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Jonathan Edwards Sinners In The Hands Of An Angry God

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Belief of the Greater Good Science, reason, and observation of the physical world confirmed Jonathan Edwards 's deeply spiritual vision of a universe filled with the presence of God. Groomed to succeed his grandfather as pastor of the Congregational Church in Northampton, Massachusetts, Edwards entered Yale when he was only thirteen. Edwards 's formidable presence and vivid sermons helped to bring about the religious revival known as the Great Awakening . Intellectually, Edwards straddled two ages: the modern, secular world exemplified by such men as Benjamin Franklin, and the religious world of his zealous Puritan ancestors. The upholding power that a belief has, as an accessory Edward’s “Sinners in the Hands of an Angry God”,” …show more content…

Religion, a collection of beliefs, cultural systems, and worldviews over humanity existence. In many cases, beliefs are what break way the people from their church. The constant disagreement of interpretations from God’s word but religion is what brings these people to render to new frontiers, like that case of the Puritan’s. It established to look for refuge from an unknown land but binds communities together. Since initially puritans, migrated together as a family, it established a sense that they were going to things as one, the community first than themselves. Religion, or more to say, God, was the leading point in which the Puritan’s were able to stumble upon the land since it was given to them. Thus how “Sinners in the Hands of an Angry God” comes into play, since God has to be praised and adored for him to bless us. God is the greater good and for which we have to follow. If not just like there is God, there is evil and that evil will take you with growing flames. For if it wasn’t for God and his powers you would be standing upon …show more content…

Whatever it maybe, there’s sure going to be a consequence right along with it. Jonathan Edwards, “Sinners in the Hands of an Angry God” combines the ideal beliefs that any Christian lives by and that’s the guilt of committing a sin. We live by the absolute horrifying penalty of going to hell, for the only god to judge us. In order to prevent this we have to obey his law and practice it. History has displayed countless amounts of times were the fear of hell has made us absolutely, earn a one way ticket there. Could it be that we are mixing religion, guidelines, and discipline all wrong? That somehow we can break the never ending cycle, becoming what God has told us not to be? Or there is simply no hope for trying to be the better good for fear will always creep us back to

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Jonathan Edwards was a critical thinker in shaping the First Great Awakening and did this through his congregation in Northampton in New England. Edwards was born on October 5, 1703 in East Windsor, Connecticut to a minister and a daughter of Reverend Solomon Stoddard. Edwards prepared for his schooling by his father and elder siblings to later attend Yale College where two years after graduation he studied theology. While in college, Edwards took a liking to science, but unlike other students that went toward deism, he “saw the natural world as evidence of God’s masterful design,”(Marsden) Jonathan Edwards used his interest of science and the natural world in his sermons as evidence to God’s greatness on Earth. As he grew up and became a fill in pastor for different churches throughout the Northeast, he realized that he was not satisfied with his conversion.

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This sermon, delivered by Jonathon Edwards, is one of the most renowned throughout the time of the Great Awakening. Sinners in the Hands of an Angry God was effective and persuasive in nature, so much that it convinced several individuals to convert and repent for their sins. Although Edwards was a theologian and preached among several of his faith, it was not the main factor of the sermon’s appeal; however, the literary contents were and it contributed to the sermon’s credibility as well as its beauty. The main factors of this appeal are the styles in which he writes, the tone in which it was written in, and the content of the sermon.

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“Sinners in the Hands of an Angry God” is known as the climax of The Great Awakening, which was the biggest religious movement in history. In 1741, Jonathan Edwards preached his sermon, “Sinners in the Hands of an Angry God”, to his church, which left his listeners crying and even contemplating suicide. On the surface, “Sinners” has basic religious meaning but, deeper down, he is talking about more than just a religious conversion. Edward’s message to his audience was that there is a wrathful God who will punish all who have not had a change of heart. He portrays this through imagery, repetition, and figurative language.

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Religion influenced the government of the Puritans. They believed that they each had their own boundaries or power given by the Lord (Doc H). Puritans wanted the church and government to intertwine and aid one another, creating a stronger bond. In addition, the Puritan’s emphasis on religious conformity and the attainment of land for their model society led them to engage in wars with neighboring Indian tribes. For instance, William Bradford fought with Pequot tribe in the Pequot War, believing that God is the source of their victory and therefore praise him (Doc D).

