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Martin Luther King Jr.'s Faith In The Power Of Love

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Martin Luther King Jr.’s faith in the power of love was shaken due to the teachings of the philosopher Nietzsche. In his teaching he thought the moralities of the Hebraic-Christian faith were a glorification of weakness, as making virtues out of necessity and impotence. It was during that period in time where Dr. King jr. was introduced to Mahatma Gandhi in a sermon by Dr. Mordecai Johnson, then president of Howard University. Dr. King Jr. studied the life and works of Mahatma Gandhi and was fascinated by his teachings of nonviolence resistance and the concept of Satyagraha- truth/love force. Gandhi’s emphasis on love and nonviolence helped Dr. King Jr. regain the faith in the power of love and led him to discover the method he will use for social reform. If …show more content…

The superego is when the oppressed don’t do nothing about their situation. When they submit to injustice laws because that is what they saw their parents do and that is what is expected of them. Nonviolence resistance is the ego in the reading which tries to negotiate with the id in order to get what it wants (freedom) and also with the superego so it won’t go against what they have been thought. We see this situation described in Dr. Kings Letter from Birmingham Jail. Dr. King Jr. stated that he (his idea of nonviolent resistance - ego) stood in the middle of two opposing forces in the black community. One is the result of long years of oppression and few middle class blacks’ degree of academic and economic security has led them to adjust to segregation (superego). He calls it do ‘nothingisms’. The other force is those who advocate violence because of hate and bitterness satisfying their struggle to freedom in violence means. Nonviolent resistance seeks to reconcile those two forces while avoiding the extremes and immoralities of

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We would lose regard for human beings. Then the struggle would become a mechanical thing. When you lose your sense of life and justice, you lose your strength,” the text talks about how if we decide to use violence it comes with other unforeseen repercussions and goes into detail of what these consequences are. The references to time provide a contrast and traits of similarity in order to further reinforce Chavez's supportive stance on nonviolence. The use Dr. King, Gandhi and mentions of history in itself provide an ethic to the writer by point out past examples that have proved to be key in rebellions and

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Cesar Chavez Rhetorical Analysis Throughout the existence of mankind, many cultures and civilizations have encountered a form of injustice treatment that has resulted in political movements. Some were supported by violence, such as the Revolutionary War, which was an ultimate result of Great Britain’s lack of freedom of religion, while others, such as the women’s suffrage movement, were based solely on nonviolence. In one of his magazine articles, Cesar Chavez explores Dr. Martin Luther King, Jr.’s idea that nonviolent resistance is the most powerful when fighting injustice as well as why and how this is possible.

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When the world is engulfed in injustice, it calls for brave men and women to fight back, but the question is how should one fight? Most would resort to violence to kill off injustice, but this leads to even more violence and chaos in most cases than intended. If someone is going to be shot the first reaction is to fight off the killer. However, Cesar Chavez implies in his powerful essay the weakness of violence in a unjust situation and instead the power of nonviolence.

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That night Lewis was thinking, “Dr. King’s message hit me like a bolt of lightning —and I felt like he was preaching directly to me” (Lewis and Aydin 56 book 1). John Lewis felt inspired after hearing King talk and he decided to act in helping others. Lewis knew he wanted to manage situations in a peaceful manner. , “… To a sense of values that would dominate my moral philosophy. Said Lewis, the way of peace, the way of Love.

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The Cesar Chavez article, that was published in a religious magazine, on the tenth anniversary of the assassination of Dr. Luther King Jr. advocated that people should use nonviolence to show power in their work. Chavez introduces anaphora when making an argument towards people that use violence as a solution for their problems. By using anaphora, Chavez repeats the word “nonviolence” as a frequency to get his point across. At the beginning of Chavez’s essay, he makes a claim that people should put Dr. King as an example of a nonviolence leader for equal rights.

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Dr. Martin Luther King Jr. was an African-American Civil Rights Movement known for advancing civil rights by using nonviolent protest movements. Cesar Chavez, a labor union organizer and civil rights leader, publishes an article arguing about the importance of nonviolence in commemoration of the tenth anniversary of the assassination of Dr. Martin Luther King Jr. Three most prominent rhetorical devices Chavez uses in the article include the use of moral reasoning, juxtaposition, and appeal to history. Chavez uses these rhetorical devices brilliantly to build his argument on nonviolent resistance in honor of the late Dr. King.

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In order to further prove that nonviolence is the way to stop racism and gain equality, Dr. King writes: “I'm grateful to God that, through the Negro church, the dimension of nonviolence entered our struggle. If this philosophy had not emerged, I am convinced that by now many streets of the South would be flowing with floods of blood” (). In this quote, Dr. King once again argues that non violence and peace are the best ways to stop the cycle of violence. The phrase “the dimension of nonviolence entered our struggle” shows that even though they are struggling, nonviolence can help them.

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He fights back by using examples from history whose actions precipitated violence, like Socrates and Jesus. In addition, he describes the two forces who have responded to the oppression. One force that is drained and has adjusted to segregation, and other force that is full of bitterness, hatred, and frustration, who believe “the white man is an incorrigible devil.” He describes how the pent-up emotions would be released at some point or another and hopes that the white moderates could at least try to understand why the nonviolent protests are so

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“ I have decided to stick with love. Hate is too great a burden to bear” - Martin Luther King Jr. (Garland). We all know and learn about the famous Dr. King and what he did, but do we actually follow up his role in our own lives? Martin Luther King Jr. is famous for his non-violent protests and teachings inspired by Ghandi.

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