How Would You Explain The Doctrine Of The Trinity To Your Congregation?
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The following is from my notes. Read the following and then discuss how you would explain the Doctrine of the Trinity to your congregation.
The Doctrine of Trinity is difficult to understand in most people, they think that there are three God. What is Trinity? Trinity is a theological term, not found in the Scripture, used to defined God as an undivided unity expressed in the threefold nature of God the Father, God the Son, and God the Holy Spirit (Bible Dictionary, 2003: 1625). There are three distinct Persons in the Godhead, but there is only one God.
From the Gospel of John 1:1-5, John was talking about a Person but he used the term “Word”, that Person was Jesus Christ, the Son of God (Luke 1:11 NKJV). He was not just an idea
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In Mark Jarman’s “Unholy Sonnet 1” the Trinity is represented though vivid images and language to illustrate that comprehending the Trinity is something out of a person understanding. Jarman, to provide the reader with the knowledge that he is talking about the Trinity refers to God in three ways in a single line, “Dear God, Heavenly Father, Gracious Lord” (1). This line shows the use of language to describe the Trinity which is made up of The Father, Son, and The Holy Spirit. Then the author goes on throughout the first half of the poem capitalizing words that relate to God to show each word as a pronoun, “Mother Love and Maker, Light Divine… Oasis That All Sands Are Running Toward” (1,8)
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He inspired his followers to write the bible. They also believe that God is in the form of Three Persons. It is called, “Trinity.” It basically means that God is a Spirit. God is supernaturally God.
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The textbook says, “This coming deliverer was referred to as the Messiah, which means "anointed one." Messiah is the Hebrew term that is the basis for the term Christ, as in Jesus Christ. In the Old Testament, kings were anointed. When the New Testament refers to Jesus as Christ, it is not referring to Jesus’ surname but to Jesus’ title as messiah, as king.” (Diffey, 2015)Jesus was believed to be the Son within the Holy Trinity: The Father, the Son and the Holy Spirit.
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Rainsford was very justified to kill General Zaroff a mad man with a huge eager to hunt but it is getting boring to him, so he wants an animal that can reason. But there is one problem only one animal that can reason a human being. While Rainsford and Zaroff are eating dinner and discussing this new “animal” Rainsford is very much against him trying to hunt them, “ ‘But they are men,’ said Rainsford hotly. ‘Precisely,’ said the general, ‘that is why I use them. It gives me pleasure.
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Elizabeth’s strong pro-choice values along with her parallel stance in Judith Jarvis Thomson’s “Defense of Abortion” are core factors in her belief that abortion can be both morally permissible and impermissible given the circumstances in specific situations. In Elizabeth’s attempt to persuade her husband Tom to agree that terminating the pregnancy is morally permissible, Elizabeth’s best argument would be employ their like-minded beliefs to create justification and highlight her defense. Thomson’s argument that a human being has a right to determine what is does with their own body, even when there is no threat to life, is a direct reflection of Elizabeth’s defense. In explaining her desire to have abortion, Elizabeth can apply Thomson’s violinist analogy to illustrate and align her and her husband’s differing views of morality.
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These biblical theologians and philosophers include St. Augustine, a convert and a father to Christianity. St. Augustine adhered to the concept of Trinity later in his life and in his teachings. The concept of Trinity is based on the idea of
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He was obsessed with the idea of creating life. His
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Traditional Christian theology emphasizes the doctrine of the Trinity as a mysterious but coherent belief in the unity of three distinct persons in one God. The Mormon interpretation, with its distinct personages, can be seen as deviating from the logical coherence and consistency found in mainstream Trinitarian theology. The Mormon understanding of the Trinity presents challenges in terms of practical application and lived experience. Traditional Trinitarian theology offers a framework for understanding the nature of God and the divine-human relationship.
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This basically proves to all that Jesus was indeed part of the trinity, and He fulfilled all that was talked about in the Old Testament, and to believers of that time on up until today. He rose up to take His rightful place in Heaven with God, and He left us with the comfort of the Holy Spirit. Everyone could now
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Athanasius defended the Trinity, which is one of the biggest beliefs and a core element in Christian faith. The Trinity is the Father, Son, and the Holy Spirit, all three united as one. During the fourth century, Arius went around teaching that Jesus the Son was different in divinity to God the Father. He points out many Scriptures proving that Jesus is saying that the Father and Son are clearly different, showing that they
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It is a common fact in today’s society that many persons believe that religion has brought about more division rather than unity, more harm rather than good. The Christian Church is primarily known for its numerous separations. Christianity is partitioned into several different denominations, of which the Methodist Church and the Baptist Church form a part of. Both of these denominations do contain similarities as well as differences that set them apart. Some of these similarities include they both believe in the Triune God, meaning three persons in one; the Father, Son and Holy Spirit.
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Methodology The Four Theological Voices Model The Four Theological Voices Model was developed by the Action Research: Church and Society team (ARCS), consisting of Helen Cameron, Deborah Bhatti, Catherine Duce, James Sweeney and Clare Watkins. In the book Talking about God in Practice, the ARCS team explains four theological voices which they discovered as they examined the practice of the Church. The four voices are: (i) normative theology, (ii) formal theology, (iii) espoused theology and (iv) operant theology.3 Cameron et al argue that these voices are intertwined, and that together they express the whole of Christian theology.4 The team 's main thesis is that practice is essentially theology, and that theology subsequently is embodied throughout the life of the Church and expressed in the lived practice of the Church through these four theological voices.5 Cameron et al is clear that this model should not be seen a complete description, but rather serve as a interpretative working tool for theological reflection upon how practice and theology are connected.6 Critique of the method While Cameron et al do not explicitly describe any specific direction of movement in the communication between the four voices, they argue that there may be a rather significant relationship between the normative and formal theology on the one hand, and the espoused and operant theology on the other.7 They also suggest that the model enables a challenging of formal and normative
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God: God is known in John by two ways, “the Father who sent” Jesus (5:37), and as “the Father of the Son” (5:17-23). In the gospel of John writing God, does not become the center of focus. The Jewish people already has strong ties and believes in God, however there was some debate whether the Jewish’s people believes that Jesus was the Messiah and or the Son of God. According to C. S. Lewis he made a statement about Jesus and John wholeheartedly agreed with, Lewis wrote “Jesus is lunatic, liar, or Lord”. The Messiah: John speaking about the Messiah is to prove that Jesus is the Messiah, and the Son of God (20:30-31).
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Christians believe in the trinity. God as in Father, Son, and Holy Spirit. They believe in the teachings of Jesus Christ, which is to love God and to love one’s
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SOME OTHER REFLECTIONS The doctrine of Trinity is the foundation of Christianity. One cannot comprehend God’s creation, salvation, the call to community, prayer, and many other expressions of the Christian faith without it. There are several considerations that Trinitarian Theology alone can make sense of. First, the nature of God is impossible to explain apart from Trinitarian Theology.
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