Poet Ralph Waldo Emerson once said, “There is no knowledge that is not power.” Emerson illustrates how people may use knowledge as power and that all knowledge can be powerful in a way. His quote can relate to the universal theme statement of power being used positively or negatively because all knowledge is power and that power can be used or abused. In “Sir Gawain and the Loathly Lady” by Betsy Hearne, Sir Gromer and the Loathly Lady represents Emerson’s quote and the universal theme because they use their knowledge to manipulate King Arthur to do their bidding. Sir Gromer and Dame Ragnell manipulated King Arthur because Sir Gromer abused his knowledge of King Arthur’s chivalry and Dame Ragnell abused him by having him choose if he wanted
The power corrupts any true justice in one’s soul, supporting the view that acquiring worldly pleasures through injustice is favorable and more profitable to men, than toiling and acquiring them through just means (Republic II, 360c, l. 8). Throughout his life, Gyges earned his wages through just service to the king. However, upon discovering the unquestionable power of the ring, he overthrew the system of justice that was meant to enforce fairness, by murdering the king and stealing the throne for himself (360b, ll. 1-2). Glaucon also states that having such power will corrupt one, turning any honest man into a thief and fueling the man’s own greed (360b, ll.
Hubristic to Humble Great leaders embody a paradox. They develop strength and wisdom through failure and ignorance. The activist Gandhi recognizes this contradiction, noting that both strength and weakness and wisdom and folly are close companions: “it is unwise to be too sure of one’s own wisdom. It is healthy to be reminded that the strongest might weaken and the wisest might err.” Gilgamesh proves this truth in The Epic of Gilgamesh, translated by Herbert Mason.
Back in the late sixteen hundreds the people during that time are very strict on religion. During the time a colony in the Americas called the puritans believed in witchcraft. People that are accused are guilty till proven innocent. In the Crucible it portrays injustice by how Danforth is not following court that is ruled by religion, Abigail intimidating the court, and the accused not having proper court rights. The following reasons will explain why the crucible is injustice.
This scar from the Green Knight helped Gawain to realize his faults and the things that make us human in life. As he realizes these imperfections it says, “Gawain stood their speechless for what felt like a century, so shocked and ashamed that his stomach churned and the fire of his blood brought flames to his face and he wriggled and writhed at the other man’s words.” (179). The Green Knight had tested Gawain and by being honest two-thirds of the time, Gawain was allowed to live, even though he would always live in shame from that moment on. Others believed that he was brave and stood up, but Gawain was ashamed while the knights thought he was honorable.
Throughout this paper we will examine three ways in which the characters in Sir Gawain and the Green Knight attempt to cover up the underlying theme of violence within the narrative. During Fitt 1 of the poem, we uncover the first method in which the characters attempt to mask the fantasy of violence. In order to ensure their thirst for bloodshed does not spiral out of control, there are certain rules that the court must adhere to. The Court of Camelot places violence in a strict binary with courtesy.
NAME INSTRUCTOR COURSE DATE The Five Knightly Virtues of Sir Gawain Sir Gawain and The Green Knight is the most known 14th century poem that depicts the Arthurian legend. It has been translated from a Middle English dialect by Simon Armitage; unfortunately, very little is known about the original author. Sir Gawain is the protagonist as he is the major source of conflict when he struggles to decide whether his “knightly virtues” are more important than his own life.
In Kevin Boyle’s book “Arc of Justice: A Saga of Race, Civil Rights, and Murder in the Jazz Age” he tells the story through the eyes of a black doctor. This doctor was a proud African American who was a slave’s grandson that pushed his way into owning his own home in a white neighborhood in Detroit. Kevin Boyle centers his book around everything that is stated in the title. Arc of Justice is about African American’s struggles while trying to gain equal rights and justice in general during the 1920’s. The 1920’s was a time filled with a lot of racial tension and injustice to pretty much everyone who wasn’t a white male.
Gawain, who had struck a deal with the lord to surrender all things he received during his stay in the lord’s dwelling, fails to do so in the name of self-preservation. The lord’s wife gifts Sir Gawain a green sash rumored to protect its possessor from physical harm. Gawain, recalling his inevitable meeting with the Green Knight, decides to contradict his agreement with the lord and “hid[es] it away from all hands and eyes” (Line 1875). His decision blatantly violated the chivalrous code, “failing a moral test in agreeing to hide the girdle from the husband, with whom he has the prior arrangement to exchange winnings” (West 9).
Throughout Sir Gawain and the Green Knight, we see many places where redemption and self-worth are extremely important to the plot. Redemption is the act of failing and falling, but getting back up again, time after time. Gawain fails to meet this in many parts of the story, including bad bets, trying to believe he was faultless, and, most importantly, blaming others for things he himself did. While the act of redemption is very real, Sir Gawain does not showcase this. Gawain can’t seem to learn his lesson when it comes to betting.
When the Green Knight gives him the girdle back Gawain says "I gladly take it and be pleased to posses, not for the pure gold, nor the bright belt itself, not the beauteous pendants/When I ride in renown, and remember with shame the faults and the frailty of the flesh perverse, how it 's tenderness entices the foul taint of sin"(2439-36). It is at this point where the girdle has changed from a symbol of life to a symbol or shame and temptation. Gawain and the Green Knight say goodbye to each other and part ways. Gawain heads home ashamed of what he had done, when he gets home the court is overjoyed that he had returned and he was alive. When the court asks of the quest that he had been on he retells how it was all set up and that he now wears the green girdle out of shame because of his actions.
Sir Gawain and the Green Knight, whose author is unknown, is an Arthurian Romance/Epic that holds a degree of Christian symbolism. These Christian symbols are intermixed with Britannic Pagan traditions and themes in order to appeal more to the common British people at the time of the early Christianization of Britain. This can be supported by the stories of kings being created in the earlier centuries throughout history. In this particular story, this symbolism is important since all the knights of King Arthur’s Court were supposed to follow a certain chivalrous code of conduct, whether present in the courts or away on some other venture. The chivalric code being the embodiment of Christian virtue and valor, which was expected to be personified
If the opportunity arose, where no consequences were given for someone’s actions, do you think that individual will still commit an unfavorable action such as killing for his own personal need? In “The Ring of Gyges” the disposition of justice is called into question. As humans continue to live we must contemplate the true driving force for our morality. A discussion between Socrates and Glaucon is one main focal point into explaining the differences in how humans truly established their morality. Glaucon believes humans are restrained by consequences and human’s happiness comes from being an unjust person rather than Socrates’ belief of being just truly leads to happiness.
Additionally, The Gawain poet portrays the concept of temptation, which I can relate to. He represents this matter by Sir Gawain falling to a gift the host’s wife offers. When Sir Gawain encounters a splendid castle on his way to the Green Knight, the lord of the castle offer him a stay. During his stay, the wife of lord seduces the knight and presents him gifts, which Sir Gawain is able to resist. However, he could not resist the last gift that might help him when the Green Knight strikes his turn throwing an ax.
1 What is the moral of Plato’s story of the Ring of Gyges? Is he correct in his basic assumption? The moral of Plato’s story is that when a person has the opportunity to be unjust they will be unjust. If there were no laws people would act in unjust ways and I would tend to agree with this train of thought.