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In the 1500s, the Protestant Reformation swept through England and caused people like John Calvin to make up their own religions. Henry VIII made the Anglicanism the official religion of England, and any dissenters, even dissenters who belonged to the Church of England, were persecuted. Puritans were some of these dissenters, and they migrated to the New World seeking religious freedom, a place to live the way they believed was pleasing to God. As the Puritans' lives were shaped by their religion, so too did their religious values and ideas influence the political, social, and economic development of the New England colonies. That their belief that people should obey religious authority and their value of unity shaped the northern colonies'

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Jonathan Edwards’s sermon “Sinners in the Hands of an Angry God” and Anne Bradstreet’s “Upon the Burning of Our House” seem at first glance quite similar to one another regarding context, however, after taking a closer look, it becomes apparent that there are some substantial differences. These differences cannot be understood without the knowledge of cultural context concerning the Puritan belief system and their lifestyle. “Sinners in the Hands of an Angry God” was written with the sole purpose of scaring and intimidating the people that purtinans believed to be sinners. Edwards’s work contributed to a movement called “The Great Awakening”. It’s objective was to make the so-called ‘sinners’ aware of their wrongdoings and compel them to repent.

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One of his well-known sermon is “Sinners in the Hands of an Angry God,” preached at the meeting house in the village of Enfield, Connecticut, on Sunday, July 8, 1741, at the height of the great awakening. In this sermon, Edwards focused on the consequences of leading a sinful life, the power of God and repenting of ones sins, in order to be saved from hell. The purpose behind this piece of writing was not to terrorize or dismay the hearers, but to make them repent and believe in God again. This piece was aimed at those who lacked belief in God as well as churches.

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This was the beginning of Puritan life in America. The Puritans were strict Calvinists, followers of the reformer John Calvin. John Calvin taught that God was all-powerful and focused on God’s sovereignty, supreme power or authority. Puritans also believed that because of Adam and Eve’s sin of disobedience, most of humanity would be damned for all eternity.

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God Gives Us Free Will Jonathan Edwards preaches that if people follow God and obey him they will experience his great mercy. “Sinners in The Hands of an Angry God,” he explains this concept in his sermon. Most people back in 1741 and to this day would be persuaded by his sermon about the Lord because of how passionately and strongly he spoke about his beliefs’. In this sermon Edwards refers to Gods everlasting wrath. He describes Gods anger towards those who do not follow and believe in Him.

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The Puritans’ life involved a domineering religion which included every family member attending church. They lived off the land and had primitive ways of surviving and raising their

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They were Congregationalists who felt each congregation should independently run its own affairs. They puritans believe in seeking salvation as success indicated God’s grace, but God had already determined who was going to be saved. They felt because of their strong urge to bring religion

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558 Words | 3 Pages

Intolerance is the unwillingness to accept views, beliefs, or behavior that differs from one’s own. People don’t stop and think about what issues their thoughts could really cause, so they end up stating what they think. Prejudice is a preconceived opinion that is not based on reason or actual experience. Often times, people tend to judge people based off of a single idea, whether or not it is true or in correct context. They end up truly hurting a person by doing so.

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Jonathan Edward was a religious man and believed in Christianity; he used the way of salvation of the people by preaching. He recalled people of the hereafter world that all people are responsible for their actions and behaviors in this world otherwise God will punish them in the eternal world. According to Jonathan Edwards in “sinners in the Hands of an Angry God” that describes the wrath of God toward sinners, “o sinner! Consider the fearful danger you are in: it is a great furnace of wrath, a wide and bottomless pit, full of the fire of wrath, that you are held over in the hand of that God, whose wrath is provoked and incensed as much against you, as against many of the damned in hell” (436). Here he implies, if you people do not avoid bad behaviors and actions, you will count as sinners and will be going in

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1079 Words | 5 Pages

Puritans are a people with a very strong belief in both God and the power of God. When people see power, they interpret it in different ways. Some know of power through anger and impulse, while others see power through the goodness the powerful one shows. Although Anne Bradstreet and Jonathan Edwards are both puritan poets, their writings convey mainly different, though sometimes similar, views on God because they have different perceptions of His will and the use of His power. Anne Bradstreet listens to and accepts anything that God wishes, and that is shown through her poem Upon the Burning of my House.

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Rhetorical Analysis of Jonathan edwards’s Sinners in the hand of an angry god: jeremiad Jonathan edwards, is known as one of the most important religious figures of the great awakening, edwards became known for his zealous sermon “sinners at the hand of an angry god”. During his sermon he implies that if his congregation does not repent to christ they are in “danger of great wrath and infinite misery”. Throughout this sermon edwards uses literary devices such as strong diction, powerful syntax and juxtaposition to save his congregation from eternal damnation. Throughout Edwards’s sermon the use of turgid diction is exceedingly prevalent.

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