pathos in his speech. He uses this strategy when he speaks about how he was great friends with Caesar and it causes him great sorrow to see him gone. “My heart is in the coffin there with Caesar…” (3.2.103). By noting that Antony’s heart is with Caesar, he evokes a sense of sadness within the audience.

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Near the beginning of his candid speech, he uses several rhetorical devices to sadden the crowd. Antony talks about his friendship with Caesar: O judgement, thou art fled to brutish beasts, And men have lost their reason! — Bear with me; My heart is in the coffin there with Caesar, And I must pause till it come back to me.

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By refusing to read the will several times and admitting that what it contains will cause the people to have such a great love for Caesar that knowing he is now dead will be unbearable, Antony ignites curiosity in the people and furthermore, a subconscious feeling of respect and graciousness toward Caesar. Basically, Antony uses Caesar’s will to convince the people that Caesar was a selfless, kind-hearted man and those who killed him should be ashamed and punished for killing an innocent man. Through Antony’s use of paralipsis, he is able to plant a seed of admiration for Caesar and one of hate for the conspirators in the hearts of the plebeians. In his speech to the citizens, Antony also asks many rhetorical questions to cause his audience to pause and reflect on how they really feel, or how Antony wants them to feel, about certain people and events that have recently become important. In one instance.

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, Mark Antony does just that. Antony confronts an unruly Roman crowd and delivers a powerful speech at Caesar’s funeral. With clarity and power, Antony uses numerous literary devices and all three of Aristotle’s appeals to captivate and persuade the Romans to rise up and seek revenge against the conspirators. In Antony’s eulogy, he strives to build credibility with the Roman citizens through an oratory.

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Antony is appealing to the audience because he says that he isn’t there to praise Caesar but to be honest with them. This connects to the thesis because Antony did use a lot of pathos because when he was talking he appealed to the audiences emotions and that helped a lot in his speech to be more

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Julius Caesar, dictator of the Roman empire, is dead. In William Shakespears Julius Caesar, Caesar was assassinated by the conspirators at a meeting as a strike against the power Caesar held over Rome. At his funeral ceramony Brutus allowed Mark Antony to say some words to the people of Rome. However, in agreeing to this, Brutus put himself in danger as Antony was able to prusaude the crowd against Brutus using the great phisopher, Aristotles, persuasion techniques. Aristotle created Ethos, pathos, and logos to help with persuasion in literature.

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Antony uses rhetorical appeals and techniques in his speech to turn the people of Rome against those conspiring against Caesar. As a result, the people see Antony as a persuasive and strong leader of Rome. Antony opens his speech at Caesar’s funeral by using ethos to present himself as a credible source and a friend of Caesar. Antony states his purpose in the beginning of his speech by starting with “I come to bury

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III.ii.88” by saying this Antony is building up the image of Caesar and showing all the citizens Caesar’s compassion for them, and how he sees himself as no better than when the people in his city are sad, everything affects him too. That is what helps open others eyes to what Antony sees and that is how Antony tries to get them on his

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(3.2.73).Then Antony continues to talk to the crowded about how he thought that caesar will be remembered for the bad he did and will be buried with the good that he did for people around the town. ”The evil that men do lives after them;The good is oft interrèd with their bones. So let it be with Caesar”.(3.2.74).He has yet to use one of the Rhetorical Appeals in his speech to use to get the crowded on his side backing him up. It is not till later on in the speech he uses Pathos to play with their Emotions “When that the poor have cried, Caesar hath wept”.(3.2.90).Saying how he is sad to see that Caesar was killed,Stating that he misses him and that he will cry about this moment. He does not focus on how he cares he just states three or four lines that show he cares the rest of the time he is talking about what caesar had done.

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