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Aristotle on happiness: an analysis
John stuart mill's believe on happiness
Aristotle's notion of happiness
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The purpose of this essay is to pick apart Mill’s essay and to give my own personal opinion about happiness. Stuart believed that you could achieve happiness by helping others achieve happiness and by finding things that you enjoy in life. I believe the key to happiness is helping other people achieve their happiness, do things that you enjoy doing, and looking at things in the brightest way possible. I honestly believe that everyone wakes up in the morning wanting to be happy, I have never seen a person who wakes up saying, “ I want to have an absolutely miserable day today”. It is human nature to strive for happiness and do things that you enjoy doing.
Aristotle first discussed ethics, virtue, and their relationship to happiness around 340 BC. in The Nicomachean Ethics (trans. 1953). This work, later known as Aristotelian ethics identifies the struggle to come to terms with living a good life. These are questions that have been pursued through the ages and in this essay, I will be investigating the theory behind the identification of my own signature strengths and corresponding virtues as proposed by Seligman and Peterson (2004), touching on the ideas behind the theory of positive psychology (Peterson, 2006). I will examine how these strengths affect my life, briefly contemplate weakness and the ‘shadow’ sides of my attributes, as first described by C.G Jung (1953) and finally, investigate
Aristotle filled Nicomachean Ethics cover to cover with claims pertaining to happiness, virtue, friendship, and similar concepts. One claim states that happiness is choice worthy in its own right and self-sufficient, as “it is the end of the things achievable in action” (I.7, 1097b). Another claims finds that happiness requires external goods (I.8, 1099b). The purpose of this paper is to create a complete comprehension of these claims before responding to them.
He goes on to explain that to define what true happiness is, we must first understand what function we have as humans. This in-depth analysis of happiness at its roots solidifies my belief that ethical reflection requires you to also question what purpose any given concept of morality has to
In the pursuit of defining happiness, ancient Greek philosopher made a huge progress, but it is clear that nor all the progress made by different perspectives are always in parallel with each other. In fact, Aristotle and Epicurus are two philosophers who were in conflict with each other in the search of defining happiness. For Aristotle, happiness, in its simple terms, “a happy man, Aristotle would say, is the man who has everything he really needs. He has those things which he needs to realize his potentials. That is why Aristotle says that the happy man wants for nothing.”
According to Aristotle’s writing called, Nicomachean Ethics, all actions performed by humans aim to gain happiness, happiness is the ultimate end, and that happiness is greatly determined by moral and intellectual virtues. However, I will discuss how some believe that his doctrine of the mean lacks the direction of how one achieves equilibrium of the virtues. In addition, I will explain how Aristotle’s ethics, in fact, does give sufficient advice of how a person can live virtuously. Firstly, Aristotle
Ethics and the search for a good moral foundation first drew me into the world of philosophy. It is agreed that the two most important Ethical views are from the world’s two most renowned ethical philosophers Immanuel Kant and John Stuart Mill. In this paper, I will explore be analyzing Mill’s Greatest Happiness Principle and Kant’s Categorical Imperative. In particular, I want to discuss which principle provides a better guideline for making moral decisions. And which for practical purposes ought to be taught to individuals.
Pessimism is conceptualised as a lens under which the values of life are viewed with a sombre temperament that distorts one’s appreciation for life itself, by ignoring its good aspects, thus lowering one’s expectations. Arthur Schopenhauer is often understood as the greatest pessimist in Western philosophy despite never formally characterising himself as such. He does however use the concepts “optimism” and “pessimism” to classify certain conceits of suffering in his philosophy on human existence in order to classify the ‘good’ and ‘evil’ that pervade the human condition. Schopenhauer articulates what he perceives as the cruel realities of the pain that comes with life, by asserting that human existence is burdened by the twin poles of human suffering; want and boredom, stressing that ‘will’ dictates the cursor towards these ends, 1850, p: 45. In the matter of good and evil, can pessimistic judgments about life, such as the one expressed in the quotation by Schopenhauer, be an objective philosophical analysis of human existence?
In Aristotle’s Nicomachean Ethics, the concept of happiness is introduced as the ultimate good one can achieve in life as well as the ultimate goal of human existence. As Aristotle goes on to further define happiness, one can see that his concept is much different from the 21st-century view. Aristotelian happiness can be achieved through choosing to live the contemplative life, which would naturally encompass moralistic virtue. This differs significantly from the modern view of happiness, which is heavily reliant on material goods. To a person in the 21st-century, happiness is simply an emotional byproduct one experiences as a result of acquiring material goods.
Many classical philosophers have given their voice to the nature of human life and what entails its climax. The very nature of human beings has been investigated, broadly, to establish a comprehensive understanding often pegged on morality. Yet, such thoughts have prompted diverse viewpoints with accompanying grounds or reasons. Happiness is an unending topic of discussion in philosophy. This paper explores the similarities and differences in Aristotle’s Nicomachean Ethics and John Stuart Mill’s Utilitarianism to coin a position in whether or not happiness is the ultimate end that human society aspires to acquire.
In, “The True Ultimate end of Human Beings: The Kingdom, not God Alone,” Germaine Grisez excels in delving deep into the unique perceptions of Aquinas in his “Treatise on Happiness“ whilst providing well-founded refutals. Through his alternative perspective, independent thought, Germain Grisez provides a look at Aquinas’ Treatise on Happiness in a new light. In “The True Ultimate end of Human Beings: The Kingdom, not God Alone,” Germaine Grisez offers multiple oppositions to Thomas Aquinas’ Summa Theologica. Grisez begins by restating Thomas’ claims that human beings always act for an end, sometimes alternative ends are sought, but action is brought on by the ultimate end “So, it is required that the ultimate end fulfill the human person’s inner desires completely so there is nothing left to desire, which can’t be possible if something
Fortunately, there is a way to reconcile the apparent tensions, in book III. Any account of human happiness is subject to certain criteria to assess its satisfactoriness. One of the things we might
The main objective of this study is to find out and compare the concept of magical realism on Harry potter and The Philosopher Stone and Matilda. Parents always want to see their children live in happily. But in these both the protagonists suffer out of their parents and people from outside. They also get help from their teachers and friends. They do anything through magic, adventures to save their life from the evil people and those who against them.
By happiness is intended pleasure and the absence of pain; by unhappiness, pain and the privation of pleasure. According to John Stuart Mill, pleasure can be measured along the following parameters: intensity, duration, certainty or uncertainty, propinquity or remoteness, fecundity, purity and extent. In contrast, rule-utilitarianism believes in an ideal code or set of rules. An act is wrong if and only if it is forbidden by the best set of rules whose internalization by the overwhelming majority of everyone everywhere in each new generation has maximum expected value in terms of well-being. The calculation of the codes expected value includes all costs of getting the code
At the end of everyone’s lives, the goal appears to be about attaining happiness. Describing how to obtain happiness has been an issue that was debated in the past but is still talked about now . In Nicomachean Ethics, Aristotle expands on his view of happiness and he focuses particularly on how reason helps recognize and pursue what will lead to happiness and the good life. I feel that Aristotle’s philosophies on happiness are important works within the field of philosophy and he considered one of the………of it . In this paper, I will explore Aristotle’s beliefs regarding happiness then compare and contrast them to those of Martin Seligman.