ipl-logo

Klee Wyck: Effects The European Missionaries Have On Indigenous People

594 Words3 Pages

In Klee Wyck, Emily Carr emphasizes on the concerning effects the European missionaries have on the Indigenous people, as they strive to modernize the younger generations. Irwin and Co.’s editor, William H. Clarke however, does not believe in what the Canadian author has to project. He altered stories such as “Friends” and “Ucluelet”, then completely removed “Martha’s Joey” from Carr’s writing piece. These modifications were distinctly noticeable to me and reveal that Carr 's concern with the evangelists forcing new ideas on the Indigenous people, were no longer essential to Clarke 's new envision. I believe that Clarke made these alterations to Klee Wyck to censor the ugly truth of the harm done to Indigenous people by the missionaries. Clarke 's edits did indeed transform the meaning in Carr 's stories. In the 1941 version of “Friends”, there is a significant change that I encountered when comparing the original text to the 1951 document. In the first publishing of Klee Wyck, Carr creates a scene where Louisa mother, Mrs. Green, has a conversation with Emily about wanting to buy a tobacco pipe. Within their conversation, Louisa jumps in and states “The missionary says ladies do not smoke” (page 115 published by Oxford University Press). This quote was …show more content…

Knowing that Klee Wyck went through a transformation without Carr’s input changed the way I interpret her work. At first I believed Carr’s re-published pieces were just an autobiography of her experiences among the Indigenous people for others entertainment, however, after gaining knowledge on Klee Wyck, my assumptions were incorrect. Carr’s stories are about the European missionaries negative effect on the Indigenous people’s culture and lifestyle, however, Irwin and Co.’s lead editor, William H. Clarke, destroyed that completely. I no longer believe that Clarke’s changes to Klee Wyck were to make the book appropriate in a Canadian school but to censor significant portions that criticized European

Show More
Related
790 Words | 4 Pages

Chelsea Vowel includes details about how to differentiate between authentic Indigenous pieces and material published by writing companies who are just looking to make money off of these stories. Through further reading, I discovered a simple three-step method for deciding whether or not something really is of Aboriginal decent and if it was, then it is rightfully credited. By tracking down where the story was told, when it was told, and who it was told by, the general population can easily determine whether something is credible. No matter what the origin or background, people deserve to receive recognition for their work and the fact that to this day some First Nations communities, alongside others', have not, is completely wrong and needs to be addressed.

Read More
949 Words | 4 Pages

Eileen Kane’s insightful work, Trickster: An Anthropological Memoir, illuminates the cultural atmosphere and life of the Northern Paiute people of Yerington, Nevada, during the early 1960’s while reflecting on the many contrasts and parallels to her own upbringing in Youngstown, Ohio. Guided by her research topic, documenting the religious beliefs the Paiute people practiced after the death of Jack Wilson (Kane, p. 155), Eileen Kane depicts the acculturative effects on Paiute religion occurring at this time. For those living on the reservation, the traditional-native spirituality had already witnessed the indoctrination of Christian beliefs by missionaries and whites among many Native American groups, though conservatory attempts to maintain

Read More
1007 Words | 5 Pages

Throughout history, there have been many literary studies that focused on the culture and traditions of Native Americans. Native writers have worked painstakingly on tribal histories, and their works have made us realize that we have not learned the full story of the Native American tribes. Deborah Miranda has written a collective tribal memoir, “Bad Indians”, drawing on ancestral memory that revealed aspects of an indigenous worldview and contributed to update our understanding of the mission system, settler colonialism and histories of American Indians about how they underwent cruel violence and exploitation. Her memoir successfully addressed past grievances of colonialism and also recognized and honored indigenous knowledge and identity.

Read More
442 Words | 2 Pages

Over the past few decades, there has been many distinct perspectives and conflicts surrounding the historical context between the Indigenous peoples in Canada and the Canadian Government. In source one, the author P.J Anderson is trying to convey that the absolute goal of the Indian Residential School system in Canada has been to assimilate the Indian nation and provide them with guidance to “ forget their Indian habits”, and become educated of the “ arts of civilized life”, in order to help them integrate into society and “become one” with their “White brethren”. It is clearly evident throughout the source that the author is supportive of the Indian residential school system and strongly believes that the Indian residential School System

Read More
170 Words | 1 Pages

Petalesharo’s writing reflected the treatment of Native Americans during the 1800s. Being a Native American himself, Petalesharo was able to give perspective on a point in history typically viewed from a white man’s opinion. The excerpt “Petalesharo” explains how the Native American was able “to prevent young women captured by other tribes from being sacrificed”, making Petalesharo well liked by the Americans (588). Petalesharo gave the “Speech of the Pawnee Chief” infront of Americans to convey the differences between Native Americans and Americans through emotion, logic, and credibility, which showed how the two groups will never be the same, but still can coexist in the world together.

