Proctor’s Opposition to His Society In the book, The Crucible, Arthur Miller introduces us to John Proctor. Proctor is married and simple, yet he's argumentative toward his town for the persecution of “witches.” Proctor faces conflict throughout the town, his morals are challenged and his view on ethical implication are changing.
Multimodal Speech Analysis Power has influenced society throughout time and is acquired through knowledge, a patriarchal society, monarchy, a family name, birth right, reputation or placement within social hierarchy. This has been revealed in various ways through texts such as The Crucible. A good name or reputation can influence, empower and determine how much respect a family or person gets from others. The Crucible was written by Arthur Miller and was set in the Massachusetts town of Salem in 1692. Salem was a theocratic and patriarchal society.
In 1953, Arthur Miller wrote the famous play The Crucible, in response to a fear of Communism The “Red Scare”, was led by Senator Joseph McCarthy, who was afraid of communist takeover. The Crucible a play in which Arthur Miller changes some events of the Salem witch trials of 1692 to the problems that were happening in his own society. In this essay we’ll see the ties between The Crucible, McCarthyism , The witch trials and Puritans. Arthur Miller, was born in Harlem, New York City, NY on October 17, 1915 to parents of Polish and Jewish descent. His father was successful coat manufacture.
Almost every kid in school has read a passage or a story, and never really understood the purpose of learning the topic in school. The teachers expect us to do the work, and hopefully understand it, but we never truly understand why we learned such a topic or event. The Crucible is a prime example on what students read in school, or why we’re obligated to read the book. The crucible and McCarthyism have many similarities that many people over look, and don’t realize, and connects more than we perceive. Books like the crucible and McCarthy are historical events, many schools have very few books based on historical events, which is why teachers spend more time on them.
Fear, it causes people to be blinded by the truth. People can’t tell right from wrong. Arthur Miller wrote The Crucible to show how no one could see what was right. During the 1950’s communism was spreading throughout Europe like a wildfire, then it slowly made its way over to the U.S. This was known as The Red Scare.
The Crucible teaches its readers the true application of authority along with the misuses of it. To begin with, the people of higher social status utilizes their position for their own gain. Parris uses his position as minister to make absurd demands. For instance, he complains that he is underpaid and request for two items: a higher salary and the deed of the meeting house. To argue, he declares that he is “ the Lord’s man in the parish”(1250).
Is disobedience against the nation’s government needed if it means living to see another day? The Crucible by Arthur Miller portrays a society which corrupts itself through the belief of witchcraft. Witchcraft seemingly sets all the rules and standards for life and death and brings individuals against the court for their life or untimely death. Furthermore, there have been numerous individuals who go against their unjust government in order to protect a reputation, their own kind, and their beliefs.
In The Crucible by Arthur Miller the power of the towns government and religion are the backbone of the story, the case of the witch trials. In the book, the main character, Abigail, blames numerous girls for witchcraft. "I'll lead them in a psalm,but let you say nothing of witchcraft yet" (Miller 17). She does this out of spite due to jealousy over goody Proctor. In their town, based on their religion, witchcraft is serious, devilish ritual and forbidden.
Citizens in both Salem and the United States refused to stand up for themselves and their neighbors. The strict Puritan society, swayed by fear, fell into a madness as people began accusing each other. Accusations sharply increased and Reverend Hale, “signed seventy-two death warrants” (Miller, The Crucible 99) by the end of the trial. Noteworthy citizens like John Proctor allowed their pride and reputation take precedence over their public obligation to protect the innocent. Miller makes Proctor’s affair the central conflict of the play and uses this creative license to argue the need for social responsibility in both Salem and the United States.
In Arthur Miller’s The Crucible, villagers of Salem demonstrate greed through the service their self interests, whether it be preservation of reputation, or land possession, despite conducting unjust acts. Arthur Miller, in turn, uses the setting of the play, Abigail’s willingness to perjure in preservation of her desires, and imagery to highlight the importance of the greed as a social issue upon the play as a whole. Arthur Miller’s The Crucible sets in a Puritanistic community, where qualities of purity, dedication to God, and honesty, construct the core ideals of society; thus, provides the grounds to highlight the negative significance of greed as a social issue. The Crucible sets in Puritan Salem, where a theocratic governing body, who
In a setting of Salem, Massachusetts 1692, religion is the direct reflection of one's social standing. Reputation is extremely important for the town, as it is your only way to get a fair hearing and respect from the people. The protectiveness of reputation is necessary in The Crucible to justify yourself when presented with fallacious arguments. In this play the importance of reputation is revealed though the uses of ethos, logos and pathos. The protectiveness of reputation is uncovered through various characters such as Reverend Hale, Reverend Parris, and John Proctor.
Shawn Jande Ms. Clancy American Literature B3 15 November 2015 The Crucible Analytical Essay Imagine, being accused of a crime you didn’t commit by your neighbors and friends out of jealousy, and desire. This is what many people in the town of Salem had to go through during the time of the Salem Witch Trials. People's motives such as: gaining and maintaining power, and aspirations for what other people had caused them to make irrational, and atrocious decisions. In The Crucible by Arthur Miller, desire and power drive characters to create chaos in the community.
In the small town of Salem, religion was a strict priority, and strange illnesses like these were often thought to be the devil’s work. Miller demonstrated the paradox in The Crucible from the beginning of the play by allowing Abigail Williams and the other girls to unjustly accuse whomever they wanted of witchcraft. The play presented us how too much power is dangerous, for the temptation was always there to abuse it. Under the justification of a theocratic government, the people in authority in Salem abused their almost absolute power, destroying many innocent people in the process. What theocracy illustrates is how the law is not always based on truth, and that if it is not we should stand up to it.
Despite their deeply religious values, the members of the Puritan Society in Arthur Miller’s The Crucible are equally as sinful as the rest of the world. The Puritans, known for coming to God when given any matter at hand, lay blame on the Devil, regardless of their contradictory values. By putting blame on him for their wrongdoings, the Devil earns power by the Puritans resorting to involving him in a situation whenever any one thing goes wrong. Power is defined by one’s reputation, status, wealth, gender, and age.
The author, Arthur Miller, displays a theocracy to demonstrate a court's ignorance towards actual facts. A theocracy is a religion based government. Throughout the novel, The Crucible, the religion of the government corrupts decisions that are made in court. If someone was not a part of the church or did not attend every Sunday they were thought to be a witch, or at least dishonorable. Danforth, deputy governor, brought forth the main issue of the whole novel, "A person is either with this court or he must be counted against it, there be no road between" (Miller 94).
