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John Locke's Letter On Tolerance

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John Locke 's "Letter on Tolerance", published in 1689, marks a before and after in the Western conceptualization of freedom of worship. The empiricist philosopher begins his letter assuming that tolerance is the main characteristic of a true Christian Church, since the aim of the authentic religion is not the exercise of coercive force on other men but to regulate the life of the men in what is Refers to their intimate morality and the worship they choose to give to God. Locke observes that nowhere in the Gospels is the use of violence against those who have different religions; on the contrary, at the scene of the arrest of Jesus, he recriminates the violent attitude of Peter when he injures one of The captors. Moreover, according to the English
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Martin Luther King discusses many philosophical principles in the “Letter from a Birmingham Jail” that relates with Aquinas discussion about law. Most of Martin Luther King’s philosophical ideas have to deal with natural law. According to Aquinas natural law is promulgated by reason and also rational participation in the eternal law. But in “Letter from a Birmingham Jail” we can see how human law is connected to natural law always.

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The American Revolutionary War came about after decades of grievances on the part of the American colonies, grievances which were put in place by the British Parliamentary system. The lack of American representation in parliament paired with the multitudes of acts designed to take advantage of the colonies were cause enough for the colonies to revolt and to overthrow their government. There are few who would disagree with the American’s justification for the revolution, would Locke be one of them? No he would not, the American colonies were fully justified under Lockean reasons for revolution, considering how long they endured the grievances and the legislature that was passed against them.

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Birmingham Jail Martin Luther King Jr. is one of the most iconic people of the 20th century. One of the reasons Martin Luther King Jr. was such a great and influential revolutionary in the context of civil rights is because of his mastery of ethos, pathos, and logos. Even today when mentioning King’s name in a conversation commands respect which shows just how great of a character he was, which demonstrates ethos. King also had the ability to connect emotionally with people of all different races and could easily be seen as an embodiment of the civil rights movement. Last, but not least King demonstrated logos through his words, he was a very well educated man who articulated himself well and could appeal to logic with ease.

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Judging from what I have read and seen off the videos shown to us for each philosopher, I believe that the biggest influence on the U.S constitution would have to be John Locke. He focused on the issues that to this day we are still concerned over which are; who should rule over us, how we should educate our children and what to do with those that have different religions from us. As mentioned, Locke had argued against Thomas Hobbes social contract so that people can have the right to over throw the ruler if the ruler acted like a tyrant. This became a big influence on the democratic revolution because to this day as we know it we still have a say in which ruler (president and government) we want to expel from giving us orders so long as we

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I had seen and heard the protests of my fellow colonists on my way home from gathering the chicken eggs for breakfast. It was 4:30 in the morning, but the streets lacked the familiar silence that I so enjoyed. Instead of the echo of beautiful songs chirped by the early morning birds, the air was filled with the sounds of screaming, shouting, and loud chants of protest. Protesting what, I 'm not sure. I paused to listen in, leaning towards the source of the noise.

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John Locke views civil society—a group that is under the authority of an exclusive leader who is in charge of protecting their welfare through legislation—as a crucial repellant to absolute monarchy as well as vital to protecting an individual’s property, because its origin which is the paternal model where an individual gives up certain rights in return for protection from an executive. In his Second Treatise on Government, Locke pushes the idea that God did not intend for a man to be alone, but to have the option of joining a society amongst other men. Continuing with this notion, he explains the origins of the civil society through the paternal model which he considers as the beginning of society of people coming together under one man.

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Letter from Birmingham Jail Response Within “Letter from Birmingham Jail,” Martin Luther King, Jr. positions himself as a tired man; tired of waiting, tired of fighting, yet perseveres relentlessly with great momentum. “My feets is tired, but my soul is rested” (“Letter from Birmingham Jail” 6), a message to those who oppose freedom of the black man that this is a battle which will not easily dissipate. Raised by the gospel, King sees everything wrong with what is taught by white Christianity and quickly corrects the error in their ways, drawing reference to the Bible throughout his letter. King shows an apparent dumbfounded-ness toward the South’s religious leaders, who issued a public statement condemning the actions of peaceful protests

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In John Locke’s Second Treatise of Government, he argues that men may acquire private property by adding their labor to something. However, he also says that they can only take as much land that they are able to use, otherwise it is a waste. Sometimes the land that the men cultivate yields more than they can use, so they can barter for other things that they may need. Locke says that money came into existence because men needed something imperishable that they could still trade with, which was satisfied by gold and silver. Following Locke’s argument for the boundaries of the acquisition of private property, men can obtain an unlimited amount of wealth because gold and silver does not spoil or decay in the hands of the possessor.

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John Locke wrote the Second Treatise, a document in which he discusses the idea of the laws of Nature. From his understanding he believes that in order to fully understand what your government is like you need to view it in a natural way. All men are born equal, none of them are better or above one another. Each man his own separate rights. They have the freedom to order their own lives and property.

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Though he uses religion throughout the letter, he specifically quotes the bible in the last paragraph. The specific quote is about putting yourself into someone else’s situation, prompting Jefferson to put himself in the position of the slaves. By using these allusions, it’s like he is saying, would the devout Thomas Jefferson who wrote the declaration of independence not be against

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John Locke was a philosopher and political scientist. He had many interests and produced a number of writings that influenced future leaders. One of these leaders was Thomas Jefferson, who was involved with the aid of America and the act gaining independence from Britain. The Declaration of Independence and Locke’s views on government contain many similar aspects. These ideas includes the right to life, liberty, and the pursuit of happiness (natural rights); the protection that is provided by the government for these rights; and the altering or abolishment of government if it fails to provide and protect the rights of the people.

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Martin Luther King’s Letter from Birmingham Jail addresses his fellow clergymen and others who critiqued him for his actions during this time. The clergymen along with others are addressed in an assertive tone allowing them to fully understand why his actions are justified. Throughout the letter critics are disproved through King’s effective use of diction and selection of detail. Martin Luther King opens the letter stating that the clergymen are being “influenced by the argument of ‘outsiders coming in” consequently he explains the reason for him being in Birmingham. In the opening of his explanation he states the injustices occurring, relating it to the prophets of eighth century B.C.

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says that “the human society is essentially a series of market relations; and political society becomes a means of safeguarding private property and the system of economic relations rooted in property” (Macpherson, 1). John Locke (1632-1704), another eminent political thinker based his notion of individualism on the premise of theological justification. He views all individuals as being created equal in the eyes of the creator and therefore God reserves the right to ownership of all the individuals. And therefore it becomes incumbent on the part of an individual to recognise the right and freedom of the other individual . The basic essence of his theory of individualism is that an individual is expected to live within the confines of a social

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