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Justice and the individual in plato's republic
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the Republic, Socrates argues that justice ought to be valued both for its own sake and for the sake of its consequences (358a1–3). His interlocutors Glaucon and Adeimantus have reported a number of arguments to the effect that the value of justice lies purely in the rewards and reputation that are the usual consequence of being seen to be just, and have asked Socrates to say what justice is and to show that justice is always intrinsically better than is acting contrary to justice when doing so would win you more non-moral goods. Glaucon presents these arguments as renewing Thrasymachus’ Book 1 position that justice is “another’s good” (358b–c, cf. 343c), which Thrasymachus had associated with the claim that the rulers in any constitution frame
In Plato’s, The Republic, Book I, Socrates tries to prove to Thrasymachus “whether just people also live better and are happier than unjust ones” (352d). He argues that everything has a predisposed proficiency at a function, and that this functions are performed well by the peculiar virtue and badly by means of its vice (353a-353d) . The point of this paper is to present Socrates argument and evaluate it to the best of my ability. This argument can be categorized as an inductive generalization. Socrates states that the function of anything is what it alone can do or what it does best.
Bothered by Socrates’ logic, Thrasymachus presents a revised version of his previous argument. Thrasymachus says that injustice is stronger than justice and that it most definitely results in a happier life. The example he uses (of a powerful dictator who is made happy through injustice is a reference to his earlier example that justice is used to the advantage of the stronger). Thrasymachus has not greatly changed the principle of his argument, just using alternate examples.
In Plato’s Republic, Plato analyzes Socrates’ accounts about society, justice, and moralism. In an effort to answer two important questions—what is justice and why should we be just—Socrates engages in a dialogue with various individuals. Polemarchus and Cephalus each offer similar statements as to what they believe justice to be. Polemarchus states that justice is living up to your legal obligations: “to owe something good to their friends, never something bad” (332a). In a clever manner, Socrates refutes his friends by exposing possible contradictions within their arguments.
PHIL-401A: Writing Assignment #2 In the second book of the The Republic by Plato, Socrates, ancient Greek philosopher and mentor of the author, attempts to define justice with the help of Adeimantus, and Glaucon. Socrates suggests beginning the expedition by first identifying justice within a city to then hopefully identify justice within a single individual. In order to effectively commence the search for justice within a city, however, the group must explore the birth of cities. The passage of concern is section 369b - 369d with Socrates and Adeimantus as the main interlocutors where Plato argues that cities are formed from need, more specifically basic needs.
The Republic, by Plato provides us with four different definitions of justice which are given by the four characters Cephalus, Polemarchus, Thrasymachus, and Glaucon. According to Cephalus, the definition of justice includes the laws and repaying one’s creditors. Socrates doesnot agree to the idea that of repayment of creditors as always to be a good idea. The second person to define Justice was Polymarchus, the son of Cephalus. In his opinion, justice is defined as helping your friends and harming your rivals.
The Social Contract Plato’s Crito depicts a conversation between Socrates and Crito. Socrates’ friends intend to help him escape from prison before he is executed. Their conversation touches upon subjects like justice, injustice and the appropriate response to injustice. Socrates argues that one must not answer to injustice with more injustice as that would be an injury to the laws and to the city of Athens.
Jorge Franco Philosophy Date:11-17-14 Plato's Republic AAA Thesis:Its better to be just than unjust S1:Glaucon and Socrates confront each other with the meaning of justice they want to determine if justice can be good ,but Glaucon claims that justice isn't seen to be good but evil and has consequences. C1: The author uses this step to explain that justice can be seen to be just or unjust. S2:While having the conversation involving justice Glaucon introduces a story called the Gypsy ring and the story is about a shepherd who has a ring but uses that ring to his advantage by trying to praise the queen in the story to commit murder.
What is justice? This is the crucial question that Plato attempts to answer in his dialogue, The Republic. He conjures up an allegory that justice can be found in a person, and a person can represent a city. Thus, his entire dialogue focuses on this ‘just’ city and the mechanics of how the city would operate. His dialogue covers a myriad of topics about justice in addition to the human soul, politics, goodness and truth.
1 What is the moral of Plato’s story of the Ring of Gyges? Is he correct in his basic assumption? The moral of Plato’s story is that when a person has the opportunity to be unjust they will be unjust. If there were no laws people would act in unjust ways and I would tend to agree with this train of thought.
In Book IV of Plato’s Republic, Socrates and his peers come to the conclusion that a city is going to need people who have an understanding of what justice should be. Socrates at the end of Book IV can make the difference between individual, political, and social justice. He knows that individual and political justice is so much in common because they both weigh in heavy on truth, honor, and appetitive soul. That appetitive soul is an element that helps the secure the just community with love and support.
Considering how the Piraeus, Athens’ port area, contains individuals hailing from various locations, it would that such a place would be where Socrates encounters different definitions of justice. In Book One of Plato’s The Republic, Socrates challenges Cephalus’ belief that justice is simply being honest and paying back the dues that one owes to the gods and to his fellow men. By providing examples of where it would be unjust to repay one’s debts, Socrates refutes Cephalus’ definition of justice. In these scenarios, paying back those debts would pose a risk of harm to innocent people, which would be unjust since justice does not involve harming others.
Plato’s republic aims to describe a just state, and in turn a just individual consistently throughout the text. By analogising the justice of the state and the justice of the individual, Plato attempts to demonstrate that a just society will breed just individuals. However, there are certain loop holes within his thought process that can lead one to wonder whether or not his ideas are pragmatic, and could function within a real societal structure- and if human beings given their inherently selfish nature, can adopt the traits necessary in order to achieve justice and the ideal state described in the Republic. Plato described the human soul as a “tripartite soul” where three main qualities seen in the human being, will also be reflected in the three classes of the ideal state. Reason is the highest of the three main qualities, and it forms the class of rulers and guardians.
Plato's Republic is centered on one simple question: is it always better to be just than unjust? This is something that Socrates addresses both in terms of political communities and the individual person. Plato argues that being just is advantageous to the individual independent of any societal benefits that the individual may incur in virtue of being just. I feel as if Plato’s argument is problematic. There are not enough compelling reasons to make this argument.
What is republic? According to Plato republic is a way through that he made principles for behavior of human life. Plato studied about nature and value of justice. Plato studied other qualities like construction of society as a entire and in the nature of an individual human being.
