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Schreber's Memoirs Of My Mental Illness

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Recommended: Contribution of Sigmund Freud to psychcology

Lacan draw on Schreber’s Memoirs of my Nervous Illness and Freud’s in-depth exploration of the same book for formulating his theory about psychosis. Being distinct from neurosis and perversion, psychosis is brought about by the foreclosure of the master signifier, the Name-of-the-Father. Such a signifier is closely related to language. And it is the malfunction of language as such that leads to psychosis. Fink states “In psychosis, the paternal metaphor fails to function and the structure of language…is not assimilated.”36 The paternal metaphor must make meaning and signification possible, the lack of which affects all Symbolic order and pushes the subject toward psychosis. The psychotic subject never enters the Symbolic order proper. All the intersubjective relations with the Other and others are shaking. According to Lacan, “the psychotic is the martyr of the unconscious.”37 The unconscious is structured like language and the psychotic subject suffers from the law and order of the language and unconscious. The psychotic’s unconscious in not tamed and ordered. Lacan adds “psychosis consists of a …show more content…

Being an attempt at recovery, delusional system provides the psychotic subject with making and establishing new relations with other things and other people. Lacan contends “It is the lack of the Name-of-the-Father in that place which, by the hole that it opens up in the signified, sets off a cascade of reworkings of the signifier from which the growing disaster of the imaginary proceeds, until the level is reached at which signifier and signified stabilize in a delusional metaphor.”46 Delusional metaphor is one probable reaction to foreclosure. It is an attempt to fix the hole in the Symbolic order. Lacan states “a hole, a fault, a point of rupture, in the structure of the external world finds itself patched over by psychotic fantasy.”47 The psychotic fantasy refers to the delusional metaphor and

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His problem is primarily with Brooks’ reliance on metaphor as desire for an end (via Freudian death drive) and the value Brooks places on endings despite his concession regarding the fictive nature of interpretation, which Clayton feels to be perfunctory (Clayton, 66). I claim that Clayton misses the importance of Brooks’ insight here, in that Brooks not only captures desire as a process by locating the tension between metonymical sliding and metaphorical closure- though he restricts it to the movements within narrative- but also asserts the essential retrospective nature of interpretation. By locating these two functions of desire in Lacan’s Subversion of the Subject and the Dialectic of Desire in the Freudian Unconscious, I should be able to suggest how Lacan’s insight both conjoins with and exceeds Brooks’ notion of desire. Further, the gap between Brooks and Deleuze is that for the latter desire does not end in metaphorical fantasy, but production; a novel is a machine that links to other machines in multiple ways. The Oedipal fantasy-metaphor, for example, becomes actual function instead of fantasy and is marginalized as one function among many.

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