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Homer's Use Of Warfare In The Iliad

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Warfare in the Iliad is, as we have seen, an integral part of human life and wider nature. But it is more than that, for it is an essential part of the metaphysical order of the cosmos, the divine arrangements according to which everything behaves the way it does. This central insight is first offered to us in the opening invocation:
Sing, Goddess, sing of the rage of Achilles, son of Peleus— that murderous anger which condemned Achaeans to countless agonies, threw many warrior souls deep into Hades, leaving their dead bodies carrion food for dogs and birds— all in fulfilment of the will of Zeus. (1.1)
These famous lines take us straight to the ironic heart of the poem. Right at the beginning, we are told that this story will focus on the hero’s anger, a destructive rage which condemns noble men (warriors) to …show more content…

By means of humanization of the gods, Homer makes his audiences feel better sympathy towards them; the more the gods have human characteristics as jealousy, weeping, complaining, the more the audience empathize themselves with the gods. Besides these humanizations, we see the gods as super beings; they can recover easily, can see everything, arrange the future and so change the fate of human beings by intervening. In addition, by their miraculous actions, a dead person can be revived or an animal can speak; in other words, they can give life and sound to everything that seems impossible. Homer makes the Gods intervene the human affairs to show that whatever human beings try to change their fate, the control of everything is in the hands of the Gods; a man cannot escape from his destiny. Therefore, the Gods are represented as the controllers of human lives and in order to control or intervene in the human affairs, the gods disguise themselves into animals or people so that they can cheat people or help them as they

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It is so deeply rooted that it encompasses Achilles, becoming a characteristic of this great warrior, influencing his actions and chooses throughout the story, such as leaving the fighting and considering the idea to return to Pythia. The depth of Achilles rage and hatred is demonstrated through in his response to Agamemnon, concerning the gifts he offered as compensation for his wrongs, saying that “not if his gifts outnumbered all the grains of sand and dust in the earth, no not even then could Agamemnon bring my fighting spirit round” (9.470-472). The true rage of Achilles is extremely important to the entire story of The Iliad, as from Book One through Book Nine Achilles allows this rage to control his actions, causing him to Achilles remains absent from the fighting as well as causing him to pray to Zeus that Trojans may receive the upper hand in the fighting so that the Greeks may suffer for Agamemnon’s actions. Therefore, this profound rage is an extremely important aspect of The Iliad, as it ultimately effects not only Achilles actions but also course of the

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In ancient Greece religion was an important facet of everyday life as well as an essential aspect of warfare and battle. Soldiers in ancient Greece frequently sought support from the deities to ensure a safe and conclusive victory through ritual sacrifice. Sometimes warriors even had to sacrifice multiple times to ensure support, even if this meant postponing battle. Religion did not only dictate the time in which one could begin a battle, but times in which battles could not be fought at all, that is during festivals and religious games. Religion also dictated spaces in which battles could not be fought, in holy sites such as temples, and spaces in which battles should be fought, something that could be decided through the interpretation of religious prophecies.

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The Iliad by Homer The Iliad was a really good representation of the chaotic war-torn times of the area surrounding the Mediterranean Sea; this includes the countries Rome and Greece. It was a time where nations were trying to expand their power and influence and warriors were claiming their spoils of war. I mean the beginning of book I of The Iliad, Achilles and Agamemnon are arguing over the rewards and the spoils of war. Agamemnon didn’t want to give up his prize girl Chryses in order to please the God Apollo and stop the plague and the rain of arrow falling from Olympus.

