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Manipulation In Julius Caesar

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Julius Caesar a great written playwright by William Shakespeare. In Julius Caesar there has been manipulation throughout the story. Manipulation is defined as the state of being manipulated and the act of practice of manipulating. Some characters in the story uses manipulation against others. Throughout the story characters involvement this leads to betrayals, enemies, and confusion. Therefore there are three instances of manipulation in Julius Caesar. To start, with the first example is when Cassius is trying to get Brutus to join the conspiracy. He was planning to manipulate Brutus. Cassius says, “Caesar has a grudge against me, but he likes Brutus If I were Brutus and he were Cassius he wouldn’t play his tricks on me.” (Shakespeare 1. …show more content…

He makes a speech at Caesar funeral. Antony keeps referring Brutus to an “honorable man”. Antony says, “I come here, by permission of Brutus and the others-for Brutus is an honorable man; so are they all honorable men-to speak at Caesar’s funeral.” (Shakespeare 3. 2. 82-86.). Now Antony is trying to get the crowd to turn against the conspiracy not knowing that Antony was part of it too. He wanted them to believe that he is right by reading Caesar will. He then says that, “here’s a document, with Caesar’s seal on it. I found it in his bedroom.” (Shakespeare 3.2 125-126). Antony then reads Caesar will like the crowd want him to. The crowd listens. At last, Antony manipulating the crowd is the last of the three instances of manipulation in Julius Caesar. In Conclusion, the three instances of manipulation were Cassius manipulating Brutus, Decius manipulating Caesar, and Mark Antony manipulating the crowd. Cassius manipulated Brutus to join the conspiracy. Decius tricks Caesar into going to the Senate by saying things that Caesar didn’t like. Antony uses the crowd to turn against the conspiracy. As a result of all of that, manipulation should never be use against other people because it can hurt the manipulators to. Julius Caesar is a magnificent story and people across the world should read this story

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(III.ii.140-146). Antony begins by establishing a link between the people of Rome, thus, leveling himself with the crowd and calming them down. He then insists that the crowd does not want to hear Caesar’s final thoughts, knowing the crowd will beg for it, stirring up and flustering them up, which grasps their attention through the use of verbal irony and diction. Moreover, through the usage of word “inflame,” Antony adequately flusters the crowd Furthermore, Antony utters, “And men have lost their reason. Bear with me; / My heart is in the coffin there with Caesar, /

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By refusing to read the will several times and admitting that what it contains will cause the people to have such a great love for Caesar that knowing he is now dead will be unbearable, Antony ignites curiosity in the people and furthermore, a subconscious feeling of respect and graciousness toward Caesar. Basically, Antony uses Caesar’s will to convince the people that Caesar was a selfless, kind-hearted man and those who killed him should be ashamed and punished for killing an innocent man. Through Antony’s use of paralipsis, he is able to plant a seed of admiration for Caesar and one of hate for the conspirators in the hearts of the plebeians. In his speech to the citizens, Antony also asks many rhetorical questions to cause his audience to pause and reflect on how they really feel, or how Antony wants them to feel, about certain people and events that have recently become important. In one instance.

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In the play Julius Caesar, by William Shakespeare Rome is struck with utter disorder after certain characters use ethos, pathos and logos to manipulate the people of Rome. One character who uses ethos, pathos and logos is Cassius to manipulate Brutus into joining the conspirators. Brutus also uses ethos, pathos and logo to justify his killing of Caesar. Last, Mark Antony uses ethos, pathos and logo to manipulate the Plebeians against Brutus and the conspirators. Thus, Cassius, Brutus and Mark Antony all use ethos, pathos and logos to manipulate one another and bring the people of Rome to their sides, resulting in total chaos.

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In Antony’s speech to the people, he speaks about Caesar over his dead body. His words make the commoners feel something, as opposed to Brutus,

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Antony successfully manipulates the citizens into joining him against the conspirators. He does this while giving his speech in the funeral oration. There are many different ways he did this but through all of these he used spin. Spin is not telling the truth, but you are also not lying, it is used most of the time in manipulation and in politics. Antony manages to persuade and manipulate the citizens that Caesar was killed wrongfully with the use and power of spin.

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While Brutus spoke well, but had no real factual standpoint, Antony gave many examples of Caesar’s achievements. In his speech he uses Pathos, Logos, Ethos, and Situational Irony to sway his audience. He uses Brutus’ and Cassius’ precious honor and Caesar’s achievements against them, saying, “When that the poor have cried, Caesar hath wept./ Ambition should be made of sterner stuff./ Yet Brutus says he was ambitious,/ And Brutus is an honorable man” (3.2.90-93). In this statement and many other statements following the same pattern Antony degrades the honor and the arguments of Caesar’s ambition that were made by Brutus and the other conspirators.

