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A thesis for dramatic irony
Dramatic irony in story
Dramatic irony in a shakespeare play
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Dramatic irony is used in book 14 to intensify the element of Nostos, by showing how dire Eumaeus’ want for Odysseus to be home is, when Odysseus is present, but not fully returned. His love for his master is so intense that he can not stop thinking about him and his well being. From the emotion, it is evident how much Eumaeus cares about Odysseus. When he says “so deeply he loved me, cared for me” (171), it shows how he felt when he served Odysseus. He refers to Odysseus as an “old friend” (169) displaying his longing and remembrance of companionship with Odysseus.
In “Oedipus the king” translated by David Grene, a dialogue between different characters in which the idea of tone, attitude, and diction is amplified throughout this text using many rhetorical strategies and shifts supporting more emphasis to the text which brings it to life, as it also provides the tools for the audience to live through the text, and live through it’s reality. In the beginning as Oedipus mentions “I pity you, children” in a way it conveys not the the idea of sympathy, but the idea of sharing pain or close emotional feeling; providing the idea that words are often very good vehicles of communication. Oedipus uses children as a hook to grab people’s attention providing a patronizing yet audacious tone. As the text goes on Oedipus questions the priest “Why do you sit here with suppliant crowns?”
Then final example on irony is how Old Lucynell informs Shiftlet she never wants to leave her daughter. In the end of the story, Old and Young Lucynell part ways and Old Lucynell hopes her daughter’s meaning in life has some importance. Shiftlet, however; leaves her at the Hotspot and doesn’t fulfill Old Lucynell’s goal for Young
Nearly everything Oedipus says reveals his lack of knowledge. Oedipus says, “Whoever murdered him may also wish to punish me” (139-140). In this one phrase, Oedipus shows the audience that he does not know who killed the king, for he would not come to punish himself. He says he will search out the answers “as if for my own father” (329), when ironically that is precisely what he is doing. When talking about the fate of the searched-for murderer, Oedipus says it will not be cruel.
One example of dramatic irony was when Don Pedro pretended to be Claudio at the ball, to try and woo Hero. Claudio saw Hero and instantly fell in love with her. Don Pedro told Claudio that he would wear a mask to the ball, pretend to be him, and woo her so that she will want to marry him. This impacted the audience because they knew that is was really Don Pedro under the mask, and it left them wondered if, how, and when Hero was going to find out. It impacted the progression of the plot because now the audience was waiting to see if the plan worked.
One example of situational irony is first, the name “Fortunato” means “Fortunate” in Italian, but Fortunato is actually very unfortunate. Next, the word “cask” means “wine barrel,” but coffin also comes from the same word. So in other words, Fortunato believes he will reach a cask of wine, but in all actuality he will reach his coffin. Also, another great example of situational irony comes when Montresor has just dismembered Fortunato and exits the catacombs. Then, Montresor claims, “My heart grew sick-“(240).
Throughout both plays, dramatic irony is used to portray the protagonists as tragic heroes and deliver their meanings as a whole. The heroes are not necasarilly aware of these events of dramatic irony, but they are apparent to the audience. One example is when Oedipus refused to believe Teiresias the blind prophet about the truth of his actions and the prophecy. Oedipus called him a “… sightless, witless, senseless, mad old man,” when ironically Oedipus , “with both [his] eyes”, was the one blind to the prophecy and the severity of his actions (Act1.
The use of rhetorical appeal in Oedipus the Colonus is prominent, as it paves the way for the plot of the story. In this portion of the play Oedipus tries to appeal to the audience’s emotions by forcing them to empathize with his past horrors and misfortunes. Oedipus states” I have suffered terribly, Theseus, wrongs on wrongs, no end”(ll. 670-671). Thus, evoking sadness and extreme grief those reading or watching the play.
Oedipus didn't know that the person he killed at the road crossing was his father, the ruler of Thebes, King Laius. Oedipus also didn't know that the Queen of Thebes was his mom, which shows the irony of this story because the reader already knew this. In addition, the irony is that the blind prophet Teiresias says to Oedipus “If you find that I have not spoken truth you can say I have no gift for prophecy” (687). Teiresias is saying that if he was not telling the truth about Oedipus being the killer of King Lauis that he could say he was not a prophet.
Throughout the tragedy of Oedipus the King, Oedipus displays his imperfectly noble being for all to see. While Oedipus had saved the Thebans from the Sphinx’s riddle, Oedipus’s nobel pride and anger lead to his destruction as he attempted to find Laios’s murderer. In his mistreatment of Teiresias, and his false allegations towards Creon being a usurper, Oedipus shows his imperfectly noble character as he foolishly attempts to fight fate and the gods will. Oedipus and his imperfectly noble nature appear again and again as he attempts to solve the murder of the previous King.
Oedipus the King is a tragedy that was written by Sophocles that emphasizes the irony of an irony of a man who was determined to trace down, expose and punish an assassin who in turn became him. Oedipus the King is also known as Oedipus Rex or Oedipus Tyrannus. The art is an Athenian play that was performed in ages approximated to be 429 BC. Oedipus the King would later in the play fulfill the prophecy that he would kill his father and later on marry his mother. There is a twist of an event in the play where Oedipus is looking for the murderer of his father to bring to a halt the series of plagues that are befalling Thebes but only to find he is in search of himself (Rado, 1956).
One detail in the story that I believe carries a lot of significance is the concept of truth. The character of Oedipus was one who I feel represented the symbol and meaning of the nature of discovering the truth. In the end of this story, this truth was a surprising and uncomfortable one, however, Oedipus pushed forward and felt the need to
The characters in both comedies and tragedies face many dilemmas. The leading problem in Oedipus Tyrannus is the plague which has brought great suffering to the city of Thebes as a result of the murder of their previous king. The effect
It is often said that an anti-climax work is more admired than its counterparts. For reasons, the struggle of humans, the ultimate failure of a hero, and the corruption of mortal spirit have always hold its ground against classic comedy. From the ages of Oedipus Rex, a tragedy carries the irony of an egoistic giant trapped in predestined downfall. Oedipus was almost certain that he had escaped the arranged destiny. This confidence led him to pursue the murderer of Thebes until, at the end, he made the horrible discovery that his wife was his mother, and that his daughters were instead, his sisters.
Oedipus the King is one of the most ironic plays ever written. Sophocles, the author, is a famous philosopher of the ancient times The Play is about Oedipus, the king of Thebes, who kills his father and marries his mother. An oracle warned Laius, the king of Thebes prior to Oedipus, that his son would murder him. Accordingly, when his wife, Jocasta, had a son, he exposed the baby by first pinning his ankles together. The infant, who was adopted by King Polybus of Corinth and his wife was then brought up as their very own.