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Margaret Fuller Influence On Ralph Waldo Emerson

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Through his book of essays, “Nature,” about the relationship between nature, man, and God, Ralph Waldo Emerson became the father figure of the transcendentalist period. “After the publication of his short treatise “Nature” in 1836, Emerson became the central figure of the transcendentalist movement in the United States and a guiding intellect for numerous American writers” (Source 1). Throughout his whole life, he disliked slavery. When living at Walden’s Pond for two years, Emerson urged Henry David Thoreau to keep a daily journal, which he turned into Walden, and influential Transcendentalist book about solitude in nature. Being purposeful and determined, Thoreau wrote “Civil Disobedience,” the transcendentalist doctrine about how a citizen …show more content…

In 1833, she began to publish essays in the Western Messenger, James Freeman Clarke’s journal, and in Boston papers. She worked at Bronson Alcott’s Temple school as a teacher from 1836 to 1837. Then for five winters, starting in 1839, Fuller held her conversations. Some of the women were Unitarians, and all were intellectuals and social activists. Since women had the same knowledge as men, but had little chance to express their thoughts, Fuller created a place where they could talk freely and express their thoughts on different matters. Using her funds from her conversations, she published a translation of Conversations with Goethe, by Eckermann. Also in 1839, Fuller became an editor for The Dial, where she ended up writing most of the material herself through reviews, critiques, and poetry. When Emerson took over editing The Dial in 1843, Fuller’s essay, “The Great Lawsuit: Man vs. Men and Woman vs. Women,” about women’s rights, was published. Her first book, Woman in the Nineteenth Century, included works from “The Great Lawsuit,” was her most influential Transcendentalist work. “A manifesto for the women’s rights movement, it revealed Fuller’s enormous knowledge of literature and philosophy as she described the oppression of the female sex through history and advocated equal status for women” (Source 7). Her book was inspired from her conversations, how women weren’t equal to

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After that Carrie began to become involved in the Iowa Women's Suffrage Association. She was a professional writer and lecturer. After a while, she became the group's recording secretary. Three years later she in 1890 she served as the Iowa Association’s State Organiser for two years. During this time period,

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One of the first of the Transcendental beliefs shared by Thoreau and McCandless is being one with nature. In Walden, Thoreau indicates “I went into the woods because I wished to live deliberately, to front the simple facts of life, and see if I could not learn what it had to teach” (Walden). When Thoreau says this, one can infer that he wanted to be one with nature. Just as in Into The Wild where McCandless indicates that he is “no longer to be imprisoned by civilization he flees, and walks alone upon the land

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She grew up in Massachusetts and was very well educated by her schoolteacher. Margaret Fuller was part of the Transcendentalist circle. An article written by her in 1843 called, "The Great Lawsuit: Man Versus Men: Woman Versus Women" was featured. She furthered her feelings towards the inequality towards men and women through Woman in the Nineteenth Century. This talks about controversial topics such as prostitution and slavery, marriage, employment, and reform.

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And while she was a teacher she called for equal payment for both men and women. As men had "no more brains than women". She finally found out that women were the reason for that as they did not own any money. It was because at that time, husbands controlled everything that their wives had.

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From there, Fuller was educated at Cambridge Port Private Grammar School, which taught both genders, separating them to opposite sides of the class, where she earned the “reputation of being ‘smart’” (Marshall, 2013, pg.

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According to Mary Urbanski, “Margaret Fuller is the most important woman of the 19th century” and author of Woman in the Nineteenth Century, which was the intellectual foundation of the feminist movement (3). By including Transcendentalist thought in her arguments, which have their basis with her feminist predecessors, Fuller brought the issue of women’s rights beyond the social sphere to the inner self as the focus that would change society and its institutions rather than revolution or political action. Cole argues that Margaret Fuller’s contribution to the feminist tradition deserves more recognition because she expanded upon arguments and appeals made by her predecessors, but I argue that its her unique rhetorical style combined with her

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Three of the most popular supporters were women by the name of Emma Willard, Catherine Beecher, and Mary Lyon. These women advocated for gender equality in education, opened up higher level schools for females, and taught. Even though they were very active in the pursuit of educational equality between men and women, they were not avid supporters for overall social and political gender equality. In fact, most of them were strong believers in the social-spheres separating women and men. Emma Willard was possibly the most complicated of the three in regards to her notions on women’s social roles.

