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1692 salem witch trials
Salem witchcraft trials puritans
Salem witchcraft trials puritans
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John Proctor, a well-respected farmer, has to make many difficult decisions that affect himself, his family, and the community of Salem, Massachusetts in 1692. The tragedy of Salem trials begins with John Proctor. He is a middle aged man, a farmer, a husband, and a father who also committed a truculent sin. Arthur Miller’s The Crucible demonstrates the effects of hidden sin on John Proctor's character, on his family, and on his community.
The Reverend’s Loss. In a spiritual-judicial endeavor, a priest loses his sense of self, his piety, and his sanity. In ‘The Crucible By Arthur Miller’, when Reverend Hale first stepped into the light, he was very pious and very confident in his mission to eradicate witchcraft in Salem. Though as the play progresses Hale’s demeanor changes, communicating a sort of despair in the way he carries himself.
In the Puritan colonists’ village, witchcraft is one of the things they fear the most among the Indian raids. During the ancient days, if people were caught being a witch, the penalty is death. The spectral evidence, fear, and accusations are the main reasons that cause the tragedy in Salem Witchcraft. It took 24 innocent victim’s lives and 200 people were accused. This tragedy starts in 1692 the difficult time in Salem Village, Massachusetts.
In his book, “A Modest Inquiry into the Nature of Witchcraft (1702),” clergyman John Hale comes forth to confront the recent events going on at the time. Initially, Hale alludes to the questionable actions and activities of the townspeople being accused of witchcrafts, and being imprisoned as punishment. In addition, he discloses how everyone suspicious will be accused, not even young children are safe from the hands of this fate. Hale’s purpose of publishing this book was to describe the incident of the Witch Trials, and to reveal his experience of the trials, since his own wife was accused. By employing a didactic tone, Hale relays the actions of the past that targeted the Puritans and those wrongly accused of witchcrafts, so this occurrence
The Salem Witch Trials were fueled by fear because no one wanted to be punished or killed. In Document B, Act 1 of The Crucible, Reverend Hale arrives to see who is behind all of the witchcraft. When he asks the girls to give him, the names of the people they saw with the Devil. “Abigail: I want to open myself. I want the light of God; I want the sweet love of Jesus!”
The tale of a tragedy is portrayed in Arthur Miller’s The Crucible as the scandal of falling guilty to witchcraft drives the town of Salem to shambles in the spring of 1692. The town of Salem was a strong participant of Puritanism; this was a type of religion that espoused honesty and obedience. They acquire a theology where God is their protector and they must obey him. When lies and sins flooded the town like water, panic arose. The witch hunt commenced when Betty, Reverend Parris’s daughter, lies motionless due to witchcraft.
Arthur Miller, a prominent twentieth century playwright, is well-known for his play The Crucible. The play opens in the Puritan town of Salem, Massachusetts, in 1692. The Puritan religion is against dancing and singing because the Puritans believe these are sensuous activities. The Puritans also believe that Satan tempts human beings to carry out his work. Fear and hysteria strike Salem over the belief that the devil is in the town because Parris’s niece, Abigail Williams, was found dancing in the forest with other girls and Parris’s servant; and soon after two young girls fall sick.
In The Crucible by Arthur Miller, false allegations of witchcraft initiates a widespread witch hunt throughout Salem, Massachusetts during 1692. One of the play’s most prominent characters is Reverend John Hale. Reverend Hale is a Puritan minister from Beverly, Massachusetts with a superior knowledge about witchcraft. Mr. Hale journeys to Salem in order to eliminate any sorcery occurring within the town. Hale’s arrival leads to the beginning of the Salem Witch Trials, a series of hearings to investigate the witchcraft accusations.
Although the beginning of witchcraft cannot be dated, it was believed to be a very real thing by many, even arguably all civilizations. Throughout history many horrendous trials have been focused on witches/wizards. Historically one of the most well know trails was the one that took place in Salem. The Salem Witch Trails occurred in 1692, this conflict caused death, the downfall of a community, and diminished the trust of 100’s of people. Many religious beliefs, mixed with fear of witchcraft, and a lack of knowledge resulted in 200 accused and 19 permanently suffering.
The Salem Witch Trials The belief of witchcraft can be traced back centuries to as early as the 1300’s. The Salem Witch Trials occurred during 1690’s in which many members of Puritan communities were accused and convicted of witchcraft. These “witch trials” were most famously noted in the town of Salem, Massachusetts. Many believe this town to be the starting point for the mass hysteria which spread to many other areas of New England.
“Let either of you breathe a word, or the edge of a word, about the other things, and I will come to you in the black of some terrible night and I will bring a pointy reckoning that will shudder you,” (Act I, 160). She was the first person in the play to accuse a person of seeing people summon spirits of the Devil. This caused a massive, wide-scale witch hunt to take place; families torn apart, mothers, fathers, and even children murdered for what was considered to be the greater good. Now, others began to accuse people of witchcraft and people who had been lifelong friends to each other now had no choice other than to point fingers at each other or be put to death. Widespread panic and unreasonable action was sweeping through everyone in Salem, all because of a little lie by
In The Crucible Salem, Massachusetts suddenly has a problem with witchcraft. Most of the townspeople and farmers accuse one another of witchcraft either for land or revenge. In “It’s okay --
The Salem Witch trials, which took place in Massachusetts between the years of 1692 and 1693, have long been viewed as a mystery due to the sudden erratic behaviors and harsh punishments placed on those who were tried as “witches”. During the Salem Witch Trials, over two-hundred people were arrested for showing signs of witchcraft, which included biting, scratching, and screaming. Of the two-hundred who were arrested, nineteen were hanged and one was stoned to death. As Emerson W. Baker – an archaeologist who specializes in the study of the Salem Witch Trials – explained, the witch trials were caused by a “perfect storm” of three main problems. The main causes of the Salem Witch Trials was the harsh winter weather and political issues.
Carol Karlsen 's The Devil in the Shape of a Woman: Witchcraft in Colonial New England provides a sociological and anthropological examination of the witchcraft trends in early New England. By examining the records, Karlsen has created what she suggests was the clichéd 'witch ' based on income, age, marital status, etc. She argues that women who had inherited or stood to inherit fairly large amounts of property or land were at particular risk, as they "stood in the way of the orderly transmission of property from one generation of males to the next." These women, Karlsen suggests, were targeted largely because they refused to accept "their place" in colonial society.
The witch craft phase germinated in Europe during the high middle ages due to the Church focusing on the persecution of heresy in order to maintain unity of doctrine, leaving practitioners of paganism to be persecuted by authorities, thus creating the mentality of magic being heresy against Christianity among the Christians from 1480-1700, as witches were persecuted in most of Europe with recorded numbers exceeding 100,000, most of which were tortured until they gave in and admitted to the perpetuated lie, but this wasn’t the case in England, as they didn’t utilize torture. Individuals were accused to be witches because of peoples’ attempt at rationalizing what they didn’t understand or feared as witchcraft, believing that the ‘practitioners