Summary Of Bound Feet By Jung Chang
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“Home is where the heart is” (Unknown). Meaning how homes are made of families and love. In the novle Walk Two Moons by Sharon Creech, Sal changes due to the settings, Bybanks, Kentucky, Euclid, Ohio, and Lewiston, Idaho. Bybanks is important to Sal because that is where her old home was. The author uses Sals thoughts to show how Bybanks is important to her, “...he did not bring the chestnut tree, the willow, the maple, the hay loft, or the swimming hole, which all belonged to me” (Creech 1).
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My two shoes waiting beside the bed” (108). The house of her dreams will be her house because she doesn’t want to be controlled by a man as so many of the women in her stories were. The shoes waiting beside her bed could represent her old life that is still a part of her, but which no longer binds her down since they are beside the bed and not on her feet. This new house could represent the freedom she feels when she writes her stories. When she writes her stories down, “Mango says goodbye” and that old house “does not hold me with both arms.
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In reading, the exceedingly moving texts of Mary Rowlandson’s a Narrative of the Captivity and Restoration and Olaudah Equiano’s The Interesting Narrative of the Life of Olaudah Equiano ’s I cannot but become on how both share their individual stories of not only being enslaved but being kidnapped and how horrific it was to experience it.
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Over time, our perceptions of freedom change. Escaping a cotton field may have been considered freedom in the nineteenth century, yet it could not be done without endurance. While our perceptions of freedom change, it’s likely that our ideas about how people obtain freedom do not change much. In “A Worn Path,” Eudora Welty describes a woman’s journey along a path to freedom, and she describes the obstacles that the woman encounters along the way. That woman, Phoenix Jackson, is able to overcome these obstacles despite her old age.
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Reading Response: “Some Could Suckle over Their Shoulder In historian Jennifer L. Morgan’s article, “Some Could Suckle over Their Shoulder” complies journal entries from various European explorers dating from the sixteenth to eighteenth century, and argues that the authors of these journal “ represented African women’s bodies and sexual behavior to distinguish Africans women from European women”(25). European explorers commonly described the Native American and African women encountered as savage, beastly, and monstrous. The European dairy entries also make note of preconceived notation of the African women sexual behaviors noting that they are strange (shameful), animalistic, and hypersexual.
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One of the first things that the Price family noticed is that the natives are not put together. Some of them are missing limbs, such as, Mama Mwanza who is missing both of her legs and is forced to walk with her hands and arms. Ruth May writes, “Mama Mwanza’s legs didn’t burn all the way off... She has to scoot on her hands. Her hand bottoms look like feet bottoms, only with fingers.”
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Women were not allowed to walk freely. “the daughters were grateful, they never left home.” (Song 10-11) The speaker used irony to satirize that women cannot have the right to determine their own fate as it is their parents to determine on their foot binding. The only thing that they can do is to accept with a “grateful” heart.
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All of these women know that they are not the one who danced with the Prince, yet all of them want to desperately fit the slipper, just so they can be with a stranger who they do not truly understand or appreciate. As shown by Kit during his interactions with Cinderella, he feared her reaction if he revealed his true title. This again illustrates the shallowness of a materialistic society. The Grimm Brothers version narrows this criticism of society to the individual. It is stated that none of the stepsisters feet fit the slipper, compelling them to remove their toes and heels with a knife.
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Chinese women suffer from the unfair notion for thousands of years. The basic requirements of being virtuous women are “Three Obediences and Four Virtues (三从四德)”. The “Three Obediences” were “obey your father before marriage (未嫁从父); obey your husband when married (既嫁从夫); and obey your sons in widowhood (夫死从子)”. And the “Four Virtues” were “Female virtues (妇德)”, “Female words (妇言)”, “Female appearances (妇容)” and “Female work (妇功)”. (Sun, 2015).
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