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Love In A Headscarf Analysis

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The misrepresentations and stereotypes given by the non-Muslims are totally contrary to the real teaching of Islam as it highly promotes gender equality. Prophet Muhammad s.a.w. is proven to be very adamant in empowering and elevating the status of women after they were discriminated and exploited by men years before the revelation of the Holy Quran. As female infanticide, prostitution and other exploitation of women were common in the seventh century before hijrah, during Prophet Muhammad’s lifetime, he argued that the birth of a girl is a blessing, and they are not property or subjected to anyone as they are equally human as the men. Prophet Muhammad then outlined several rights for the women such as the right in inheritance, the right in …show more content…

This essay discusses several important issues that Shelina personally experienced as a Muslim woman who lives in Europe. Firstly, she refuses to obey the patriarchal cultural norms which seem to downgrade the status of women and make them look less powerful and educated than men. She eventually proves that the negative misrepresentations of Muslim women are wrong by being different while maintaining her Islamic identity. Besides, Shelina also counters the argument that hijab wearing women are oppressed by their fathers, brothers and husbands. To her, hijab symbolises liberation and she is persevered to wear hijab despite the warning given by her buxom aunties and the quizzical looks given to her following the 9/11 attack. Lastly, this essay also covers the views of marriage in Islam and its importance to the mankind. This issue cannot be left out when discussing Love in a Headscarf as other important issues come to exist during her journey in searching for a life companion who is ready to be her partner in seeking the pleasure of Allah. The Islamic perspectives in this memoir are relatable to Muslim women especially to those who live in the European countries as they are highly exposed to the West’s Islamophobic behaviours. Thus, as an Islamic Feminist text, this memoir successfully discusses the struggles faced by Muslim women and how to deal with the issues in an intellectual and Islamic

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This week's readings focus on the issues of freedom and enlightenment. In Angelique Chrisafis’s essay France’s headscarf war: ‘Its an attack on freedom’ we are introduced to the problems many Muslim women in France are experiencing regarding their traditional headscarf, the hijab. Chrysalis explains that the French Republic lays a great deal of importance and focus on the separation of church and state and, therefore, do not allow any religiously affiliated clothing or items to be worn in the public work sector. However, many Muslim women are upset, embarrassed, and feel targeted by the treatment they are receiving at the hands of different institutions in France when wearing their hijab. The on-going battle between the right to religious

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The experience of transitioning from one world to another can be prevented due to obstacles that can possibly be challenging which may result in the growth of an individual. One may encounter barriers that can prevent successful transition, thus having an effect on their perception and the perception of others. The remarkable play ‘Shafana & Aunt Sarrinah: Soft revolution’ -2010 by Alana Valentine portrays the experience of venturing into a new religious world as both protagonists exhibit their juxtaposing perspectives on devotion towards religion as the cultural significance of the hijab becomes a barrier between generations. This provides the audience with an insight into Muslim women’s world, exploring their own identities in regards to

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Willow Wilsons memoir entitled “The Butterfly Mosque” depicts the quest of an Atheist whom denies the dissociation of a god she has been taught never existed and submerges herself into a new religion; Islam. Wilson’s journey starts out with her fascination of the concept of god and unanswered prayer through her sickness. She chooses Islam for the very reason that it is monotheistic, antiauthoritarian, and sexually positive. Wilson’s ideas of Islam identify and show distinct contrasts with William Shepard’s book that introduces the foundation of Islam. I, myself identify as a Balkan Muslim, not necessarily a firm follower but a believer.

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Women’s rights has always been a prevalent issue throughout history, this topic was usually ignored and justified by men. However this all changes in the late 19th and early 20th century, when women no longer considered themselves the lesser gender, and those silly justifications by men are rebuked and found false. Two historic advocates for women’s rights were Sojourner Truth, and Bahithat al-Badiya. Though both women came from different backgrounds, they still held similar views on gender equality. Sojourner Truth was a former slave from New York.