Read More
1465 Words | 6 Pages

In Knoph’s “Sharing our Story with All Canadians”, Knoph emphasizes the effects of propaganda on the First Nation by describing the “colonizing gaze to depict Aboriginal culture to be inferior” (Knoph 89), showing that the aboriginals were brainwashed to believe they had to adapt to the newfound culture. The narrator speaks of the uniform brainwashing of minority groups in order to appeal to western culture; “in the face of a crass white world we has erased so much of ourselves and sketched so many cartoons characters of white people over-top the emptiness inside” (Maracle 158), revealing that the heritage of the older generations will soon be completely forgotten. Maracle chose to implement the idea of brainwashing into the story to place emphasis on the importance of carrying on traditions to remember the roots instead of becoming a one indifferent

Read More
608 Words | 3 Pages

You tell me, and I won’t put it down on the form, No-one will know but you and me”. It’s obvious that the author, Thomas King, is trying to make awareness about the treatment of Aboriginals are facing in

Read More
750 Words | 3 Pages

Once European men stepped foot onto what is now known as North America, the lives of the Native Americans were forever changed. The Indians suffered centuries of torment and ridicule from the settlers in America. Despite the reservations made for the Natives, there are still cultural issues occurring within America. In Sherman Alexie’s, The Lone Ranger and Tonto Fistfight in Heaven, the tragic lives of Native Americans in modern society are depicted in a collection of short stories taking place in the Spokane Reservation in Washington state. Throughout the collection, a prominent and reoccurring melancholic theme of racism against Native Americans and their struggle to cope with such behavior from their counterpart in this modern day and age is shown.

Read More
1871 Words | 8 Pages

Native Americans in Canadian society are constantly fighting an uphill battle. After having their identity taken away in Residential Schools. The backlash of the Residential Schools haunts them today with Native American people struggling in today 's society. Native Americans make up five percent of the Canadian population, yet nearly a quarter of the murder victims. The haunting memories of Residential Schools haunt many Native Americans to this day.

Read More
579 Words | 3 Pages

A pivotal part of the novel is when the Catholic Church Group comes to the reservation in order to Christianize the Indians. This action carries deep currents of white supremacy. Throughout history, especially in American Indian history, White Europeans have made an effort to christianize and civilize what they view as an inferior race or group. The earliest efforts of Spain to colonize the Americas included converting Indigenous populations to Catholicism. Likewise, contemporary Christian churches take mission trips to impoverished, developing areas in order to help the citizens and the community.

Read More
613 Words | 3 Pages

Europeans had many effects on the area now known as Texas and on the Indians. Few if any of those effects were positive. The Conquistadors affected the people, the land, and caused the colonization of Texas. They had many motives for their deeds, converting the Indians to Christianity, finding cities of gold, or just claiming land. A Spanish conquistador named Cabeza de Vaca crashed into the mainland near Galveston in 1528 and began exploring the area now known as Texas.

Read More
1283 Words | 6 Pages

The indigenous people are literally crashing into the buildings produced by the colonizing culture, “Look out! Bob shouts. There are Indians flying into the skyscrapers and falling on the sidewalk.” (King 63) and it adequately represents the lack of adaptability of the Native Canadians. Thomas King taps again into the effects of colonialism and notions the indigenous people as uneducated and an untamed species.

Read More
975 Words | 4 Pages

Science journalist, Charles C. Mann, had successfully achieved his argumentative purpose about the “Coming of Age in the Dawnland.” Mann’s overall purpose of writing this argumentative was to show readers that there’s more to than just being called or being stereotyped as a savage- a cynical being. These beings are stereotyped into being called Indians, or Native Americans (as they are shorthand names), but they would rather be identified by their own tribe name. Charles Mann had talked about only one person in general but others as well without naming them. Mann had talked about an Indian named Tisquantum, but he, himself, does not want to be recognized as one; to be more recognized as the “first and foremost as a citizen of Patuxet,”(Mann 24).

Read More
1151 Words | 5 Pages

The colonization of Indigenous peoples has dramatically affected their health, and health-seeking behaviours, in a myriad of ways. The Indian Act of 1876 was, in essence, created to control the Indigenous population. The Indian Act laid out laws and regulations that tightly regulated the lives of natives economically, ideologically, and politically. This included a wealth of ways in which their identities were stripped away, and in which they were taken advantage of by the Government of Canada. This has resulted in a reduced quality of life for Canada 's indigenous population, as well as adverse health problems, and prejudicial perceptions that we still see the impact of today.

Read More
1394 Words | 6 Pages

For Cheryl, she embraces her Metis culture and heritage. “‘I wish we were whole Indians’” (40). Throughout her time at school, Cheryl reads history books about Metis people and historical figures such as Louis Riel. She would also passionately write on what she thinks about the Metis people. At university, she writes a piece which points about the crucial effects white people have brought along in North America.

Read More

More about Klee Wyck: Effects The European Missionaries Have On Indigenous People

Related Topics

Open Document