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The Iliad is a riveting tale of violence and rage amongst heartbreak and tragedy, where a range of emotions are evoked through various events and decisions made by the characters throughout. Some of these characters act on impulse, while others think over with others and themselves to find the best course of action and do what they feel would be the best, be it for their families or their people, or for themselves alone. Through such feelings, certain events play out that either work out to the favor of the characters, or the exact opposite. Characters like Achilles and Agamemnon act on their anger, often going beyond what would be deemed reasonable and even affecting the events following. Achilles’ anger was triggered by Agamemnon’s arrogance

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One of the major consequences of war is the horrific tragedies that occur. In the Iliad, in book eighteen, when Achilles hears that Hector killed Patroclus he is filled with rage and enters the war seeking vengeance. His rage causes him to kill hundreds of trojans and seek

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In this way, a Homeric hero can achieve what is his ultimate goal, immortality through an honorable “hero’s death.’ Because, society in which the Homeric hero bases his life on values that are primarily in line with war and deeds of astounding strength and athleticism, this means that the heroes actions throughout the poem seek to reiterate that defining goal. Their every action is a reminder of the strict moral and societal guidelines that they find themselves trapped in. Agamemnon, for example, is introduced as a prideful man often controlled by his emotions. In the first book of the Iliad, entitled “the rage of Achilles” we see how when Achilles demands he give up his prize to the war god Apollo to appease his wrath, his immediate response is a negative and defensive reply.

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The Resemblance of Gods and Humans Throughout all religions, gods have always been seen as superior in every way possible. The division between humans and gods has always been prevalent and prominent. However, when the actions and motives of these gods are truly analyzed, it will become evident that the gods of Greek Mythology merely behave as humans with supernatural powers.

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The relationships between the Greek gods and mortals have always been complicated. The gods can be generous and supportive, but also harsh and destructive towards the humans. They claim to be all powerful beings with unlimited power and influence, but in truth, they are far more human than they are perceived. They meddle with human lives, not because they are wise, but because of their own selfish reasons. In Homer’s

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In the epic poem, the Iliad written by Homer, several characters taking part in the warfare between the Achaeans and the Trojans are portrayed as embodying the heroic code of courage, physical strength, leadership, arete of value of honour, and the acceptance of fate. The heroic code is illustrated by the actions of the Trojan prince, Hector and the Achaeans strongest warrior, Achilles. Both of these characters display the Greek’s image of a hero, and can also let the reader discern what the society admires, looks up to and aspires to in its heroes. There are also characters who fail to be heroic, such as the Trojan “vivid and beautiful” prince, Paris. These characters in the Iliad illustrate the qualities that Ancient Greek society values.

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“Wolves and lambs don’t share a common heart—they always sense a mutual hatred for each other” (Homer, Iliad 22. 327-329), this epic simile shows, Achilles’ actions brought on by justice for Patroclus’ death scream for blood. Achilles’ actions after killing Hector hurt Priam and his family, leaving them emotionally distraught and furious furthering the raging battle into Troy for fair Helen. Mortals have been shown to fight a war of vengeance and justice but the Gods also had a part in this

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The epic poem, The Iliad written by Homer shows the conflicts and events that occurred between the Greeks and Trojans during the Trojan War. Among both sides there are warriors who follow a distinct code, known as the heroic code. This Heroic code helps portray the characteristics of the warriors and their perspective on war. This distinct code is composed of many elements such as arete, acceptance of fate, honour, excellence in war, leadership, courage and power. These traits are shown within the main warriors, Hector and Achilles throughout the epic war poem and helps to guide their decisions.

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Iliad, the epic poem is written by a great epic poet Homer. This poem is a classic in real terms and recounts some historic facts about the last ten years of Trojan war and the Greek siege city of Troy. Tracing back its history, Iliad is thought to be written back in 8th century B.C. and it is considered one of the earliest works in western literary tradition. It captures the scene of blood, abductions, murders, wrath of Achilles, revenge, anger and intervention of gods. The scene of warfare and blood are presented in the poem through oral tradition initially.

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Iliad is recognized as one of the most famous ancient monuments of literature. The full understanding of this epic poem is hardly possible without thorough analysis of its main characters. Among all the episodes of the Trojan War, Homer chooses the moment of Achilles’ wrath and thus creates a poem in which he becomes the central figure. From the Ancient Greeks’ point of view, Achilles represents the ideal of manliness and pure heroism, for he is brave and fights for heroics, not profits. Today, one can agree with this interpretation, yet Achilles is probably the most controversial character because he combines various personality traits and acts in accordance with his ambiguous nature.

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