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Hypocrisy In Athens Research Paper

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Molly Plenge Professor Mann WHO 1012 02 October 2017 Hypocrisy in Athens According to Plato, the four virtues that make up the perfect state are courage, wisdom, justice, and moderation. All are classic examples of how hippocratic the Athenian democracy was; but the most deceiving virtue would be justice. The Athenians took pride in their established democracy, where all men were created equal. This of course, doesn’t apply to the thousands of slaves, foreign born residents, and women. In short, Athens failed to comply with the principles that it set. Slaves in Athens were seen as property and made up about half of the population. For instance, some slaves were sent to mine silver, which had a detrimental consequence. The silver often contained
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the Republic, Socrates argues that justice ought to be valued both for its own sake and for the sake of its consequences (358a1–3). His interlocutors Glaucon and Adeimantus have reported a number of arguments to the effect that the value of justice lies purely in the rewards and reputation that are the usual consequence of being seen to be just, and have asked Socrates to say what justice is and to show that justice is always intrinsically better than is acting contrary to justice when doing so would win you more non-moral goods. Glaucon presents these arguments as renewing Thrasymachus’ Book 1 position that justice is “another’s good” (358b–c, cf. 343c), which Thrasymachus had associated with the claim that the rulers in any constitution frame

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Sparta was perhaps the first totalitarian state in history and our founding fathers would have learned of it through the work and writings of Plutarch. Sparta was a warrior society that believed in individual sacrifice for the common good. Studying this history allowed them to learn “about the strengths and weaknesses of republics that emphasize the collective good over individual rights”(23). What the founders derived from this, Richard argues, is that they “preferred to rest their republic on the natural rights of individuals, even while urging sacrifice for the common good”(23). Samuel Adams admired spartan “frugality, selflessness, valor, and patriotism” (31) so much that he hoped that the city of Boston would evolve into a “christian Sparta”(31).

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For example, Plutarch describes it as "…the grace of his eloquence, the beauty of his person, the strength and valiantness of his body, joined together with his wisdom and experience in martial affairs, were the very causes that made them to bear with him all things, and that the Athenians did patiently endure all his light parts, and did cover his faults, with the best words and terms they could," (Plutarch 103). This shows a bitter sweet moment in Athens history. They wanted to stay aligned with their values and morals, but the most they could do was be contempt with the way Alcibiades was acting. This shows us that they would risk their empire to remain in power and that their lust for this greed is what leads to their downfall. This was prior to them getting ready to go to war with Sicily.

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Socrates compares the relationship between a citizen and a city to that of a child and a parent. Athens has nurtured Socrates in body and mind, given him an ideal environment to raise his own children in, to give him a platform to exhort people to be virtuous (Crito, 51a). As any child benefits from the protections and provisions of a parent, he must also obey the parent when it requires something of him. So, Socrates considers it his civic duty to obey Athens wishes since he has benefited from his citizenship. Socrates reaches a conclusion that defies a common-sense understanding of

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Citizenship : Why Athens was the Better System Athens was a small city compared to Rome that honored and protected citizenship. There was a constant importance of acknowledging all citizens hard work and participation. Athenians made it clear that the poor helped build the city 's power and not just the wealthy. They took politics very seriously and made sure that everyone had a voiced opinion. Hard work and equality is what makes a nation outstanding.

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Pericles argues that Athens has become a model for others, and articulates what it is to be a good citizen. This can be seen when he says, “although the eyes of an enemy may occasionally profit by our liberality; trusting less in system and policy than to the native spirit of our citizens; while in education, where our rivals from their very cradles by a painful discipline seek after manliness, at Athens we live exactly as we please, and yet are just as ready to encounter every legitimate danger.” (Thucydides, 2.39) It proves that Ancient Athens’ valued greatness and worked in order to achieve the excellence of the state, by focusing on rebuilding themselves back up after the Persian war. Pericles played a big role in this because he showed his ambitions to rebuild Athens, which lead to the thriving of other subjects such as literature, philosophy, science, art, and religion.

