Throughout all of the conflicts in the play, racism is always a large role in making that conflict worse. When Iago and Roderigo are telling Brabantio that his daughter has been take, they use racism to make the problem sound worse. Iago says, “ Even now, now, very now, an old black ram / Is tupping your white ewe. Arise, arise! / Awake the snorting citizens with the bell / Or else the devil will make a grandsire of you. / Arise, I say! (I.I.97-101) Iago uses racial slurs and racism to let Brabantio know that a Moor has his daughter. Later in the play, Brabantio died because of his daughter’s elopement with Othello. When Desdemona and Othello finally return and see Iago, Roderigo, and Brabantio again, Iago started a dispute between Othello and the other people in the room. Roderigo argues, “She, in spite of nature, / Of years, of country, credit, everything, / To fall in love with what she feared to look on! / It is a judgment maimed and most imperfect / That will confess perfection so could err / Against all rules of nature, (I.iii.114-119). Roderigo essentially says that it is against nature for a Moor to be with a woman such as Desdemona. …show more content…
Her witty comments and overall savior personality makes her seem like a very strong woman. When Desdemona is accused of cheating on Othello, Emilia tells desdemona, “But I do think it is their husbands' faults, If wives do fall. Say that they slack their duties, And pour our treasures into foreign laps; Or else break out in peevish jealousies, Throwing restraint upon us. Or say they strike us,Or scant our former having in despite. [...] The ills we do, their ills instruct us so. (IV.iii.97-115) Emilia’s dynamic and feminist demeanor are shown here as she tells desdemona that if men can cheat then why can not women to. Emilia’s harsh marriage with Iago contrasts with Desdemona’s idealistic marriage with