The king of Daha decides that his beautiful daughter, named Bossaba, will be engaged to his nephew, Eynao. However, he later marries the princess of another kingdom before he meeting his fiancée, the princess of Daha. One day, the Kingdom of Daha is attacked by neighbouring kingdoms and sends a call for help. The king of Kuripan, Eynao’s father, orders his son Eynao to lead his army to help the king of Daha. Eynao defeats the invaders, all of whom surrender and are ordered to submit their loyalty to the king of Daha. Eynao receives a warm welcome by the king of Daha, his own uncle and all of the high ranking officials. Bossaba does not want participate in the festivities thrown in her fiancé Eynao’s honour, because he broke her heart when he married another girl. When Eynao sees Bossaba, he is mesmerized by her beauty and cannot contain himself. He then blames himself for marrying the other princess. Eynao cannot help wanting to attract Bossaba’s attention, which he can hardly obtain. He asks his brother in law Sijatra to help him several times but he does not succeed. In the end, Eynao is so upset that he wants to kill himself when he finds out that Bossaba wants to marry a prince from another kingdom named …show more content…
They reach the Kingdom of Sangvat-borey and introduce themselves with new names: Eynao as Panji, Sangkha-marita as Acharang-visangka and Vijada as Vorot-kenlong. Onacan (Bossaba’s new name as a young man) keeps thinking of Eynao and sees in ‘his’ dream that Eynao has now become an ascetic somewhere to the east of ‘his’ new home. ‘He’ then asks for ‘his’ stepfather’s permission to look for a future ‘wife’ for ‘himself’ and thus heads east where ‘he’ meets Panji and his followers. Panji says to Acharang visangkha: “Keep an eye on this young man, he looks like Bossaba; it is impossible that the gods have changed her into a young man to look for us” (Purbatjataraka 1968, 62). Panji confirms that Onacan is Bossaba dressed as a man. As a result, Panji wants to stay there in order to be able to see Onacan …show more content…
He shines like a sun in his circle. He loves arts and science and has complete faith in his minister Djaksanegara. In this version, the minister Djaksanegara stands in front of the people and announces that, from now on, he declares that Dandang-gendis is the great king of Jawa and that the island can no longer be divided. Dandang-gendis then changes his name to his father’s name, Resi Gentaju. Resi Gentaju reigns for quite sometime until he has five grandchildren from his son Prince Dewakusuma. The first one is a girl named Rara Kili, the second a boy named Luhur (or Miluhur), the third a boy named Mangarang, the fourth a boy named Midadu and the last is a girl named