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Therefore, since Athens has a part to play in corrupting Socrates’s life as well as his mistaken visual of the truth, Socrates must understand that by obeying the state, he has done injustice to his soul for it will not be in true harmony. Furthermore he will be doing an injustice to the state because Plato would have established that, objectively, Athens laws are unjust and even if Socrates thinks that they are just, it is only because Socrates has been corrupted by

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Socrates believes that justice benefits the just, but also benefits the city (other people) too. He is faced with a seemingly simple choice, escape Athens or remain in prison and be sentenced to death. Socrates’ central argument against escaping his circumstances is twofold. First, Socrates argues that “one must never do wrong.” (49b)

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Pericles, a key political figure of 5th century Athens states, “Our constitution does not copy the laws of neighboring states; we are rather a pattern to others than imitators ourselves.” The Athenians had no desire to follow what appeared as mediocre government, the Athenians pushed for the best form they could find. Arete, for Athens, meant every person had a voice in politics. Politics embraces the reason of the mind as well as the emotion of the heart. Therefore, the very essence of a good human being would lie in being a politically active person.

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Evaluation: This source was written by Aristotle in 350 BCE as he was present at the time that democracy was developed it makes this source a primary source making it more reliable. The source provided a detailed explanation of the ancient Greeks democratic processes and development as the source was highly detailed it provides for a more reliable source. The source is translated by Sir Frederic G. Kenyon he is a palaeographer and a biblical and classical scholar this means that the source has been translated by a qualified professionally, thus meaning it is more reliable. This source is useful as it provides insight into the laws and rules of ancient Greece at the time this helped in the understanding of the ancient Greek society and what

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There were many cases of bribery in the government that wasn't taken seriously by the court. In Sparta power was given to citizens through the assembly which consisted of all male citizens in Sparta, but in theory anyone could participate. The government had an elaborate system of checks and balances to make sure that no branch had more power than another. Also contrary to popular belief the Spartans treated there slaves bette than the Athenians. The slaves in Sparta were actually known as helots who were lower class citizens.

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Through becoming a teacher of the young men who followed him in Athens, Socrates effectively began to enter the public life. He was able to influence others through sharing his conclusions of justice, self-examination, and piety, and by asking relentless questions. Socrates effectively showed that an individual can live a private and a public life, even if Socrates was not directly involved in the policy-making in Athens. An individual can combine these two aspects of life in a productive way allowing her/him to live a full existence. These individuals can become teachers, politicians, and activists who use their focus on justice and piety in their private lives to advocate and create laws that promote true justice for the rest of the

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In Book IV of Plato’s Republic, Socrates and his peers come to the conclusion that a city is going to need people who have an understanding of what justice should be. Socrates at the end of Book IV can make the difference between individual, political, and social justice. He knows that individual and political justice is so much in common because they both weigh in heavy on truth, honor, and appetitive soul. That appetitive soul is an element that helps the secure the just community with love and support.

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Another factor that makes the Athenian society the best is their

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Democracy, a form of government, allows the people in their own nationality to vote for people in order for them to become representatives as a result to vote on new laws that would affect their own nationality. One of the many states of Greece, ancient Athens was indeed not truly democratic as a result of not inclusive, other than male citizens, to gain authority in ancient Athens, ¨Demokratia was ruled by male citizens only, excluding women, free foreigners(Metics) and slaves.¨(Document D), therefore ruling Athens was only accessible to male citizen since since women, free foreigners(Metics), and slaves were not allowed to rule as a result of not being male citizens. One of the many states of Greece, ancient Athens, was indeed not truly democratic as a result of not even using the essentials of democracy that is used today, “Thus, by our standards, it was oligarchy, not democracy.¨(Document D), therefore ancient Athens was not using democracy as their form of government, they were using oligarchy,another form of government in which a small group of people has power and control, as their form of government instead of democracy.

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