Judeo-Christian Erotic Analysis
Chapter 4 of Sexual Citizens presents a concerning idea of how sex among teens and young adults is described as "rapey". This suggests that there are instances of non-consensual sex happening that may not be recognized as assault. This paper explores the relationship between sex and rape, as well as the societal implications of sex. The paper also identifies the social implications of sex and how it has become a toxic culture of over exaggeration and comparison, leading to a disturbing fetishization of knowledge of the sex lives of others. While there is no easy solution to this problem, individuals can take steps to cultivate a better sex culture by making sex more personal without third parties.
Even by you” (89). Although McDowell claims that women writers lash out against the stereotype of the hypersexualized female by deliberately desexualizing their characters, this is not exactly the case. Like Helga says, women’s sexuality cannot be bought or sold, only manipulated by those in power. The intersection of these three portrayals speaks to the volume of types of sexuality women possess. Rather than lash out against this stereotype, as McDowell claims, by deliberately desexualizing woman characters, these novels prove that by eliminating the dichotomy of innocence and sensuality through varied portrayals of women, you strike the stereotype at the root, blocking the male influence from contaminating the sexuality any
The Poisonwood Bible by Barbara Kingsolver shows the women of the Congo as being the workers of the family. They take care of the children, going so far as to carry them around constantly once they reach a certain age, and they are responsible for all the housework. The females are seen as capable and have many responsibilities. In spite of this, the reality for the real women of the Congo is that they are in constant fear of being a victim of sexual violence. Sexual violence can happen anywhere, but in the Democratic Republic of Congo (DRC) it occurs on a daily basis (Ganzamungu and Maharaj 737).
The supplemental reading, Charting Sexuality and Stopping Sin by Andrew Reeves, describes the clash between chastity encouraged through Christendom against sexual liberation with nuanced language. Reeves has several references to themes, terms, and figures from the textbook, Bennett and Bardsley, Medieval Europe: A Short History that is traced throughout the reading. First, there are themes from Medieval Europe that are attributed to Reeves’ work. In chapter 9, Popes and the Papacy discuss the importance of the new Church rule of priestly celibacy being firmly established.
In Toni Morrison’s Song of Solomon and in Ron Rash’s short stories Blackberries In June and Speckled Trout, there are themes of wealth disparity and how it affects people. More specifically, most of the characters can be divided up into two groups; those who are wealthy and those who are not. Poorer individuals tend to view those who are wealthy as arrogant, out of touch or greedy. However, they also aspire to become rich themselves or at least be perceived as such.
Inside and beyond the myth and the social impact of the subject as One or Substance. Alan H. Goldman’s essay ‘Plain Sex’ is a central contribution to the academic debate about sex within the analytic area, which has been developing since the second half of the ‘90s in Western countries. Goldman’s purpose is encouraging debate on the concept of sex without moral, social and cultural implications or superstitious superstructures. He attempts to define “sexual desire” and “sexual activity” in its simplest terms, by discovering the common factor of all sexual events, i.e. “the desire for physical contact with another person’s body and for the pleasure which such contact produces; sexual activity is activity which tends to fulfill such desire of the agent” (Goldman, A., 1977, p 40).
Overview of the Film The film Pariah written and directed by Dee Rees is about Alike Freeman, a 17-year-old African American female exploring her sexuality as a lesbian. Alike knows she is a lesbian, but is not sure where she belongs or how to tell her family. Throughout the movie she is trying to find ways to embrace her sexuality, as well please her family and friends. Alike does not have support from her parents, which makes being true to who she is much harder. Overall, Alike is not sure about how to express herself, and is concerned about upsetting the people in her life.
The Puritans had an understanding attitude toward a person’s human-nature their sexual relations, while also guiding and encouraging people to follow “God-given moral values.” The Puritans realized that no human being was capable of perfectly obeying God’s laws, so instead of severely punishing one for their offense after it was too late to prevent it, leaders developed ways to prevent a misdeed before it had a chance to happen. For example, many Puritan youth were urged to wed early as to reduce the time that an individual was expected to protect their virginity. Another way used to lessen the opportunity for sin, was to ensure that husbands and wives lived together and respected one another, in turn, prevent adultery. Laws made to guarantee
Rarely when a story is rewritten does it get more ambiguous, and even more rare is the occasion where the more ambiguous piece is longer. However, such a problem is exactly the case in Elizabeth Bowen’s rendition of an age-old ballad “The Demon Lover”. This short story’s ending is left up for debate as to who and what occurred, especially in regards to the lover himself. To look at Bowen’s story through the lens of the ballad, the missing details seem to tell a larger picture. Although Mrs. Drover’s ex-fiance is never properly introduced in “The Demon Lover”, there is sufficient evidence to support the assumption that he is a demon, and he took her away in the end.
Ancient Greek sexuality and gender roles and their place in society were very different from what is considered the societal norm today. Society, law and democracy focused on the adult male citizen [Source 9], with mainstream sexuality being defined as his active pursuit of a partner of lower social status than himself who was expected to be passive in both the courtship and the sex act itself [Source 2][Source 6][Source 10]. This partner could be a woman, an adolescent boy, or slaves of either gender. It should probably be pointed out at this point that, while much has been written on “Greek homosexuality,” the Ancient Greeks themselves would not have seen it as such, as such definitions only really came into usage relatively recently [Source 4]. The Ancient Greeks had no concept of “gay” as we would understand it, as equally no concept of “straight.”
In Ancient Rome, sexual power was central to everything. From the traditional moral codes to the drama of the fights for political power, sexuality and acceptable behaviors were a constant. The societal systems in place required female sexuality to be monitored and controlled because of the Roman drive to expand an individual’s, a family’s or the empire’s influence as much as possible in all arenas. For much of the Roman Empire, this drive for influence was accomplished through making connections between families, either formally through marriage or informally through affairs. Sexuality was part of everyday life, since children and the question of inheritance both of property and of power were of the upmost importance.
The tone that was build up in the beginning was formal and made it seem like having sex without any pleasure is a beautiful act because the poet uses images like “beautiful dancers” and “ice skaters” who “glide”. This kind of confuses the reader, but this aspect of the poem means that even if there is no love between the two people, the act of sex is a beautiful thing in general. To the poet sex feels like “beautiful dancers” and “ice skaters” who “glide”. “How do they do it, the ones who make love without love? Beautiful as dancers, gliding over each other like ice-skaters over the ice, fingers hooked inside each other's bodies, faces red as steak, wine, wet as the children at birth whose
“Bohemian Rhapsody” was a work in progress since the middle of the 1960’s. He put a lot of his own energy into the song to make it a success. Mercury confronts the hypocrisy regarding homosexuality by religions
Michel Foucault’s The History of Sexuality(1976), indicate that the history of sexuality is the history of oppression .The relationship of sex oppression always as power, knowledge and sex. Sex becomes an object to be oppress because it is unproductive in a capitalism society. The bourgeoisie not allow the workers use energy on sex, since workers’ energy is for production.
The short story “The Adulterous Woman” by Albert Camus is focused on Janine and Marcel, a married couple, and their experiences traveling through Algeria on a business trip. While suffering the harsh conditions of their journey, Janine reflects on her decades of marriage and finds herself questioning her attachment to her husband. She portrays a negative image of her husband who she sees as inert and tied up with his work, having relinquished the passions and ambitions that he possessed as a youth when they met. These thoughts are interrupted when Janine notices the intense stare of a French soldier seated across from her. Initially, Janine feels scrutinized and begins to question her desirability, but this feeling vanishes and Janine welcomes
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