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If they were given the same liberty, it would allow them to conceive positive ideas and thoughts that would benefit everybody. The thought that women should only be constrained to their domestic duties is degrading because for a person capable of the worship of God and the ability to ponder over religious ideas, they are not allowed to contemplate anything other than simple, menial tasks. She finishes by saying that the souls of women are equal to men even if they are not physically equal. However, just because men are physically superior does not mean that also translates to mental superiority. If anything, it shows that women were given the capacity of an intelligent mind to compensate this shortcoming.

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Consequently, what Thoreau proposed was simplicity rejecting modern civilization to return to nature and let the individual to develop his/her highest possibilities. Thoreau not only made a critique of the modern society as Emerson did, but also he practiced his ideology: he experienced that life is better without crowd, luxuries and complexity. The transcendentalist poet spent two year close to nature. He lived at Walden Pond where he wrote entire journals recounting his experience. Thoreau is well known for his book “Walden” (1854).

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Henry David Thoreau is one of the primary promoters of the transcendentalist movement and has been inspiring people to take on the transcendentalist lifestyle ever since the mid 1800’s. Mccandless was an admirer of Henry’s philosophy but he wasn’t as fully immersed in his work and ideals as Thoreau was to his own. His intentions were not as closely aligned to the movement as Thoreau’s and the difference between these icons are clearly visible. Self reliance is one of the most significant components of the transcendentalism movement that Henry David Thoreau contributed to in his literary career. “I went to the woods because I wished to live deliberately, to front only the essential facts of life, and see if I could not learn what it had to teach, and not, when I came to die, discover that I had not lived.” - (taken from Henry David Thoreau’s “Walden”).

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The transcendentalism time period is described as a time that stressed equality, social responsibility, and the power of the individual. Although this time period had many influential authors, Ralph Waldo Emerson and Henry David Thoreau were two of the most influential writers of this era. Throughout both Self Reliance, written by Ralph Waldo Emerson, and Civil Disobedience, written by Henry David Thoreau, the lesson of non-conformity to society and the idea that it is each person’s social responsibility to stand up for themselves is discussed. One of Emerson’s main goal of Self Reliance was wanting to explain an important idea of individuality and that humans should not conform to the societal views that were being forced upon them and that

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Other works by Thoreau include Civil Disobedience, Poems of Nature, Life Without Principle and many more.

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Most people do not know of Elizabeth Cady Stanton, but much to people’s surprise, she was just as important in Women’s Rights Movement as Susan B. Anthony, if not more important. Elizabeth Cady Stanton helped to create remarkable strides in the Women's Rights. During her life, Elizabeth was an American suffragist, social activist, abolitionist, writer, lecturer, and chief philosopher of the women’s rights movement. She also organized the Seneca Falls Convention with Lucretia Mott whose aim was to obtain equal rights for women. During the Convention, Cady Stanton wrote the “Declaration of Sentiments” which declared that American women should have the same civil and political rights that American men had, including the right to vote.

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The portrayal and role depicted in the literature helped women in the long run to gain acceptance and equality in society. The literary contributions made and for women continue to be a springboard for women to gain equality to men. Finally, the accomplishment of these women writers who struggled to publish their fragile poems and stories could spread a template for other women around the word on how they can actually voice out their thoughts and help improve their own rights. Thus, women will continue to gain equality and recognition, and this success will also continuously impact the

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Transcendentalism, a philosophical and social movement, demonstrated how divinity spreads through all nature and humanity. One of the main ideals of transcendentalism, living simply and independently, define as the principle. In matters of financial and interpersonal relations, independence projects as more valuable than neediness. Henry david Thoreau elaborates on these transcendentalist ideals when he travels into the woods and writes an essay.

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