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On the other hand, patriarchal norms and ideals that aimed to regulate women's behavior and bodies affected the Islam of men. Leila Ahmed's book offers a distinctive viewpoint on Islam and the ways in which gender and identity converge with religious practice overall. Ahmed illustrates the diversity of Islamic ideas and behaviors and refutes the idea that Islam is a single, homogeneous religion by contrasting Islam among women and men. The truthfulness of any interpretation of Islam is ultimately arbitrary and reliant on personal experiences and perceptions. We may,

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While I previously viewed the Muslim form of veiling as misogynistic and compulsory; however, Tamira Stephens describes that certain American Muslims see it as empowering (Stephens pg. 5). Furthermore, despite the common belief as veiling being particular to Muslims, Tamira Stephens also reports through her essay that even “more American” subcultures (the Amish) have a form of this practice much closer to my perception of misogyny (cite). Though Stephens’ comparison of the Amish and American Muslim veil serves as a means to subdue any negative stereotypes surrounding the Muslim practice, Stephens’ description of this Islamic practice of veiling can also serve as a testament to the positive effects of pluralism and equality in the United States.

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Women are useless; at least that’s how they’ve been regarded as throughout history. During the totality of history women have been treated and observed as inferior to men. Women have always been the subjects of judgment, being seen as both weak and as obedient servants by their societies as well as their respective religions. Women have long been the discussion of men, with no input from women. Interestingly, women’s fate has always been determined by the opposite sex, without an insightful analysis from those who will be affected from the boundaries that would be set as a result.

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In 1939, Reza Shah’s unveiling declaration sparked a worldwide debate as to what the veil actually symbolizes. Ever since the beginning of Islam, women throughout the Islamic world have had to adopt the hijab as part of their cultural and religious attire due to various interpretations of the Islamic dress code. In addition, the Koran emphasizes purity in the name of Islam by asking both men and women to be modest when it comes to the way they dress. Furthermore, in his efforts to modernize Iran, Reza Shah failed to satisfy the needs of his people, as he gave women no say in what they could and could not wear in public. This eventually resulted in the division of Iranian women, as there were those who favored the Islamic tradition, and those who supported the regime and its adoption of Western values.

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Equality of genders is a basic human right that all should posses. However, in the novel A Thousand Splendid Suns, by Khaled Hosseini, the reader explores Afghanistan’s true nature of extreme gender inequality towards women and how it affects all the characters within the novel. The novel explores how within a marriage, women have unequal rights, undergo major amounts of physical abuse, and are emotionally and mentally tormented by their very own supposedly beloved husbands. A marriage is defined as a union of two people as partners in a personal relationship.

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Do we really love what we do? In the article “In the Name of Love,” Miya Tokumitsu covers the issue that doing what you love (DWYL) gives false hope to the working class. Tokumitsu reviews how those who are given jobs ultimately cannot truly love what they do because of the employers who make jobs possible. These same employers keep their employees overlooked.

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Ugly Love Ugly love is such a nice novel to read with somehow can happen in reality even if it’s a Fiction Novel. The book is a story more of the issues happening to our society such as love being hard to find and sex being easy to find. Ugly love like “ love that is ugly means lust is beyond happiness and lust is more spoken and active” Ugly love is a novel about love that is like no strings attached but more of like being friends with benefits and the trust, love and hope for a good future ahead. The Genre is more of Romance because of how they develop from strangers who Miles being drunk outside Tate’s room because he broke up with Rachel and then Tate became merciful to put a Drunk Miles

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Forwardly, the dilemma is addressed with references and happening globally. Forced Marriages are compared to Arranged marriages with the motives defined and changing of the meaning of marriage in today’s world from opposite sex to same-sex marriages. Judicial stance on this issue with the voices filed under the human rights slogan, deeming over a little on Islamic and Sharia law. The pros and cons in a society for a couple and the myths and facts hounding the families to commit a crime of honor in the name of forced marriage. GIRLS NOT BRIDES ‘Forced marriage is a means of controlling female sexuality and women’s autonomy.

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This thesis consists of Hanif’s portrait of women and their marginalized positions in the society and economic, social and religious pride and prejudices towards women in Pakistani society which is an important theme of his novels. He belongs to those who are proof of that some people can tell the truth more comprehensively and authentically with fiction than facts. In his second novel Our Lady of Alice Bhatti (2012), he discusses the battle and determination of a woman fitting in with minority goes out in a patriarchal society and endures accordingly. In a male dominated society women in Pakistan are in lower position than men , they are always on the periphery, and are subordinated to men and are in debased positions both within the house and outside the house. Alam (2011) shows by her study that women’s unequal positions contrasted with men make them weaker both out in the open and private circles.

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