The Colonial Period was from 1492 to 1763. During this time many new writing styles and opinions were established by various different writers. Anne Bradstreet, a female poet known as the first Colonial settler and the first woman in England to publish a book of poems. One of her famous poems, “ The Burning of Our House”, refers back to religion and her belief in God/Him many times. The last line of the poem, “ My hope and treasure lies above”, influences the theme to be, spiritual possessions are more important than material possessions.
After reading both of the text “The Minister 's Black Veil” by Nathaniel Hawthorne and “Sinners in the Hands of an Angry God” by Jonathan Edwards they’re various similarities and differences can be noted, especially toward the attitudes of sin and guilt. In the story’s the are just portrayed a little bit different. In both stories the feel that sinning is horrible and should be frowned upon. In the story the “Minister 's Black Veil” Nathaniel Hawthorne wants the reader to know that Reverend Hooper is wanting to hide his past sins.
Jonathan Edwards’s “Sinners in the Hand of an Angry God” was a very persuasive sermon in its time for accentuate reasons. The lecture was targeted at an audience of a sinning lifestyle. The people were limited to a small amount of intellectual knowledge on religion. The listeners possessed little opportunity to form other opinions on the matter. This was crucial to Edwards in persuading their thoughts and even values.
To be more specific in this essay we look to “Upon the Burning of Our House” by Anne Bradstreet and “Sinners in the hands of an Angry God” by Jonathan Edwards. We also analyze their style, personality, and literary devices to discover the reasoning behind their works. The styles between Anne
Freedom to Prosecute Religion Colonial America is often thought of as a safe haven from religious persecution. Future colonists had been persecuted for not accepting their countries ' religious doctrine and were willing to travel long distances in search of religious freedom. Religious freedom would still be far from grasp as Puritans would continue their homelands traditions of persecution for many more years. Puritans, unlike the Pilgrims (who sought to completely separate from the Church of England), wanted to purify the Church.
Literary analysis of “The sinners in the hands of an angry god” The great awakening was a religious revival that occurred in the 1730s and 1740s. It started in England and then gradually made its way over to the American colonies. During this time, many different preachers and religious speakers went around and gave speeches to the people. Jonathan Edwards was one of Americas most important and original philosophical theologians who also went around and gave speeches about God and hell.
“There is a lot of talk these days about dysfunctional families. These are families that simply don't work, that are troubled in one way or the other. They do more harm than good, we are told, and they are a blight on our time. From all the hype about families lately, one might think they are a fairly new thing.” This quote from The All Too Human gods, written by Rebecca Christian and Linda Mazunik, an elucidative piece about the Greek and roman gods being a dysfunctional family shows that even the best of people can be imperfect.
God Gives Us Free Will Jonathan Edwards preaches that if people follow God and obey him they will experience his great mercy. “Sinners in The Hands of an Angry God,” he explains this concept in his sermon. Most people back in 1741 and to this day would be persuaded by his sermon about the Lord because of how passionately and strongly he spoke about his beliefs’. In this sermon Edwards refers to Gods everlasting wrath. He describes Gods anger towards those who do not follow and believe in Him.
In “Sinners in The Hands of an Angry God”, Johnathan Edwards uses fear to create images that help his audience experience the consequences of sinful behavior. He uses imagery and figurative language to persuade his readers. He wants us to get a mental picture of Hell in your head and he wants us to fear the wrath of God. One such image was when Edward wrote, “When men are on god’s hands and they could fall to Hell, natural men are held in the hands of God, over the pit of Hell.” God could let us fall into the eternity of burning flames anytime He wants to.
During the Middle Ages while the Roman Catholic Church was in control, literature was focused around religion, as seen in a line from Everyman, stating “For ye shall hear, how our Heaven-King calleth Everyman to a general reckoning…” (Document B) This line is referring to God and the judgement of whether a person was to go to heaven or hell. Another piece of literature by William Shakespeare praises man in several ways, writing that man is “admirable… like an angel… in apprehension how like a god!” (Document B)
Rhetorical Analysis "Fear is an instructor of great sagacity and the herald of all resolutions. "- Ralph Waldo Emerson. “Sinners in the Hands of an Angry God,” was a sermon written and delivered by American reverend Jonathan Edwards in 1741, and was an outstanding example of the potentially dominant convincing powers of the use of Rhetoric. The sermon, even when read silently, is effective in projecting a specific interpretation of the wrathful nature of God and the sinful nature of man.
Jonathan Edwards once said: “Resolution One: I will live for God. Resolution Two: If no one else does, I still will.” Since birth (October 5th, 1703), Jonathan has always been a devoted Puritan which explains why he began the Great Awakening, along with George Whitefield. Edwards started preaching and wanted people to reconvert to Puritanism. His work, “Sinners at the Angry Hands of God,” was written on July 8, 1741.
The arrival of the first Europeans in the Americas is dramatically captured through the many writers who attempted to communicate what they saw, experienced and felt. What is more, the very purposes of their treacherous travel and colonization are clearly seen in their writings; whether it is poetry, history or sermons. Of the many literary pieces available today, William Bradford and John Winthrop’s writings, even though vary because the first is a historical account and the second is a sermon, stand out as presenting a clear trust in God, the rules that would govern them and the reason they have arrived in the Americas. First of all, William Bradford provides an in-depth look into the first moment when the Puritans arrived in the Americas. In fact, he chronicles the hardships they face on their way to Plymouth, yet he includes God’s provision every step of the way.
The victimization of fears and securities is a main weapon in the belt of those who wish to lead and conquer. This is proved when in “Sinners in the Hands of an Angry God”, Edwards uses dark imagery and tone, telling the congregation, “O, Sinner! Consider the fearful danger you are in... You hang by a slender thread, with the flames of divine wrath flashing about it” (156).
Rhetorical Analysis of Jonathan edwards’s Sinners in the hand of an angry god: jeremiad Jonathan edwards, is known as one of the most important religious figures of the great awakening, edwards became known for his zealous sermon “sinners at the hand of an angry god”. During his sermon he implies that if his congregation does not repent to christ they are in “danger of great wrath and infinite misery”. Throughout this sermon edwards uses literary devices such as strong diction, powerful syntax and juxtaposition to save his congregation from eternal damnation. Throughout Edwards’s sermon the use of turgid diction is exceedingly prevalent.
