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Imagery In The Crucible

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Puritan Era. What was going on through that time? Every situation happened for a reason. Puritans era is coming into sight. The main imagery within Jonathan Edward's “Sinners in the Hands of an Angry God,” Arthur Miller's The Crucible, Margaret Atwood's “Half-Hanged Mary, and Nathaniel Hawthorne's “The Ministers Black Veil” all revolves around sin and situations because no one can stop the future. Imagery in the Crucible is evident towards John Proctor and Abigail Williams very much so. John Proctor “sweated like a stallion” every time Abigail got close to him, this shows John Proctor had a thing for Abigail. Sweated like a stallion creates imagery for the reader. John Proctor also says, “you know in all of your blacken hearts that this be fraud...we will burn together.” By saying “we will burn together,” John is creating an image of darkness and fire for the reader. Mary Warren says, “he wakes me every night, his eyes like coals to sign the book of the Devil.” Mary Warren saying that shows Proctor having a cold, hard, devil like eyes. Danforth says, “we burn a hot fire here, it melts down all concealment.” The Crucible is considered as a Melting Pot. Danforth statement is ironic since they continue to condemn innocent people. What imagery is presented to the readers in Sinners in the Hands of an Angry God. Jonathan Edward’s used …show more content…

In the poem the crow said death is waiting to come. There is freedom in death because at one point she claimed that she had died. Also they had killed her old self and she is now new. Mary is being hanged for “living alone for having blue eyes and sunburned skin, tattered skirts, few buttons, a weedy farm in my own name, and a surefire cure for warts.” This alluded to that Mary was currently unmarried and no could protect her. In the poem she says her breasts come in handy when there is talk of demons. She believes this because she thinks they are targeting her since she is a

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This shows how John is a crucible because he is resisting the heat of his past mistakes. Even when put on the spot, he remains intact and pushes her away. Another example of John Proctor acting as a crucible is when he is accused of witchery. When he is accused by a girl named Mary Warren, he does not confess. He instead shouts “God is dead!”

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In The Crucible by Arthur Miller, Abigail Williams and John Proctor are known to have had an adulterous affair with one another. Even though both John Proctor and Abigail are worthy of blame for their actions, Abigail is the most culpable of the two. In The Crucible, Abigail is the most to blame because of her “tempting” Proctor to carrying out the act more. During Act 1, Abigail is shown to keep egging on Proctor although he does not want to have the affair with her anymore.

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In The Crucible, John Proctor the protagonist, becomes a victim of the witch trials when his wife Elizabeth, is accused of witchcraft. In order to free his wife, Proctor must convince Judge Danforth of his wife’s innocence. Judge Danforth does not sign condemnations lightly and takes meticulous inspection of his cases to determine the guilty party. He is also a highly religious man who takes matters between God and men seriously. It is because of Danforth’s dedication to the law and God that Proctor utilizes ethos, logos, and pathos to persuade him.

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The movie version of The Crucible brings to light new information that demystifies a formerly vague storyline, and is more effective in getting across its meaning than the book. The scene in which Abigail visits Proctor in prison adds context to the plot that one cannot gather directly from the book, explains the motivation behind Abigail's actions in the play, and is very well acted. It also provides a clearer depiction of Proctor’s loyalty and devotion to his wife, Elizabeth. The character development that takes place in this scene gives the viewer a more in-depth understanding of Abigail’s manipulative tendencies and of John Proctor’s sense of obligation towards his wife than is derived from the book. First and foremost, the text of

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The truth and self salvation dont always coincide. This is shown in The Crucible by most every character, be it an internal or external conflict. Author Arthur Miller shows this himself by writing The Crucible as an allegory to the Red Scare. The main antagonist Abigail Williams shows this many times.

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The Crucible metaphor also shines bright when Judge Danforth says to Proctor,‘We burn a hot fire here; it melts down all concealment’. The court scenes always portrayed a feeling of fear, tension and conflicts between the hands that wield power. Proctor later speaks out one of his most rageful dialogues ‘A fire, a fire is burning! I hear the boot of Lucifer, I see his filthy face! …. And we will burn, we will burn together!’Here Miller makes one of the most important connection between the play’s title The Crucible and the society that he wishes to portray.