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Within Antony’s speech to the Romans he uses anaphoric text to spike a whirl of rage towards Brutus. Repeatedly Antony states “Brutus is an honorable man” emphatically for the duration of his speech to contradict Brutus’s nobility ( March Antony, Lines 83,88,95 ). Before Antony begins his speech he is approached by the Romans with comments to not speak bad on Brutus’s name, which is why he utilized the anaphora to repeat that Brutus is an honorable man therefore allowing him to gain the Romans trust to speak. Antony does not say these lines truthfully but sarcastically to make the people of Rome feel furious against Brutus for taking Caesar to his mortal death.

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In the fictional essay “Mother Tongue,” Amy Tan states that we speak diverse languages to communicate with each other and that our intellect is judged by the way we speak. She uses language as a way to observe experiences that assisted her in realizing the many “Englishes” she uses. Tan defines “Englishes” as Chinese-English. As a child Tan had to speak two types of languages because she was born in a Chinese culture. The first language she learned was “broken English.”

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Cassius wants Brutus to think that if Throughout the play Julius Caesar, written by William shakespeare, Cassius uses manipulation to form his group of conspirators and make them perform his biddings. Most importantly, Cassius turns Brutus, one of Caesar’s greatest friends, to his side through various creative tactics. Body 1: During the Feast of Lupercal, Cassius pulls Brutus aside to begin his manipulative plan. Cassius explains to Brutus that “Men are sometimes masters of their fates”. They have the potential to change their future.

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Marcus Brutus’ Manipulation Manipulation:to treat or operate with or as if with the hands or by mechanical means especially in a skillful manner. In William Shakespeare’s The Tragedy of Julius Caesar, this quote is entirely true. We are also introduced into the idea of manipulation very early in the play, which impacts the plot. The play is about Marcus Brutus, the tragic hero, being manipulated into being in a conspiracy to assassinate Gaius Julius Caesar, a politician for Rome.

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Antony’s manipulative behavior intensified during this scene as he attempted to persuade Brutus into allowing him to speak at Caesar’s funeral, which had major consequences later in the act. Another group that Marc Antony successfully persuaded was the citizens of Rome. After the citizens praised Brutus for his honorable speech, Marc Antony presented Caesar’s body to the crowd, revealing each fatal stab wound that shattered the beloved Caesar. Antony’s crying and speech about Caesar’s accomplishments appealed to the citizens’ sympathy, which later escalated into anger. He used his strength of public speaking to convince the crowd that his intentions were in their favor.

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In William Shakespeare's play, The Tragedy of Julius Caesar, Mark Antony wants revenge on the conspirators who killed Caesar. Following Julius Caesar's death, Mark Antony uses many different rhetorical devices such as pathos and ethos in his speech that help convince the Plebeians to go against the conspirators. Attempting to draw the emotions out of the plebeians, Mark Antony uses pathos to persuade them. Mark Antony says, “ My heart is in the coffin there with Caesar, and I must pause till it come back to me” (3.2. 106-107). This statement emphasizes how much Antony loved Caesar and the grief he is now feeling that his closest friend is dead.

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III.ii.93–96” Here is where Antony contradicts Brutus’s previous points about Caesar, and takes Brutus’s credibility away by showing them that even an honorable man like Brutus will stab you in the back. The figure of speech that keeps showing up with all these elements and ties them all together to make this funeral speech complete and convincing enough against the conspirators is repetition. Repetition shows up a lot in the speech and helps get into people’s minds that Caesar was a good guy and didn’t deserve to die. Calling Brutus an honorable man repeatedly is hurting his image, because Antony is putting the words honorable man with negative thoughts putting negativity towards Brutus.

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In this scene Caesar has been murdered by the conspirators including Brutus. Brutus is one of Caesar's good friends who is driven by honor; who thought Caesar’s ambition was going to be the end of Rome. Antony is a very loyal friend of Caesar’s who does not agree with the conspirators. Brutus and Antony are both smart well thought out characters. They desire to persuade the commoners to their side of the situation.

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Unfortunately, Cassius uses Brutus’ altruistic characteristic and devout loyalty against him by sending fake letters with concerns regarding the crowning of Caesar for Brutus to read and be persuaded to join the conspirators. Cassius’ manipulation of Brutus serves as an example of how Shakespeare

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