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How Does Ernestine Rose Illustrate The Hypocrisy

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"In a republic based upon freedom, woman, as well as the negro, should be recognized as an equal with the whole “ The quote from feminist, Ernestine Rose highlights the hypocrisy of a nation who states to stand for freedom and equality yet I’m still considered 3/5 of a person and property. Being imprisoned, overworked, and abused is not uncommon in my life, after all I am a slave and I’m considered a minority. Enough is enough. I am a human being. Master Hawkins has threatened me to sell me away from my family and whip me if I don’t accept to breed with Rufus, another slave from our plantation but it’s a price I am more than willing to pay. I was raised to value life, family, and my body. Therefore, I refuse to bring a child into a world
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America is the land of the free and home of the brave, but has it always been? If someone were to reference old documents like The Declaration of Independence or even The Constitution they would think so, but American history itself says otherwise. During the mid 1770’s slavery was an almost unquestioned normality and women had no rights, however when The Declaration of Independence was written, the statement, “all men are created equal” appeared while Thomas Jefferson stated the natural rights of every human. This statement is clearly not true in the eyes of the men who wrote and edited this document, hence proving that the statement “all men were created equal” is hypocritical. In accordance to primary sources gained from this period of intolerance and recreations of it, it is clear that not only were the women not treated as equal, but the African men and women treated as property were also stripped of the three main rights and liberties the Declaration argues for.

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Thomas Jefferson wrote one of the most important and ironic phrases in the United States’s history: “...that all men are created equal; that they are endowed by their Creator with inherent and inalienable right; that among these are life, liberty and the pursuit of happiness” (652). The Declaration of Independence boasts that it supports that all men have a right to liberty. However, even though they declare it, it does not always hold truthful. The declaration only promotes the freedom and separation as a united country or for the men of the occupied countries. There is no reference to women, people of color, or children in regards to liberty.

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Living in 21st century America, everyone is used to having equal rights, no matter their color or gender. But it was not always that way. About 150 years ago, women and men were not equal. Women were not allowed to vote or even publicly speak. If you were extremely poor or from a foreign country, you would very likely be sold into slavery.

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When the U.S. Declaration of Independence was written, it was generalized towards one group: white, preferably European, males. As years passed and the United States grew into a well-known nation, it was still clear that this group was getting more rights than others. This group created the idea of intersectionality to anyone who did not fit inside their parameters of being the typical the Euro-American white male. Everyone should be getting free rights, but this was not the case, until the other groups started fighting back. The women of the United States were one group who stood up and fought for their rights, ending women’s suffrage.

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Leaders of the American Feminist Movement began to draw parallels between the struggles of women and the plight of slaves, and pressed the boundaries of “acceptable” female behavior. The Seneca Falls Convention was organized to discuss the question of women’s right, and out of the meeting came the Declaration of Sentiments and Resolutions. This declaration stated that “all men and women are created equal,” and women no less than men are endowed with certain inalienable rights (Doc 6). In demanding the right to vote, they launched a movement for woman suffrage that would survive until the battle was finally won in 1920. Yet, during this time, women who were black faced an even greater struggle.

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On July, 1, 1776 236 years ago, the second continental congress met in Philadelphia, and on the following day 12 of 13 colonies voted in favor of Richard Henry Lee’s motion for independence. “Congress picked a committee to write a declaration explaining why the colonies wanted independence,” and that is how all men are created equal is about to be brought up. Issues in the past with all people being treated equally, has been a big thing with women’s rights, in the past decades women in terms of employment has been gradually getting better, in 2014 women have almost all the same rights as men. Even though most women could work Ruth Pearson pointed out, “As individuals workers experienced both the liberating and the “empowering”

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(Douglass 65) Masters would breed their slaves to have stronger children that the masters can sell for a higher price or add them to his wealth. In a sense this disgusting practice can be called an indirect sort of rape, in which you are forcing two individuals, who

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We are Humans too, Right? For decades, women have been discriminated against due to limited job opportunities, low wages, and minimal acceptance to colleges. As an educated congress woman Shirley Chisholm was motivated to make changes in discrimination against women. In the early 1950’s Chisholm was accepted to Brooklyn College, New York, studied education then transferred to Columbia University for her master’s in Elementary Education; A few years later, she also served resolving issues regarding the Vietnam War, the National Organization for Women, the Bureau of Child Welfare.

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Black American activists weren’t focused on the inequality of sexism that plagued America as well as racism, not even incorporating or acknowledging it. Ella Barker was a social worker for the NAACP in organizing the youth for the movement and in cultivating leadership that was required. In her piece, Developing Community Leadership, she talks about her experience with finding a leader for the NAACP to champion their cause and provide a voice to the people, with the prerequisite of being a man. Barker recalls her assignment, recollecting, “And the they were looking for a minister, a man, and I helped to find a minister and a man, and he stayed a whilem and when he came I decided that since I was doing what I was doing, he was the director and I became, I think, co-director,” (Barker, Developing Community Leadership, 365). Barker was assigned to find a man to lead and that’s just what she did.

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