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In The Crucible by Arthur Miller the power of the towns government and religion are the backbone of the story, the case of the witch trials. In the book, the main character, Abigail, blames numerous girls for witchcraft. "I'll lead them in a psalm,but let you say nothing of witchcraft yet" (Miller 17). She does this out of spite due to jealousy over goody Proctor. In their town, based on their religion, witchcraft is serious, devilish ritual and forbidden.

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The Crucible “The Crucible” is a play, by Arthur Miller, about the Salem Witch Trials. After reading “The Crucible”, you will be asking yourself, is it necessary for a person to suffer? The answer to the question is shown through the characters, Giles Corey, John and Elizabeth Proctor, and Abigail Williams. John Proctor is a respected puritan man in the community. John had made the mistake of sleeping with, a teenage girl, Abigail Williams.

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When people think of the play, “The Crucible”, they usually picture the witch trials and women being hanged, but Arthur Miller depicts the witch trials in a completely new light. He shows through a story that the witch trials were much more than just people calling others witches. There was deceit, pain, greed, and more. Through the play, we follow the character, Abigail, observe her actions and their consequences. We witness the lives of people she impacts, what happens to them, and how many times she lies to get her way.

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John Proctor’s words towards Elizabeth signal irritation and annoyance. John Proctor, the main character of The Crucible, has an affair with a much younger girl, Abigail Williams, breaking his wife, Elizabeth’s trust in him. Her suspicion of him rises when he tells her he was in a room alone with Abigail. Elizabeth’s growing mistrust begins to aggravate John, which is revealed when he says, “I’ll not have your suspicion any more” (489). Elizabeth is doubtful after learning about John’s affair with Abigail and her lack of trust in her husband begins to anger him.

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The Crucible, published in 1953 by Arthur Miller is a very popular book written about the 1692 Salem Witch Trials. While most people use the book to study the Witch Trials, with closer examination it is easy to conclude that it is a direct allegory to the Red Scare and the McCarthy era of 1950s America. An allegory is an extended metaphor in which the characters or objects in the story represent an outside meaning. The Crucible is an allegory to the Red Scare and the McCarthy era drastically by its plot, characters, and the flow and outcome of the court trials. To begin with, The Crucible is an allegory because the plot of the book closely resembles the events that occurred during the Red Scare.

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The Crucible: How Fear Changes People During his first Inaugural Address, Franklin D. Roosevelt once announced, “The only thing we have to fear is fear itself”. Fear manipulates a persons rationality resulting in them behaving in ways they normally would not, especially in the story The Crucible written by Arthur Miller. The characters in The Crucible allow fear to manipulate their beliefs and actions. They all know what is right, but fear alters their mindset causing them to act differently.

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Abigail convinces her uncle, Reverend Parris that there was no one naked in the woods. Marlow wrote, “The Crucible tends to reinforce stereotypical notions of female hysteria being manipulated by Abigail, rather than make more profound reference to local political intervention as a driving force in the courtroom episode” (1). Marlow says how Abigail uses hysteria to manipulate the other women of Salem. Abbotson wrote, “But it is the marriage of John and Elizabeth Proctor that lies at the play's center and the love triangle that Miller creates between Abigail and the Proctors” (1). Abbotson says how Abigail is involved in a love triangle with the Proctors; Abigail loves John, John loves Elizabeth, and Elizabeth despises Abigail, but John had some feelings of love for Abigail.

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When push comes to shove, everyone makes a tough decision, but in the end the decision was either out of fear to protect themselves, or a strategy to gain a designated amount of authority. In today 's society, many of the decisions people make lead to riots in the streets and people getting hurt. Similarly, the Ferguson riot in Missouri years ago, where many civilians were injured because of decisions made by everyone involved. Whether it turned violent because they wanted to prove something or because they feared the police when they showed up. In the story, The Crucible, written by Arthur Miller, the characters also illustrate the fact that it is human nature to defend oneself, to strive to survive despite the harm such actions can cause to

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In Arthur Miller 's play The Crucible, false accusations and fear are used to imprison and kill many people accused of being witches. In this way, The Crucible stands as an allegory for McCarthy 's communist hunt, during which many people were also killed and imprisoned due to accusations of communism. By comparing McCarthyism to the Salem Witch Trials, Miller is able to communicate that people should not conform to societal trends because these trends may be misleading and cause innocent people to get hurt. Many characters in The Crucible serve as allegories to McCarthy 's communist hunt, specifically Abigail Williams, Giles Corey, and Betty Parris.

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